請用此 Handle URI 來引用此文件:
http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/90055
標題: | 解放「冷泉」地景中的身體-蘇澳阿里史溪的儀式與日常 Liberating the body in the landscape of "cold springs"-The ritual and habitual in the River Alishi, Suao |
作者: | 張台賜 Tai-Ssu Chang |
指導教授: | 康旻杰 Min-Jay Kang |
關鍵字: | 蘇澳,冷泉,阿里史溪,地方認同,儀式,日常, Suao,River Alishi,cold springs,place identity,ritual,habitual, |
出版年 : | 2023 |
學位: | 碩士 |
摘要: | 阿里史溪流過蘇澳的日常,冷泉湧出蘇澳的儀式。
過往在地存有因阿里史溪/冷泉而生的身體經驗,如:炎夏想要戲水、有彈珠汽水而喝水、需要進行家務而用水取水,要洗澡而入水等。而公部門為了爭取更多資源,冷泉資源被挪用符號化,成立了「冷泉=冷泉公園=觀光=蘇澳之光」之公式,從此冷泉成為蘇澳寶貴的觀光資源,促使大家認同這個阿里史溪流域中的奇觀。於是這樣由水而延伸的認同,有時是意識形態,是歷來因冷泉而起的政治過程與觀光發展,默默深化與在地日常的斷裂;有時是源自日常生活中的身體知識,那是由身體經驗型塑與水之間的關係與其認同。 冷泉的認同,立基於其具備儀式性。人們透過儀式,在資本的時間中解放,得以有個休閒時光。冷作為歡欣,是我們的文化性想像,想像於日常未能及的奇觀,與驅熱時的挪用。於是冷泉資源被操作為「觀光化的儀式性行為-泡冷泉」,型塑為住高級飯店、泡冷溫雙泉之奢侈享受的休閒儀式。冷泉亦具備「在地的儀式性行為-洗磺水(sé-hông-tsuí)」,時至今日有些人依舊每天都要去泡冷泉/洗澡,對於這些人而言,洗磺水是每日中的儀式,而這樣的儀式卻也是日常。 政治過程中的意識形態認同已然相當層度破壞了在地日常,我們欲質疑被快速觀光化與奇觀化的現象,同時深化對日常認同的可能性。故透過一系列的「共創行動」,來招喚個人的地方認同情感,彼此交流中,引發潛意識與意識的思辨流動,持續辯證差異與型塑認同,這是個人身體日常知識認同到集體認同的過程,透過集體的意識/潛意識作為「冷泉/阿里史溪如何型塑地方認同」的基礎,形成抵抗性的辯證力量,以期可在政治過程中有個回應機會,以此來面對未來的現代性計畫。若是冷泉相關開發建設與我們共創過程中所論及之生態自然、身體經驗、地方關係等更相容的話,目前的冷泉相關規劃或許會有所不同。 A habitual Suao emerges from the River Alishi and a ritual Suao bubbles up from cold springs . Locals used to draw on body experience from the river and cold springs, where they bathed, they played on summer days, they made and drank carbonated soft drink, they did their laundry and drew water for house chores, etc. However, in order to contend for more resources, the government has arbitrarily appropriated and symbolized cold springs as a simplified formula: cold springs=Suao Cold Springs Park=tourism=the pride of Suao. Thus, cold springs have ended up Suao’s distinctive tourist attraction and identified as a spectacle of the River Alishi. Such water-derived identity, be it an ideology from the political contention and tourism development, has been eroding and encroaching on local habituals, or, be it body knowledge from habituals, strenghtened the relationship between body and water. The identity of cold springs is based on its rituals, through which people are liberated from capital time and enjoy a leisure time. Cold as joy is our cultural imagination, an unusual spectacle in our daily life, and a diversion against the heat. Therefore, cold springs are manipulated as a “tourismized ritual behavior—taking a cold spring”, which is deformed as a leisure ceremony: the luxurious enjoyment of taking hot/cold springs in a high-end hotel. Meanwhile, cold springs are also recognized as a “local ritual behavior—‘sé-hông-tsuí’,” . Today, some people still take a cold spring (bath) every day. “Sé-hông-tsuí” is not only an everyday ritual but also a daily habitual. The ideological identity in the political process has already destroyed the local habitual to a certain extent. We’d like to question the phenomenon of rapid tourismization as well as spectacularization and meanwhile deepen the possibility of habitual identity. Therefore, we can evoke individual emotions of place identity through a series of “co-creation activities”, trigger a dialectical flow of subconsciousness and consciousness through interaction with each other, constantly dialecticalizing differences and forming identity. This is a process from an individual identity of daily knowledge to collective identity formation. Through this process, the collective consciousness/subconsciousness serves as the basis of “how cold springs/the River Alishi forged local identity” and exerts a resistive dialectical force in the hope of more opportunities to respond in the political process and future modernization projects. The current project for Suao Cold Springs Park might be different if the development and construction were more compatible with natural ecology, body experience, and local relationships that we have discussed during our co-creation activities. |
URI: | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/90055 |
DOI: | 10.6342/NTU202304026 |
全文授權: | 同意授權(全球公開) |
顯示於系所單位: | 建築與城鄉研究所 |
文件中的檔案:
檔案 | 大小 | 格式 | |
---|---|---|---|
ntu-111-2.pdf | 43.32 MB | Adobe PDF | 檢視/開啟 |
系統中的文件,除了特別指名其著作權條款之外,均受到著作權保護,並且保留所有的權利。