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標題: | 試論梁漱溟的文化─社會發展觀 On Liang Su-ming's View of Cultural-social Development |
作者: | Po-tsan Yu 余帛燦 |
指導教授: | 王遠義(Yuan-yi Wang) |
關鍵字: | 梁漱溟,心,我執,文化,歷史, Liang Su-ming,mind,self,culture,history, |
出版年 : | 2011 |
學位: | 碩士 |
摘要: | 梁漱溟為五四重要思想家之一,經歷東西文化論戰、鄉村建設與共產黨建國,對中國文化與社會的前途持獨特見解。在現代中國秩序變遷的問題上,梁漱溟提出了著名的「文化三路向」說,既肯定了中國文化對人類具有普遍意義,又認為中國因中國文化的早啟,而有其特殊的現代道路。
拙文除了討論「文化三路向」說的理論內涵,並嘗試釐清此說與梁氏一生思想發展的關係。換言之,拙文以為梁氏思想包含著兩個相連的層面:他如何提出其理論,以及他如何面對該理論的成敗。拙文以為,梁氏以他對本體、心、我這三個觀念的認定,導出對「歷史的始終」、「人的能力」、以及「問題的根源與解決動力」的理解,既確立了他對中國文化與社會發展的見解,亦確立了梁氏面對成敗的胸懷。 Liang Shu-ming(1895~1988) was one of the most important thinkers in twentieth- century China. He was known for his view of cultural-social development. In this view, He asserted that the essence of Chinese culture would ultimately lead all human beings to the Buddhist liberation in the future and make Chinese society a unique process of evolution. In this study, I attempt to clarify the structure of conceptions in Liang’s view by reviewing all of Liang’s writings in his life, and suggests that Liang’s understanding of three issue: “the beginning and end of history”, “human ability” and “the ultimate cause of the all human problems and the dynamic of solving it ” was based on his epistemology of three central ideas: the nature of being, human mind(xin), and self, On which Liangs built his of cultural-social development and his attitude of life. |
URI: | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/9955 |
全文授權: | 同意授權(全球公開) |
顯示於系所單位: | 政治學系 |
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