Please use this identifier to cite or link to this item:
http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/72002
Title: | 大安溪沿線原住民部落照顧文化之內涵與實踐 The Cultural Component and Practicing of Indigenous Community Care along the Daan River |
Authors: | Chao-Kai Huang 黃炤愷 |
Advisor: | 陳怡? |
Keyword: | 文化照顧,社區式照顧,世界觀,原住民,民族誌, Culture Care,Community-Based Care,Worldview,Indigenous People,Ethnography, |
Publication Year : | 2018 |
Degree: | 碩士 |
Abstract: | 這是一本以大安溪沿線部落為田野,描繪文化照顧樣貌的反思民族誌。過去的照顧政策,缺少考量族群的文化特性,致使原住民得不到合乎文化的照顧。本研究從部落族人的日常生活出發,場域起初是原住民深耕德瑪汶協會的工作站,但隨著資料蒐集而擴展,後來進入大安溪沿線三間不同教會,以參與觀察和訪談法,來探究照顧中的文化內涵,以及具有文化底蘊的照顧如何實踐。
田野的結果揭示信仰生活和經濟生活是撐起部落照顧的重要骨幹。在信仰方面,大安溪沿線基督教會對泰雅的傳統信仰的gaga(祖訓)和utux(祖靈)有不同程度的接納與再詮釋,各教會無論以教牧關懷或引進政府照顧資源,所做的事工在一定程度上回應了族人身心靈與社會的照顧需求;而工作站對外以gaga來說明其服務是如何實踐共同精神與善待老人的傳統規範,在內部則是包容個人的信仰選擇。工作者心目中的gaga可能與基督宗教合而為一、兩者取其一或分立,故在服務裡看得到依部落和個人的信仰而結合禱告、配合人們去教會的作息時間以及請長者在會議前說話等作法,這些可說是照顧考量到信仰的表現形式。 在經濟生活面向,大家都好的在地道德世界觀與農事生產,亦成就了部落的照顧。工作站在面臨減工難題時,摒棄考慮個人能力,而以共識決、集體記憶的方式應對,還有部落族人間互惠的交換,造就照顧的多元互動身分,以此織出部落隱形的照顧網,達到共榮共好。此外,日常的農事生產使泰雅人回到與土地的密切互動,集眾人之力來做照顧;務農的過程中長輩能力被肯認、自信心從中而生,加上友善土地的耕種方式,映照到gaga所重視的人地關係,達到身心靈和諧的狀態。 據此,本研究認為文化是部落的本體,文化照顧的意義應是要建立在生活脈絡之上,才能回應照顧中各層面的需求,部落照顧應融合當地族人生理、心理、社會和靈性層次。建議政府重新思考資源進入部落的方式,鬆綁規格化的規範,提供部落緊密人際互動中的照顧者支持。 Care work is an urgent issue in the indigenous community in modern Taiwan with the decreasing birth rate, young people moving out and aging society. Culture care is the ideal care in transcultural settings in the literature review, which emphasis on providing care by respecting the culture of the care receivers. The implementation of culture care scatters and calls for an overarching model. This ethnographic study which aims to explore the meaning of the culture in care work and to find a pattern of practicing in the Atayal communities along the Daan River, Taichung, Taiwan. Four months of fieldwork were carried out between March and July in 2017. Participant observation, informal interviews, and in-depth interviews took place in Taiwan Indigenous Dmavun Development Association (TIDDA), a local social welfare organization, and three churches. The findings of this study indicate that both the integrated belief and the economic behaviors are the fundamental structure of culture care in the indigenous community. First, there is a system of spiritual belief in the life. It is a mix of the ethnic tradition, gaga and utux, and the Christian religion, which can be observed at the churches, TIDDA and in individuals’ practicing. This integrated belief supports the health of body-mind-spirit and also social aspects for the Atayal. Secondly, farming work stands as the economic behavior that integrates the local moral world and people’s aspiration of returning to land. The local moral world emphasizes common good, a logic of sharing but competition, reaching consensus and memorizing social suffering of Atayal in this area. Such a worldview sustains the concrete services, caring relationships, and other forms of exchange among the Atayal. Farming is chosen as a way to empower the elder Atayal since farming was used to be their daily work. Thus, the elder Atayal become the caregiver who produces food instead care the receiver who waits for help. According to the findings, this study suggests that the government should rethink how resource goes into the indigenous community. It is culturally appropriated to create a flexible policy that respects the local moral world in which spiritual systems, economic life, and informal relationships support one another. |
URI: | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/72002 |
DOI: | 10.6342/NTU201804042 |
Fulltext Rights: | 有償授權 |
Appears in Collections: | 社會工作學系 |
Files in This Item:
File | Size | Format | |
---|---|---|---|
ntu-107-1.pdf Restricted Access | 7.65 MB | Adobe PDF |
Items in DSpace are protected by copyright, with all rights reserved, unless otherwise indicated.