請用此 Handle URI 來引用此文件：
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| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 童元昭(Yuan-Chao Tung),郭佩宜(Pei-Yi Guo) | |
| dc.contributor.author | Yi-Ning Tu | en |
| dc.contributor.author | 杜奕寧 | zh_TW |
| dc.date.accessioned | 2021-05-17T09:18:46Z | - |
| dc.date.available | 2013-08-29 | |
| dc.date.available | 2021-05-17T09:18:46Z | - |
| dc.date.copyright | 2012-08-29 | |
| dc.date.issued | 2012 | |
| dc.date.submitted | 2012-07-11 | |
| dc.identifier.citation | 中文文獻
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New Haven: Yale University Press. Shirres, Michael 1982 Tapu. The Journal of The Polynesian Society (91):29-51. Shore, Bradd 1989 Mana and Tapu. In Developments in Polynesian ethnology. A. Howard and R. Borofsky, eds. Pp. 137-173. Honolulu: University of Hawaii Press. Sinclair, Karen 2003 Maori times, Maori places : prophetic histories. Lanham, Md.: Rowman & Littlefield. Smith, Jean 1974 Tapu removal in Maori religion. Wellington N.Z.: Polynesian Society. Smith, Linda Tuhiwai 1999 Decolonizing methodologies : research and indigenous peoples. New York: Distributed in the USA exclusively by St. Martin's Press. Steiner, Franz 1956 Taboo. London: Cohen & West. Stewart, Graham 2003 The Tangiwai Disaster: A Christmas Eve Tragedy: Grantham House Publishing. Toren, Christina 1995 Seeing the Ancestral Sites: Transformations in Fijian Notions of the Land. In The anthropology of landscape : perspectives on place and space. E. Hirsch and M. O'Hanlon, eds. Pp. 163-183. Oxford studies in social and cultural anthropology. . New York: Oxford University Press. Urry, John 2002[1990] The Tourist Gaze. In The Tourist Gaze. Pp. 1-15: SAGE Publications Ltd. Walker, R. J. 1992 Maori People since 1950. In The Oxford history of New Zealand. 2nd edition. G. Rice, ed. Pp. 498-519. Auckland ; New York: Oxford University Press. Webster, Steven 1998 Patrons of Maori culture : power, theory and idealogy in the Maroi Renaissance. New Zealand: University of Otago Press. Williams, H.W. 2010 [1984] Dictonary of the Maori Language. In Dictonary of the Maori Language. Wellington, New Zealand: Printlink. 政府公文 2005 National Park General Policy. D.o.C.f.t.N.Z.C. Authority, ed. Wellington, New Zealand. 2006 Tongariro National Park Management Plan 2006-2016: Department of Conservation of New Zealand Conservation Authority. 2011 Ruapehu District Plan. Ruapehu District Council. 網路資源 紐西蘭統計局網站 http://www.stats.govt.nz/Census/2006CensusHomePage/QuickStats/AboutAPlace/SnapShot.aspx?type=au&ParentID=1000008&ss=y&tab=PopulationDwellings&id=3555000 Ohakune鎮觀光網站 http://www.visitohakune.co.nz/content/12/ Ohakune資訊網 http://www.ohakune.info/whyohakune/ohakune-history.php 紐西蘭獨立維基百科 http://zh.wikipedia.org/wiki/%E6%96%B0%E8%A5%BF%E5%85%B0 紐西蘭1951年觀光推廣紀錄片 http://www.nzonscreen.com/title/tongariro-national-park-1951 紐西蘭懷堂依歷史網頁 http://www.waitangi-tribunal.govt.nz/ RAL滑雪公司網頁 http://www.mtruapehu.com/winter/history GNS火山監測網站 http://www.geonet.org.nz/volcano/activity/ruapehu/about.html#wdgd | |
| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/6818 | - |
| dc.description.abstract | 本文以紐西蘭北島的Ngāti Rangi人為例，從這群人與Ruapehu山的互動方式，討論wāhi tapu(神聖空間)的意義在不同的歷史情境中，如何連結人群過去歷史與現在群體的認知。當Ruapehu山成為人群自我認知的象徵後，他就不再只是一座山，在Ngāti Rangi人遇到科學專家、政府及滑雪公司以風險管理的認識觀點，對Ruapehu山的火山災害進行災害管理時，這樣的認識觀點被突顯，成為Ngāti Rangi人與這些行動者協調、爭取環境管理權的媒介。
本研究希望透過不同時期中，Ngāti Rangi人與Ruapehu山的互動關係，討論Ngāti Rangi人看待地景的方式。筆者以為，tapu是Ngāti Rangi人地景觀的核心價值，人群與wāhi tapu在不同時期互動關係的改變，實則牽涉這套以tapu作為地景觀核心的知識，不斷地發生轉換與改變而來。 | zh_TW |
| dc.description.abstract | This article is abou how Ngāti Rangi Maori have interations with Mt. Ruapehu, which is their wāhi tapu, in different historical contexts. By interactions, the cultural meaning of wāhi tapu connects the ancestral past and group’s identity in the present. When actors, such as scientists, government and ski company, brought different ways to understand landscape and wished to conduct volcanic hazard management, the way Ngāti Rangi Maori regard Mt. Ruapehu as their group identity became more and more clear. This understanding has become Ngāti Rangi Maori’s practice as well as discourse to negotiate with the others and to claim their rights for environmental management.
This thesis discusses different ways of interactions between Ngāti Rangi people and Mt. Ruapehu, and how Ngāti Rangi people understand landscape. I argue that tapu is the core value of how they understand landscape. Different interactions between people and the mountain are related to the knowledge of tapu, and this knowledge has been keeping while changing through times. | en |
| dc.description.provenance | Made available in DSpace on 2021-05-17T09:18:46Z (GMT). No. of bitstreams: 1 ntu-101-R98125006-1.pdf: 2172298 bytes, checksum: f754e0407e66a6bc1974252a220680e3 (MD5) Previous issue date: 2012 | en |
| dc.description.tableofcontents | 目 錄
口試委員會審定書………………………………………………………………………………………… ii 誌謝…………………………………………………………………………………………………………………… iii-iv 中文摘要…………………………………………………………………………………………………………… v Abstract……………………………………………………………………………………………………… vi 目錄…………………………………………………………………………………………………………………… vii-viii 圖目錄………………………………………………………………………………………………………………… ix 單字表………………………………………………………………………………………………………………… x-xii 第一章 導論…………………………………………………………………………………………………… 1 第一節 研究主題…………………………………………………………………………………………… 1-2 第二節 文獻回顧…………………………………………………………………………………………… 3-17 第三節 田野背景…………………………………………………………………………………………… 18-22 第四節 研究方法與限制……………………………………………………………………………… 23-26 第五節 章節安排…………………………………………………………………………………………… 27-28 第二章 Ruapehu山：Ngāti Rangi人的神聖地景……………………… 29-30 第一節 從Aotearoa(長白雲之鄉)到New Zealand(紐西蘭)… 31-37 第二節 Tongariro國家公園…………………………………… 38-42 第三節 Ngāti Rangi人與地景……………………………………………… 43-47 第四節 Ruapehu山作為wāhi tapu………………………………………… 48-54 第五節 Ngāti Rangi人的認知、歷史與地景………………… 55-56 第三章 在活火山上滑雪………………………………………………………………………… 57-59 第一節 Ohakune鎮的產業…………………………………………………………………… 60-65 第二節 滑雪客與當地人…………………………………………………………………… 66-69 第三節 可被管理的危險…………………………………………………… 70-78 第四節 「讓自然維持它原本的樣子」…………………………………… 79-89 第五節 小結：Ngāti Rangi人成為山的代言人……………… 90-91 第四章 在經濟發展與wāhi tapu之間………………………………… 92-93 第一節 Ngāti Rangi人上山的教育與經驗………………………………… 94-102 第二節 wāhi tapu的轉變…………………………………………………… 103-110 第三節 SKIWI(滑雪部落)與環境管理………………………… 111-121 第四節 小結：正在浮現中的wāhi tapu…………………………………… 122-123 第五章 結論………………………………………………………………… 124-126 第一節 Tapu的回顧與再思………………………………………………… 127-130 第二節 一個wāhi tapu，三種認識……………………………… 131-138 第三節 wāhi tapu作為一種地景觀………………………………………… 139-140 第四節 未來展望……………………………………………………………………… 141-142 參考文獻……………………………………………………………………………………………………………… 143-153 附錄……………………………………………………………………………………………………………………… 154-164 | |
| dc.language.iso | zh-TW | |
| dc.title | 我們與神聖及危險共存：紐西蘭Ngāti Rangi毛利人與Ruapehu山作為神聖地景 | zh_TW |
| dc.title | We Live With Sacredness and Danger: Ngāti Rangi Maori and Mt. Ruapehu as Wāhi Tapu | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 100-2 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 林益仁(Yih-Ren Lin),羅素玫(Su-Mei Lo) | |
| dc.subject.keyword | wā,hi tapu,tapu,毛利人,人與環境, | zh_TW |
| dc.subject.keyword | wā,hi tapu,tapu,Maori,human and environment, | en |
| dc.relation.page | 164 | |
| dc.rights.note | 同意授權(全球公開) | |
| dc.date.accepted | 2012-07-12 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 人類學研究所 | zh_TW |
| 顯示於系所單位： | 人類學系 | |
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