李晚芳研究——以《讀史管見》為中心

Abstract

李晚芳（1691-1767 C.E.）是一位生活於清代廣東順德的一位女學者，其人天性篤孝，治家、治學皆端肅嚴謹，作品至今仍可見者有《讀史管見》、《女學言行纂》等。其中《讀史管見》雖是寫作於其閨閣時期，對《史記》的評點與分析卻能表現出她好學深思、識見深刻的一面。 《讀史管見》最初出版後流傳不廣，十九世紀中葉東傳日本，但直到二十世紀影響均不大，至近年來才有更多的研究與討論。作為清代《史記》研究成果之一，《讀史管見》表現出李晚芳濃厚的道德觀點與理性客觀的學術性格，針對《史記》文筆與人物均多有留意。 本文歸納李晚芳《讀史管見》對《史記》的分析與評論，探討李晚芳對《史記》文章筆法的解構與闡述，並將李晚芳的史識放在整體《史記》學的脈絡中觀察，期能透過完整的研究，梳理李晚芳對《史記》的接受視閾，並能對《讀史管見》的思想與特點有更深刻的掌握。

Li Wangfang was a female scholar, who lived in Shunde county of Guangdong province in Qing Dynasty, and she was devoted to filial piety and was a rigorous housewife and scholar at the same time. Her books that are available nowadays are Dushi guanjian and Nuxue yanxing zuan. Although written at her teenage, the critique and analysis of Shiji in Dushi guanjian had already presented her studious and insightful nature. Dushi guanjian was not broadly recognized after its publication. It was spread to Japan in the middle 19 century, but it’s not influential in academy till 20 century. Not until the last two decades do people wildly study and discuss it. As a representative work of research of Shiji in Qing Dynasty, Dushi guanjian reveals Li Wanfang’s strict morality and her rational academic character, and it concentrates on the literary style and personages in Shiji. This study generalizes Li Wanfang’s critique and commentary on Shiji from Dushi guanjian, investigates her deconstruction and elaboration of Shiji’s technique of writing, and observes her historical knowledge in the diachronic context of the research of Shiji. It is hoped that this study will conduct a further exploration of Li Wanfang’s receptiveness of Shiji, and master the viewpoints and characteristics of Dushi guanjian.