| 出版年 | 標題 | 作者 | 系所 |
| 2013 | Clifford Geertz人類學理論評述-符號-語用的觀點
A Semiotic-Pragmatic Critique of Clifford Geertz's Anthropological Theory | I-Lin Liu; 劉以霖 | 人類學研究所 |
| 2019 | K-means集群方法在區域性考古遺址空間分佈研究上的應用：以晚商山東地區為例
Application of a K-means Clusters approach to the analysis of the regional distribution of Late Shang period archaeological sites in Shandong, China | ZHENGQIAN WANG; 王崢騫 | 人類學研究所 |
| 2018 | Taiwan Through the Lens of its Museums - A Clear View?
Taiwan Through the Lens of its Museums - A Clear View? | 施德納; Koert R. Stijne | 人類學系 |
| 2015 | "Taiwan's Multicultural Tongzhi: Popular Representations, Activist Engagements, Markets and Space"
Taiwan's Multicultural Tongzhi: Popular Representations, Activist Engagements, Markets and Space | Timothy Quinn; 丁崑天 | 人類學研究所 |
| - | TDR Test9 | - | - |
| 2013 | Yagé: 波哥大的病苦與療癒
Yagé:Illness, suffering and healing precess in Bogota | Tzu-Yun Hung; 洪子芸 | 人類學研究所 |
| 2020 | 上演婆姐，表現臺灣：臺灣國家品牌下可愛藝陣的舞蹈景觀
Staging Pojie, Performing Taiwaneseness: The Choreoscape of Cute Folk Performance in Branding Taiwan | Charles C Lee; 李橋河 | 人類學研究所 |
| 2013 | 不該來的不要來：花蓮民宿家裡的新陌生人
Only Welcoming Those Who Are Invited：
New Strangers Living in Hualien Bed and Breakfast | Yung-Chen Cheng; 諶泳丞 | 人類學研究所 |
| 2016 | 世界救世教的自然療癒實踐：以台日MOA自然農法網絡為例
The Practice of “Natural Healing” of Sekai Kyusei Kyo: A Case Study of MOA Natural Farming in Japan and Taiwan | Wen-Hsin Lee; 李文馨 | 人類學研究所 |
| 2022 | 中介著的視點：卑南溪流域布農族地區近代社會影像誌（1880-1950）及博物館再現
Intermediating gaze：The Modern historical social photobiography of ”Bunun tu dalah”（1880-1950） and the representation in museum field | PO-KANG HSIEH; 謝博剛 | 人類學研究所 |
| 2012 | 「中心」博物館與國家角落－臺東史前與沖繩博美的館脈論述
Museum as Center and Standing at State's Corner----On Discourse of Institutional Contexts of NMP and OPMAM | Chih-Hsing Lin; 林志興 | 人類學研究所 |
| 2010 | 五條港高腳漁村的聚落建構與空間形塑：一個馬來西亞華人移民社會的研究
Settlement Construction and Social Space Shaping of Sungai Lima: Study of A Malaysian Chinese Stilt Village | Siang - Chai Koh; 許湘彩 | 人類學研究所 |
| 2007 | 五營兵將：台灣民間宗教研究
The Five-Camp Army:
The Study of Taiwanese Folk Religion | Yu-hsuan Lin; 林雨璇 | 人類學研究所 |
| 2005 | 「交換」與「個人主義」：蘭嶼野銀聚落的例子
'Exchange' and 'Individualism': A Case Study at Ivalino, Lan-Yu | Yu-Chian Huang; 黃郁茜 | 人類學研究所 |
| 2013 | 以植物矽酸體分析和陶器壓痕翻模法探討卑南遺址的植物遺留
Discussion of Plant Remains in the Peinan Site Based on Phytolith Analysis and Plant Impression Replica Method on Pottery | Yun-Ning Kang; 康芸甯 | 人類學研究所 |
| 2019 | 做國寶的家人：Kaviyangan文化復振中的物質實踐
Doing Muakai’s Family: Material Practices of the Cultural Revitalization in Kaviyangan
| Chia-Cheng Wu; 吳佳錚 | 人類學研究所 |
| 2024 | 停燈向曉：中國閩西鄉村儀式、環境與人關係的討論
Twilight Halts: Rituals, Environment, and Human in Western Fujian | 甯格; Ge Ning | 人類學系 |
| 2019 | 儀式、記憶與政治行動：排灣望嘉文化遺產化的協商與認同
Rituals, Memories and Political Actions: The Negotiation and Identity under Cultural Heritagization among The Vungalid People in Paiwan | Yu-Min Kuo; 郭玉敏 | 人類學研究所 |
| 2018 | 八尺門之後：國宅空間與都市部落的共生
After Bachimen: The Mutual Emergence of Public Housing and Urban Niyaro' | Yu-Chen Chuang; 莊淯琛 | 人類學研究所 |
| 2020 | 再探花蓮花岡山遺址之甕棺葬
Revisiting Jar Burials in Huakangshan site, Hualien | Hsiao-Wei Yu; 尤筱薇 | 人類學研究所 |
