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完整後設資料紀錄
DC 欄位 | 值 | 語言 |
---|---|---|
dc.contributor.advisor | 顏學誠 | |
dc.contributor.author | I-Lin Liu | en |
dc.contributor.author | 劉以霖 | zh_TW |
dc.date.accessioned | 2021-05-16T16:23:53Z | - |
dc.date.available | 2013-07-30 | |
dc.date.available | 2021-05-16T16:23:53Z | - |
dc.date.copyright | 2013-07-30 | |
dc.date.issued | 2013 | |
dc.date.submitted | 2013-07-03 | |
dc.identifier.citation | 參考書目
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dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/6239 | - |
dc.description.abstract | 本論文從符號語用論(semiotic pragmatism)的觀點來評論Geertz的詮釋人類學理論。Clifford Geertz是當代重要的人類學家,特別是他提出的詮釋人類學在七零年代後成為新的研究典範,開啓了新的議題和研究方向。但他的理論也不是沒有受到批評。我在這本論文想要回應的是兩個問題:Geertz的辯護者是否適當的回應了對Geertz的批評?如果他們的回應是不成功的,我們又有什麼替代的方案?在這篇論文中,我整理了Geertz的理論,他受到的批評以及Geertz的支持者幫他做的回應,接著我將指出為Geertz的辯護是不足的,因為他們都沒有挑戰Geertz理論中的再現論立場,最後,我建議符號語用論是一個較佳的理論出路。 | zh_TW |
dc.description.abstract | This thesis tries to offer an semiotic-pragmatic critique of Clifford Geertz’s
anthropological theory. Geertz is probably the most famous and important anthropologist after the 70’s. This is because he created a new paradigm in anthropology: interpretive anthropology. His endeavor also evoked many debates. In this thesis , I want to answer two questions: are Geertz’s defenders able to successfully defend his position? If not, what are the alternatives for us? In this thesis, I summarize Geertz’s anthropological theory, criticisms of his theory and his defenders’ counter-arguments. I argue that their defense is unsuccessful, because they didn’t challenge or revise the “representationalist” stance in Geertz’t theory. And finally, I suggest that Michael Silverstein’s “semiotic-pragmatism” provides is a better alternative. | en |
dc.description.provenance | Made available in DSpace on 2021-05-16T16:23:53Z (GMT). No. of bitstreams: 1 ntu-102-R97125006-1.pdf: 1347754 bytes, checksum: 3f5052a6ee1930f5f3eaea699a80dc82 (MD5) Previous issue date: 2013 | en |
dc.description.tableofcontents | 目錄
第一章 導論 8 1.1 前言 8 1.2 為何人類學需要符號語用論作為基礎 10 1.3 再現論及其不足之處 13 1.4 為何要以Geertz為主要的批判對象 18 1.5.論文章節安排 21 第二章 Geertz的詮釋人類學 23 2.1 Geertz對Levi-Strauss與Ward Goodenough的批判 23 2.2 行動者取向和「深描」(thick description) 25 2.3 文化的功能 31 2.4 文化的規範與認知面向 32 2.5 象徵行動 34 2.6 詮釋人類學的民族誌:巴里鬥雞 35 2.7 小結:Geertz的人類學理論 37 第3章 捍衛/批判Geertz 39 3.1William Sewell的Geertz詮釋 39 3.1.1 Sewell所認識到的問題 39 3.1.2 Sewell的辯護方式 40 3.2. Ortner 的Geertz詮釋 43 3.2.1 Ortner所認識到的問題 43 3.2.2 Ortner的辯護方式 45 3.3 討論 53 第四章 符號語用論 56 4.1 Peirce的符號學理論 57 4.2 Silverstein的理論 59 4.2.1 符號語用論 (semiotic pragmatism) 59 4.2.2 索引秩序 70 4.2.2.1 Silverstein的「索引秩序」 70 4.2.2.2 Keith Sawyer「聚現典範」的補充 73 4.2.2.3 「酒語」的例子 77 4.2.3 「文化」概念和語言-文化叢結 78 4.2.3.1論述作為互動儀式(interaction ritual) 80 4.2.3.2 Silverstein的文化概念 87 4.3 小結 90 第五章 兩種政治詩學 94 5.1 符號語用論和詮釋人類學的比較-以「政治詩學」為例 94 5.1.1 Geertz的「政治詩學」 94 5.1.2 Michael Silverstein的「政治詩學」 98 5.1.3 兩人的比較 101 第六章 結論 103 6.1 本文論點整理 103 6.2 研究限制與貢獻 105 6.3 未來研究展望 105 參考書目 107 | |
dc.language.iso | zh-TW | |
dc.title | Clifford Geertz人類學理論評述-符號-語用的觀點 | zh_TW |
dc.title | A Semiotic-Pragmatic Critique of Clifford Geertz's Anthropological Theory | en |
dc.type | Thesis | |
dc.date.schoolyear | 101-2 | |
dc.description.degree | 碩士 | |
dc.contributor.oralexamcommittee | 林開世,林遠澤 | |
dc.subject.keyword | 詮釋人類學,符號語用論,再現論,克里弗德.葛慈,麥克.希爾弗斯坦, | zh_TW |
dc.subject.keyword | Interpretive Anthropology,Semiotic Pragmatism,representationalism,Clifford Geertz,Michael Silverstein, | en |
dc.relation.page | 116 | |
dc.rights.note | 同意授權(全球公開) | |
dc.date.accepted | 2013-07-04 | |
dc.contributor.author-college | 文學院 | zh_TW |
dc.contributor.author-dept | 人類學研究所 | zh_TW |
顯示於系所單位: | 人類學系 |
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