出版年 | 標題 | 作者 | 系所 |
2007 | 富裕的陰間─當代大陳女性與燒庫屋習俗 Investing in the Afterworld Economy: The Women of DaChen and the Custom of Paper House Burning | Yi- Jyun Chen; 陳怡君 | 人類學研究所 |
2020 | 寓居於海陸之際:高雄西南海岸基礎設施與多樣社群實踐 Inhabiting the Area Where Land Meets the Sea: Coastal Infrastructure on the Shoreline in Southwest Kaohsiung and Practice of Diverse Communities
| Bo-Sian Yang; 楊柏賢 | 人類學研究所 |
2011 | 島、國之間的「族群」--
臺灣蘭嶼Tao與菲律賓巴丹島Ivatan關係史的當代想像 'Ethnic Group' Existed betwixt and between Islands and States -- on Contemporary Imaginations of Historical Relationships among the Tao from Orchid Island, Taiwan and the Ivatan from Batanes Islands,the Philippines | Cheng-Hsien Yang; 楊政賢 | 人類學研究所 |
2009 | 帶著「國/家」出走:捷克的越南人「市場社群」 'Home / Nation' as Company with my Emigration:
on the Formulation of 'Market Community' in Czech | Fan-Ju Chang; 張帆如 | 人類學研究所 |
2007 | 建構、分類、與認同—「南鄒族」Kanakanavu族群認同之研究 Construction, Classification, and Identity:
A Study of Ethnic Identity of Kanakanavu in “Southern Tsou” | Yao-tung Lin; 林曜同 | 人類學研究所 |
2020 | 往昔的暗流:日本博物館的殖民遺緒與策略反思,1977-2017 The past as an inexplicit force: the legacy of imperialism in Japanese museums with a reflection on countermeasures, 1977-2017. | Edwin Pietersma; 蘭江戸 | 人類學研究所 |
2019 | 從技術選擇理論看水源校區遺址的陶器技術體系 Pottery Technical System of Shuiyuanhsiaochu Site | Shang-Pu Hsu; 徐尚溥 | 人類學研究所 |
2010 | 從植物遺留談古環境重建與植物利用:以台南縣石橋遺址之蔦松文化為例 From Plant Remains to Talk about Paleoenvironmental Reconstruction and the Use of Plant: A Case Study at the Shiqiao Site, Niao-sung Culture | Jia-Hong Peng; 彭佳鴻 | 人類學研究所 |
2019 | 從玉器看台灣東部考古學研究 Reviewing Archaeological Researches in Eastern Taiwan by Nephrite Artifacts | Yi-Chih Yin; 尹意智 | 人類學研究所 |
2016 | 從陶器型態分析看台灣中部地區營埔文化之形成與發展 The Formation and Distribution of Yin-Pu Culture in Central Taiwan: A Perspective From the Analysis of Ceramic Typology | Ko-An Chi; 紀科安 | 人類學研究所 |
2010 | 從體質形態學研究探討台南石橋遺址蔦松文化之社會性別分工及其相關問題 An Osteomorphometric perspective on Sexual Division of Labor and Related Issues of the Niao-sung Culture in the Shih-chiao Site, Tainan County | Hui-Yuan Yeh; 葉惠媛 | 人類學研究所 |
2006 | 想像的主體與想像的社群:以台灣的傑尼斯迷為例 Imaginary Subject and Imaginary Community : “Johnny's fans” in Taiwan as an Example | Ning-Tsui Wang; 王凝翠 | 人類學研究所 |
2009 | 愛滋病的國際援助與地方再現:以馬拉威北部區域為例 International Aid Agency and Local Representation of HIV and AIDS :A Case of Northern Malawi | Ying-Ju Su; 蘇盈如 | 人類學研究所 |
2023 | 感性的官僚:健保署人員的行政實作與倫理 Affective Bureaucracy: Administrative Practices and Ethics of NHIA Personnel | 陳冠君; Guan-Jyun Chen | 人類學系 |
2019 | 成為工人之後:在孟加拉加工出口區、都市貧民區與NGO的女性權利實作 Becoming a Worker: the Practices of Women’s Rights in EPZs, Urban Slums, and NGOs in Bangladesh | Jui-Han Kan; 甘睿涵 | 人類學研究所 |
2019 | 成為沙巴「原住民」——馬來西亞Sino的生成 Becoming Sabah “Native”: the ethnogenesis of Malaysian Sino | Jia Han Bernard Ng; 吳佳翰 | 人類學研究所 |
2012 | 我們與神聖及危險共存:紐西蘭Ngāti Rangi毛利人與Ruapehu山作為神聖地景 We Live With Sacredness and Danger: Ngāti Rangi Maori and Mt. Ruapehu as Wāhi Tapu | Yi-Ning Tu; 杜奕寧 | 人類學研究所 |
2015 | 「我就是女僕」與「我是你的專屬女僕」
-台灣與日本的女僕文化比較- ‘I am the Maid’ and ‘I am YOUR Maid’:
A Comparative Study of the Maid Culture in Taiwan and Japan | Haruka Inokuchi; 豬口春佳 | 人類學研究所 |
2018 | 抵抗與主體性:花蓮港口阿美人的復耕實踐 Resistance and Subjectivity: A Case Study of the Makutaay Pangcah People's Practice of Land Re-cultivation in Taiwan | Yi-Chun Lu; 呂憶君 | 人類學研究所 |
2023 | 排灣族空間實踐的轉變:以牡丹公墓為例 Transformation of Paiwan Spatial Practices: A Case of Mudan Cemetery, Taiwan | 林彥廷; Yen-Ting Lin | 人類學系 |