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| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 王梅霞(Mei-hsia Wang) | |
| dc.contributor.author | Olivier Lardinois | en |
| dc.contributor.author | 丁立偉 | zh_TW |
| dc.date.accessioned | 2023-03-19T23:17:05Z | - |
| dc.date.copyright | 2022-07-15 | |
| dc.date.issued | 2022 | |
| dc.date.submitted | 2022-07-12 | |
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| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/85472 | - |
| dc.description.abstract | 本論文與前人研究類似，旨在探討基督宗教對泰雅族群的生活帶來哪些方面的影響。但此項工作並不集中於特定社區受基督信仰影響的團體，而是關注來自各種不同環境及教派的虔誠泰雅族基督徒的個人生命故事，試圖界定現今泰雅族人本身做為基督徒的意義。透過此種方式，本文目的在於描述自1950年代初族人開始大規模加入三個主要基督教派，「泰雅族傳統人觀」如何演變的一些重要特徵，也講到本地神學著作對構成可稱為「多面性泰雅族基督宗教」的貢獻。 研究工作以新竹縣三個地區：後山高山地的新光－鎮西堡部落、前山低山地的那羅部落及都會區的竹東鎮為主，從三個不同基督宗教教派（天主教、長老教會與真耶穌教會）的八個教堂（聚會所）分別進行其各有特點的比較研究。本論文的基礎來自於筆者在當地長達二十五年以上的參與式行動研究（筆者為比利時籍天主教耶穌會神父，自1993年起在該地從事牧靈服務工作），並從2019年10月至2021年8月為止，進行超過六十次的深度訪談，以瞭解現今的泰雅族基督徒如何詮釋他們的信仰與宗教實踐。 本論文的其中六章探討泰雅族的基督信仰與其在國際和本地神學、個人生命故事、經濟現況、政治參與、傳統殺豬儀式與狩獵倫理間的互動。 除了說明泰雅族人在皈依基督宗教後對傳統人觀演變的幾個主要特徵外，本文的結論也闡述泰雅族基督信仰及構成泰雅文化的兩大基礎之間的相互作用：gaga意指規範，並也代表服從規範而生的能力；utux bnkis表示泰雅族祖先靈魂永存的精神。 | zh_TW |
| dc.description.abstract | Similar to earlier research works, this thesis aims to find out in what aspects Christianity affected the life of the Tayal people「泰雅族群」. However, instead of researching on a specific community to grasp the ways Christian faith influenced the group, the present work focuses rather on individual stories of committed Tayal Christians from various environments and Christian denominations, to try to define what it means for a Tayal man or woman to be a Christian today. By means of such an approach, this thesis aims to delineate some important characteristics in the evolution of the traditional anthropology of the Tayal people「泰雅族傳統人觀」following their massive integration into three main Christian denominations starting from the early 1950s. Moreover, the thesis also highlights local theological works that contributed to the constitution of what can be called a “multi-faced Tayal Christianity”. The whole work consists in a comparative study between Tayal Christians from three different communities of Hsinchu County (high-mountain Xinguang-Zhenxibao 新光-鎮西堡部落, low-mountain Naluo那羅部落, and urban Zhudong竹東鎮), as well as eight congregations from three different Christian denominations (Catholic天主教會, Presbyterian長老教會and True Jesus Church真耶穌教會). The research field is grounded on a participant observation lasting over 25 years (the author is a Belgian Jesuit priest working in the area since 1993), as well as the analysis of about 60 “in depth” qualitative interviews, conducted from 2019 to 2020, on how committed Tayal Christians interpret their own beliefs and religious practices in their everyday lives. The six central chapters of the thesis discuss Tayal people’s Christianity and its interaction with international and local theologies, individual stories, today’s economy, politics, the traditional pig slaughter ritual and hunting ethics. Besides setting out some main characteristics in the evolution of the traditional anthropology of the Tayal people following their conversion to Christianity, the conclusion of the thesis also discusses Tayal Christianity and its interaction with the two main pillars of Tayal culture: gaga, which literally means norm, but also designates the ability that derived from obedience to the norm; and utux bnkis, which mainly refers to the still living spirits of the Tayal people’s ancestors. | en |
| dc.description.provenance | Made available in DSpace on 2023-03-19T23:17:05Z (GMT). No. of bitstreams: 1 U0001-1107202216261200.pdf: 5523536 bytes, checksum: b2188835c51f88b0200486bcbc70e8ef (MD5) Previous issue date: 2022 | en |
| dc.description.tableofcontents | Contents 1. Introduction 1.1. Motivation, Topic and Main Focus of the Thesis 1 1.2. Method of Research, Sources and Language Used 7 1.3. The Tayal People of Taiwan 12 1.4. Field of Research 16 1.5. Chapters Summary 19 2. Three Churches in Worldwide and Taiwan Contexts 2.1. Backgrounds, Beliefs, Structures and Practices of the Three Churches 25 2.1.1. The Catholic Church 25 2.1.2. The Presbyterian Church 30 2.1.3. The True Jesus Church 34 2.2. The Three Churches Development in Taiwan among Aboriginal Peoples 39 2.2.1. The Catholic Church 39 2.2.2. The Presbyterian Church 49 2.2.3. The True Jesus Church 58 2.3. Conclusion 60 3. Field Setting 3.1. Xinguang-Zhenxibao Presbyterian Congregation 65 3.2. Xinguang-Zhengxibao Catholic Congregation 68 3.3. Naluo Presbyterian Congregation 72 3.4. Naluo Catholic Congregation 76 3.5. Naluo True Jesus Church Congregation 78 3.6. Zhudong Our Lady Immaculate Parish 81 3.7. Zhudong WuJian Presbyterian Congregation 84 3.8. Zhudong True Jesus Church Congregation 87 3.9. Differences and Similarities Observed in the Eight Congregations 89 3.10. Reasons for people to move from one Christian denomination to another 91 4. Six Stories 4.1. The story of Yumin Loyang 93 4.2. The story of Rev. Iyuq Maray 103 4.3. The story of Rev. Mitang Yukan 105 4.4. The story of Yagu Pasang 108 4.5. The story of Yapit Tali 110 4.6. The story of Miko 114 4.7. Analysis of the six stories above 115 4.7.1. Tayal Christian ethic understood as cultivating one own ‘blag inlungan’ 116 4.7.2. Tayal Christian vocation and conversion experienced as a personal matter 119 4.7.3. Tayal Christianity’s universal altruism versus selfishness and greed 123 4.8. Conclusion 125 5. Tayal Christians and Economy 5.1. Huang Ying-Kui’s research on the evolution of the economy of the Bunun people and its consequence on their religious beliefs and practices 128 5.1.1. The integration of Bunun people of Dongpu into traditional capitalism 128 5.1.2. The confrontation of the Bunun people of Dongpu to neo-liberalism 129 5.2. Tayal people of Jianshi and Zhudong in the era of capitalism and neo-liberalism 132 5.2.1. Tayal economy in the Jianshi high mountain area 132 5.2.1.1. Differences between Xinguang-Zhenxibao and Dongpu communities 136 5.2.1.2. Similarities between Xinguang-Zhenxibao and Dongpu communities 141 5.2.2. Tayal economy in Jianshi lower mountain area 144 5.2.2.1. Differences of Naluo with Dongpu and Xinguang-Zhenxibao communities 150 5.2.2.2. Similarities of Naluo with Dongpu and Xinguang-Zhenxibao communities 151 5.2.3. Economy of the Tayal people in Zhudong urban area 153 5.2.3.1. Differences between Zhudong reality and mountain communities 156 5.2.3.2. Similarities between Zhudong reality and mountain communities 161 5.3. A brief analysis of what has been observed in the three different contexts 164 5.3.1. Influence of today economy on Tayal people’s religious beliefs and practices.. 164 5.3.2. Contribution of Christianity to Tayal people ’s today economy 165 5.4. Conclusion 167 6. Tayal Christians and Politics 6.1. Anthropological, sociological and theological analysis useful to reflect on the political context of the Tayal people 170 6.1.1. Anthropologists A. Cohen, T. Murray Li and J. Scott’s views on politics 170 6.1.2. The “clientelism” or “patronage system” in Taiwan 173 6.1.3. Aboriginal Theologians Pusin Tali and Yuhaw Piho’s views on politics 174 6.2. Today’s political context of the Tayal people in Jianshi and Zhudong in relation with church communities 178 6.2.1. The way things work during election 178 6.2.1.1. November 24, 2018 election of counties councilors and townships representatives 179 6.2.1.2. January 11, 2020 election of Taiwan legislators 179 6.2.1.3. Churches used by candidates as election platforms 183 6.2.1.4. A few cases of election candidates being church ministers 184 6.2.2. Other ways for the churches to influence the political context 186 6.2.2.1. Examples of churches collaboration in helping government to solve crises 186 6.2.2.2. Churches action to defend and make legal the lands and buildings they are using 187 6.2.2.3. Churches collaboration with government into providing social services... 189 6.2.2.4. Lobbying to promote and imply an alternative way of planning and administrating mountain land and environment 190 6.3. Analysis of what has been observed in matters of churches-politics relation 193 6.3.1. Towards a less clientelist and more participative form of democracy 193 6.3.2. Differences between Christians of the PCT, the CCT and the TJC 197 7. Tayal Christians and the Still-Practiced Ritual of Pig Slaughter 7.1. Major points Alfred Gell’s “Theory of Art and Agency” useful to reflect on the rituals of pig slaughter and Jesus’ Last Supper memorial 203 7.2. The functions of pig slaughter ritual in today Tayal society 206 7.2.1. Ritual pig slaughter to inform that a couple is engaged: the sapat 206 7.2.2. Ritual slaughter of a pig for festive reconciliation after offense or conflict 209 7.2.3. Ritual slaughter of pigs to recover protection from the ancestors after natural or other kind of disasters, and/or to avoid future calamities 211 7.2.4. Ritual slaughter of a pig to deliver a person from a disease 213 7.2.5. Ritual slaughter of pigs confronted with Christianity 216 7.3. The evolution of the relation of the Tayal people to the deceased and ancestors.. 218 7.4. The evolution of the concept of “sin” in the history of Christianity 224 7.4.1. Brief history of the concept of “sin” 224 7.4.2. “Original sin” in the Catholic and Reformed Christian traditions 226 7.5. Overall analysis on the topic 228 7.5.1. Ancestors’ gaga and Jesus’ teaching considered as complementary 229 7.5.2. Clear focus on improving relations between people, with ancestors and with God 229 7.5.3. Divergence of opinions regarding the relation to ancestors 231 7.5.4. Ethics in Tayal and Christian traditions: similarities, and differences 232 7.5.5. Continuity, evolution and complementarity 234 8. From Heroic Hunters to Tayal Christian Activists 8.1. Hunting and male ethical ideals in today’s Tayal society 238 8.2. What church life brings to Tayal people in term of formation to life 248 8.3. “Merging of knowledge” and “participative democracy” in Tayal society 253 8.4. “Be healed under the action of Holy Spirit” vs “following Jesus by struggling with others against structures of sin towards the advent of the Kingdom of God”: opposition or complementarity of two main Tayal-Christian focuses 255 9. Conclusion 9.1. Evolution of Tayal traditional anthropology under Christianity’s influence 262 9.2. The central role of the “gaga” in the process of integration of Christianity 265 9.3. The multi-faces of the theologies, institutional structures, practices and spiritualities of the CC, the PCT and the TJC 269 9.4. Similarities and complementarities observed between the Tayal ritual of pig slaughter and the memorial of Jesus Christ’s Last Supper 273 9.5 New ways of being a Tayal Christian today. 276 9.6. Shortcomings and good sides of the present work 277 Primary Oral Sources 279 Primary Written Sources 285 Bibliography 287 Abbreviations 299 | |
| dc.language.iso | en | |
| dc.subject | 神學觀 | zh_TW |
| dc.subject | 泰雅族 | zh_TW |
| dc.subject | 南島民族 | zh_TW |
| dc.subject | 基督宗教 | zh_TW |
| dc.subject | 社會關懷 | zh_TW |
| dc.subject | 殺豬儀式 | zh_TW |
| dc.subject | 臺灣都市原住民 | zh_TW |
| dc.subject | 部落發展 | zh_TW |
| dc.subject | 獵人倫理 | zh_TW |
| dc.subject | 真耶稣教會 | zh_TW |
| dc.subject | 長老教會 | zh_TW |
| dc.subject | 天主教會 | zh_TW |
| dc.subject | 生態關懷 | zh_TW |
| dc.subject | 祖先 | zh_TW |
| dc.subject | 信仰實踐 | zh_TW |
| dc.subject | hunter ethic | en |
| dc.subject | Christianity | en |
| dc.subject | Austronesian | en |
| dc.subject | Tayal Tribe | en |
| dc.subject | theology | en |
| dc.subject | religious practices | en |
| dc.subject | social concern | en |
| dc.subject | environmental concern | en |
| dc.subject | Catholic | en |
| dc.subject | Presbyterian | en |
| dc.subject | True Jesus Church | en |
| dc.subject | rural development | en |
| dc.subject | Taiwan urban aborigines | en |
| dc.subject | pig slaughter ritual | en |
| dc.subject | ancestors | en |
| dc.title | 多面性基督宗教在臺灣南島民族的體現： 新竹縣山區部落及都市社區的泰雅族基督徒之神學觀與信仰實踐的比較研究 | zh_TW |
| dc.title | Multi-faced Christianity in an Austronesian Tribe of Taiwan: A Comparative Study on the Theologies and Religious Practices of Tayal Christians in Mountain and Urban Communities of Hsinchu County | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 110-2 | |
| dc.description.degree | 博士 | |
| dc.contributor.oralexamcommittee | 童元昭(Yuan-chao Tung),張正衡(Cheng-heng Chang),蔡怡佳(Yi-jia Tsai),官大偉(Da-wei Kuan) | |
| dc.contributor.oralexamcommittee-orcid | ,張正衡(0000-0001-8709-7172) | |
| dc.subject.keyword | 基督宗教,南島民族,泰雅族,神學觀,信仰實踐,社會關懷,生態關懷,天主教會,長老教會,真耶稣教會,部落發展,臺灣都市原住民,殺豬儀式,祖先,獵人倫理, | zh_TW |
| dc.subject.keyword | Christianity,Austronesian, Tayal Tribe,theology,religious practices,social concern,environmental concern,Catholic,Presbyterian,True Jesus Church,rural development,Taiwan urban aborigines,pig slaughter ritual,ancestors,hunter ethic, | en |
| dc.relation.page | 299 | |
| dc.identifier.doi | 10.6342/NTU202201403 | |
| dc.rights.note | 同意授權(全球公開) | |
| dc.date.accepted | 2022-07-13 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 人類學研究所 | zh_TW |
| dc.date.embargo-lift | 2022-07-15 | - |
| 顯示於系所單位： | 人類學系 | |
文件中的檔案：
| 檔案 | 大小 | 格式 | |
|---|---|---|---|
| U0001-1107202216261200.pdf | 5.39 MB | Adobe PDF | 檢視/開啟 |
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