請用此 Handle URI 來引用此文件：
http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/6239完整後設資料紀錄
| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 顏學誠 | |
| dc.contributor.author | I-Lin Liu | en |
| dc.contributor.author | 劉以霖 | zh_TW |
| dc.date.accessioned | 2021-05-16T16:23:53Z | - |
| dc.date.available | 2013-07-30 | |
| dc.date.available | 2021-05-16T16:23:53Z | - |
| dc.date.copyright | 2013-07-30 | |
| dc.date.issued | 2013 | |
| dc.date.submitted | 2013-07-03 | |
| dc.identifier.citation | 參考書目
王文方 2011 語言哲學。台北：三民。 林徐達 2011 論地方知識的所有權與研究職權： 從詮釋人類學的觀點省思Lahuy的「論文返鄉口試」。臺灣人類學刊 9（1）：147-185。 2012 論詮釋人類學的修辭轉向、當代批評與全球化挑戰。文化研究 14：225-69。 林遠澤 2008 文化科學的語用邏輯：論哈伯瑪斯對於社會行動理論的語用學重構。http://www.hfu.edu.tw/%7Ephiofcul/new_page_3.htm 2013/4/26 瀏覽。 吳介民、李丁讚 2005 傳遞共通感受: 林合社區公共領域修辭模式的分析。臺灣社會學 9：119-61。 容邵武 1992 他者、認識暴力與後殖民想像。清華大學人類學研究所碩士論文。 劉婓玟 2007 開顯Geertz的深描闡微：女書文本的敘說、閱讀與展演。臺灣人類學刊 5 (1)：63-107。 潘英海 1992 文化的詮釋者：葛慈。刊於見證與詮釋：當代人類學家，黃應貴編，頁378-413。臺北：正中書局。 顏厥安 2010 語行行為與法規範的效力化。政治與社會哲學評論 32：65-91。 盧梭 1986 論人類不平等的起源和基礎。李常山譯。臺北：唐山。 萬毓澤 2008 歷史唯物論中的結構與行動：資本主義起源論再探。臺灣社會研究季刊 71：109-56. Abbey, Ruth 2000 Charles Taylor. Teddington: Acumen. Abu-Lughod, Lila 1991 Writing Against Culture in Recapturing Anthropology. Richard G. Fox ed. Santa Fe: SAR Press. Agha, Asif 2007 Language and Social Relations. Cambridge: Cambridge University Press. Asad, Talal 1982 Anthropological Conceptions of Religion：Reflection on Geertz. Man 18：237-59. 1993 Genealogies of Religion：Discipline and Reasons of Power in Christianity and Islam. Baltimore：John Hopkins University Press. Atkin, Albert 2010 Peirce's Theory of Signs. The Stanford Encyclopedia of Philosophy (Winter 2010 Edition), Edward N. Zalta (ed.), URL = <http://plato.stanford.edu/archives/win2010/entries/peirce-semiotics/>. 2012年8月29日瀏覽 Austin, John L. 1962 How to Do Things with Words. Oxford: Clarendon Press. Barad, Karen 2003 Posthumanist Performativity: Toward an Understanding of How Matter Comes to Matter. Signs 28(3)：801-31. Barth, Fredrik 1989 The Analysis of Culture in Complex Societies. Ethnos 54（3）：120-42. Barth, Fredrik, Andre Gingrich, Robert Parkin and Sydel Silverman Basso, Keith H. and Henry A. Selby ed. 1976 Meaning in Anthropology. Albuquerque: University of New Mexico Press. Bauman, Richard and Charles Briggs 1990 Poetics and Performances as Critical Perspectives on Language and Social Life. Annual Review of Anthropology 19: 59-88. Boon, James 1982 Other Tribes, Other Scribes: Symbolic Anthropology in the Comparative Study of Cultures, Histories, Religions, and Texts. New York: Cambridge University Press. Briggs, Charles 2002 Linguistic Magic Bullets in the Making of a Modernist Anthropology. American Anthropologist 104(2):481-98. Caton, Steven 1986 'Salām tahīyah': Greetings from the Highlands of Yemen. American Ethnologist 13 (2):290-308. Clifford, James and George E. Marcus 1986 Writing Culture: The Poetics and Politics of Ethnography. California: University of California Press. Collins, Randall 1981 On the Microfoundations of Macrosiociology. American Journal of Sociology 86(5):984-1014. 1998 The Sociology of Philosophies: A Global Theory of Intellectual Change. Cambridge, Massachusetts, and London, England: The Belknap Press of Harvard University Press. Crapanzano, Vincent 1986 Hermes’ Dilemma: The Masking of Subversion in Ethnographic Description in Writing Culture: The Poetics and Politics of Ethnography. James Clifford and George E, Marcus ed. Berkeley and Los Angeles：University of California Press. Durkheim, Emile 1995[1912] The Elementary Forms of Religious Life. New York: The Free Press. Elder-Vass, David 2011 The Causal Power of Discourse. Journal for the Theory of Behavior 41(2):143-60. Elyachar, Julia 2010 Phatic Labor, Infrastructure, and the Question of Empowerment in Cairo. American Ethnologist 37(3):452-64. 2011 The Political Economy of Movement and Gesture in Cairo. Journal of Royal Anthropological Institute 17 (1):82-99. Fairclough, Norman, Bob Jessop and Andrew Sayer 2002 Critical Realism and Semiosis. Journal of Critical Realism 5(1): 2-10. 網頁版：http://eprints.lancs.ac.uk/176/2/E-2002c_fairclough.pdf Farnell, Brenda and Charles R. Varela 2008 The Second Somatic Revolution. Journal for the Theory of Social Behavior 38(3):215-240. Gal, Susan 1995 Language and the “Art of Resistance”. Cultural Anthropology 10(3): 407-24. Geertz,Clifford 1973a [1966] Religion as a Cultural System in his The Interpretation of Cultures. New York: Basic Books. 1973b [1964] Ideology as a Cultural System in his The Interpretation of Cultures. New York: Basic Books. 1973c[1966] Person, Time and Conduct in Bali: An Essay in Cultural Analysis in his The Interpretation of Cultures. New York: Basic Books. 1973d Thick Description: Toward an Interpretive Theory of Culture in his The Interpretation of Cultures. New York: Basic Books. 1973e [1972] Deep Play: Notes on the Balinese Cockfight in his The Interpretation of Cultures. New York: Basic Books. 1973f[1967] Cerebral Savage n his The Interpretation of Cultures. New York: Basic Books. 1973g[1959] Ritual and Social Change: a Javanese Example in his The Interpretation of Cultures. New York: Basic Books. 1973h [1971] After the Revolution: The Fate of Nationalism in the New States in his The Interpretation of Cultures. New York: Basic Books. 1973i [1966] The Impact of the Concept of Culture on the Concept of Man in his The Interpretation of Cultures. New York: Basic Books. 1973j[1962] The Growth of Culture and the Evolution of Mind in his The Interpretation of Cultures. New York: Basic Books. 1973k[1967] Politics Past, Politics Present: Some Notes on the Uses of Anthropology Understanding the New States in his The Interpretation of Cultures. New York: Basic Books. 1976 “From the Native’s Point of View”: On the Nature of Anthropological Understanding in Keith H. Basso and Henry A. Selby ed. Meaning in Anthropology. Albuquerque: University of New Mexico Press. 1980 Negra: The Theatre State in Nineteenth-Century Bali. Princeton: Princeton University Press. 1983 Local Knowledge. New York: Basic Books. 1988 Works and Lives: The Anthropologist as Author. California: Stanford University Press. 2002 An Inconstant Profession: The Anthropological Life in Interesting Times. Annual Review of Anthropology 31:1-19. Goffman, Erving 1967 Interaction Ritual: Essays on Face-to-Face Behavior. New York: Pantheon Books. Greenblatt, Stephen 1999 The Touch of the Real in The Fate of Culture: Geertz and Beyond. Sherry B. Ortner ed. Berkeley: University of California Press. Hookway, Christopher 1992 Peirce. London: Routledge. Inglis, Fred 2000 Clifford Geertz: Culture, Custom and Ethics. Cambridge: Polity. Jakobson, Roman 1960 Closing Statement：Linguistic and Poetics in Style in Language. Thomas A. Sebeok ed. Cambridge：The MIT Press. Keane, Webb 1997 Religious Language. Annual Review of Anthropology 26:47-71. 2003 Self-Interpretation, Agency, and the Object of Anthropology: Reflections on a Genealogy. Comparative Studies in Society and History 45(2):222-48. Kockelman, Paul 2005 Semiotic Stance. Semiotica 157(1):233-304. 2006a Agent, Person, Subject, Self. Semiotica 162(1):1-18. 2006b Residence in the World: instruments, actions, roles, and identities. 162(1):19-71. 2006c Representations of the world: Memories, perceptions, beliefs, intentions, and plans. 162(1):73-125. 2007 Agency: The Relation between Meaning, Power, and Knowledge. Current Anthropology 48(3): 375-401. 2011 A Mayan Ontology of Poultry: Selfhood, Affect, Animals, and Ethnography. Language in Society 40：427-50. Kroeber, Alfred and Clyde Kluckhohn 1952 Culture: a critical review of concepts and definitions. Papers of the Peabody Museum of American Archaology and Ethnology, Harvard University 47(1). Kuper, Adam 1999 Culture: An Anthropologists’ Account. MA：Harvard University Press. Lee, Benjamin 1997 Talking Heads: Language, Metalanguage, and the Semiotics of Subjectivity. Durham: Duke University Press. Marcus, George E. 1999 The Uses of Complicity in the Changing Mise-en-Scene of Anthropological Fieldwork in The Fate of Culture: Geertz and Beyond. Sherry B. Ortner ed. Berkeley: University of California Press. Mehan, Hugh 1996 The Construction of an LD Student: A case Study in the Politics of Representation in Silverstein, Michael and Greg Urban ed. Natural Histories of Discourse. Chicago: University of Chicago Press. Mertz, Elizabeth 1985 Beyond Symbolic Anthropology in Semiotic Mediation: Sociocultural and Psychological Perspectives Elizabeth Mertz and Richard J. Parmentier ed. Orlando: Academic Press, Inc. 2007 Semiotic Anthropology. Annual Review of Anthropology 36:337-53. Micheelsen, Arun 2002 'I don't do systems': An interview with Clifford Geertz. Method and Theory in the Study of Religion 14(1):2-20. Nellhaus, Tobin 1998 Sign, Social Ontology, and Critical Realism. Journal for the Theory of Behavior 28(1)：1-24. Ochs, Elinor 1996 Linguistic Resources for Socializing Humanity in Rethinking Linguistic Relativity. John J. Gumperz and Stephen C. Levinson ed. Cambridge: Cambridge University Press. 2012 Experiencing Language. Anthropological Theory 12(2)：142-60. Ochs, Elinor and Lisa Capps 1996 Narrating the Self. Annual Review of Anthropology 25: 19-43. Ortner, Sherry 1984 Theory in Anthropology since the Sixties. Comparative Studies in Society and History26(1): 126-166. 1999a Introduction in The Fate of Culture: Geertz and Beyond. Sherry B. Ortner ed. Berkeley: University of California Press. 1999b Thick Resistance: Death and Agency in Himalayan Mountaineering in The Fate of Culture: Geertz and Beyond. Sherry B. Ortner ed. Berkeley: University of California Press. 2005 Subjectivity and Cultural Critique. Anthropological Theory 5(1): 31-52. 2006 Anthropology and Social Theory. Durham and London: Duke University Press. Paleček, Martin and Mark Risjord 2012 Relativism and the Ontological Turn within Anthropology. Philosophy of the Social Sciences. 0048393112463335, first published on October 17, 2012 doi:10.1177/0048393112463335. Parmentier, Richard J. 1994 Signs in Society. Bloomington: Indiana University Press. 1997 The Pragmatic Semiotics of Culture. Semiotica 116:1-114. Peacock, James 1981 The Third Stream: Weber, Parsons, Geertz. Journal of the Anthropological Society of Oxford. 7(2): 122-9. Peirce, Charles Sanders 1932 The Collected Papers of Charles S. Peirce, vol.2 , C. Hartshorne, P. Weiss, and A. W. Burks eds. Cambridge: Harvard University Press. 1955 Philosophical Writings of Peirce, Justus Buchler (ed.). New York:Dover Publications. Perrino, Sabina M. 2002 Intimate Hierarchies and Qur’anic Saliva (Tefli): Textuality in an Senegalese Ethnomedical Encounter. Journal of Linguistic Anthropology 12(2): 225-259. Putnam, Hilary 1975 The Meaning of ‘Meaning’. Minnesota Studies in the Philosophy of Science 7:131-193. Reyna, Stephen 1997 Theory in Anthropology in the Nineties. Cultural Dynamics 9：325-350. Ricoeur, Paul 1973 The Model of the Text: Meaningful Action Considered as a Text. New Literary History 5(1)：91-117. Roseberry, William 1982 Balinese Cockfight and the Seduction of Anthropology. Social Research 49(4)：1013-28. Sahlins, Marshall 1981 Historical Metaphors and Mythical Realities: Structure in the Early History of the Sandwich Islands Kingdom. Michigan：University of Michigan Press. Said, Edward 1978 Orientalism. New York: Vintage Books. Saussure, Ferdinand de 1998 Course in General Linguistics. Roy Harris trans. Chicago: Open Court. Sawyer, Keith 1996 The Semiotics of Improvisation: The Pragmatics of Musical and Verbal Performance. Semiotica 108(3): 269-306. 2002 Nonreductive Individualism:part Ⅰ- Supervenience and Wild Disjunction. Philosophy of the Social Sciences 32(4): 203-224. 2003a Improvised Dialogues: Emergence and Creativity in Conversation. Westport: Ablex Publishing. 2003b Nonreductive Individualism:part Ⅱ- Social Causation. Philosophy of the Social Sciences 33(2): 203-224. 2003c Group Creativity: Music, Theater, Collaboration. Mahwah: Lawrence Erlbaum Associates, Publishers. 2005 Social Emergence: Societies as Complex Systems. Cambridge: Cambridge University Press. Schneider, David 1976 Notes toward a Theory of Culture in Keith H. Basso and Henry A. Selby ed. Meaning in Anthropology. Albuquerque: University of New Mexico Press. Scott, James C. 1985 Weapons of the Weak: Everyday Forms of Peasant Resistance. New Haven: Yale University Press. 1990 Domination and the Art of Resistance: Hidden Transcripts. New Haven: Yale University Press. Searle, John 1995 The Construction of Social Reality. New York: Free Press. Sewell, William 1999 Geertz, Cultural Systems, and History: From Synchrony to Transformation in The Fate of Culture: Geertz and Beyond. Sherry B. Ortner ed. Berkeley: University of California Press. 2005 Logics of History. Chicago: The University of Chicago Press. Shankman, Paul 1984 The Thick and the Thin: On the Interpretive Theoretical Paradigm of Clifford Geertz. Current Anthropology 25(3):261-279. Sholte, Bob 1986 The Charmed Circle of Geertz's Hermeneutics. Critique of Anthropology 6 (1) ：5-15. Short, T. L. 2007 Peirce’s Theory of Signs. Cambridge: Cambridge University Press. Silverstein, Michael 1976 Shifters, Linguistic Categories, and Cultural Description in Keith H. Basso and Henry A. Selby ed. Meaning in Anthropology. Albuquerque: University of New Mexico Press. 1981 Language structure and linguistic ideology in The Elements: A Parasession on Linguistic Units and Levels, P. R. Clyne, W. F. Hanks, and C. L. Hofbauer (eds.). Chicago: Chicago Linguistics Society. 1993 Metapragmatic discourse and metapragmatic function in John Lucy ed. Reflexive Language. Cambridge: Cambridge University Press. 1998 The Improvisational Performance of Culture in Realtime Discursive Practice in Creativity in Performance. K. Sawyer, ed. Greenwich, CT: Ablex Publishing Corp.:265-312. 2000 Whorfianism and the Linguistic Imagination of Nationality in P. Kroskrity, ed., Regimes of Language: Ideologies, Polities, and Identities. Santa Fe: School of American Research Press. 2001a Comments. Current Anthropology 42(5)：606-7. 2001b[1977] The Limits of Awareness in Linguistic anthropology: A reader. A. Duranti ed. Malden MA: Blackwell Publishers. 2003a Talking Politics. Chicago: Prickly Paradigm. 2003b[1996] Indexical order and the dialectics of sociolinguistic life. Language and Communication 23:193-229. 2004 “Cultural” Concepts and the Language-Culture Nexus. Current Anthropology 45 (5): 621-52. 2005 The Poetics of Politics: “Theirs”and “Ours”.Journal of Anthropological Research 61(1):1-24. Silverstein, Michael and Greg Urban ed. 1996 Natural Histories of Discourse. Chicago: University of Chicago Press. Smith, Philip. 2007 Ritual. Blackwell Encyclopedia of Sociology. Ritzer, George (ed). Blackwell Publishing, 2007. Blackwell Reference Online. 29 August 2012 <http://www.blackwellreference.com/subscriber/tocnode?id=g9781405124331_yr2012_chunk_g978140512433124_ss1-72> 2012年8月29日瀏覽 Stasch, Rupert 2011 Ritual and Oratory Revisited: The Semiotics of Effective Action. Annual Review of Anthropology 40: 159-74. Taylor, Charles 1985a Language and Human Agency : Philosophical Papers 1. Cambridge: Cambridge University Press. 1985b Philosophy and the Human Sciences: Philosophical Papers 2. Cambridge: Cambridge University Press. 1985c The Person in The Category of the person: anthropology, philosophy, history. Michael Carrithers, Steven Collins, and Steven Lukes ed. Cambridge : Cambridge University Press. 1995 The Importance of Herder in his Philosophical Arguments. Cambridge: Harvard University Press. Tilly, Charles 1998 Contentious Conversation. Social Research 65(3):491-510. 2008 Contentious Performance. Cambridge: Cambridge University Press. Todorov, Tzvetan 1981 Introduction to Poetics. Richard Howard trans. Minneapolis: University of Minnesota Press. Turner, Victor 1975 Symbolic Studies. Annual Review of Anthropology (4):145-161 De Wall, Cornelis 2001 Peirce. Belmont: Wadsworth. Weber, Max 顧忠華譯 1993 社會學的基本概念。台北：遠流。 Yoshida, Kei（吉田敬） 2007 Defending Scientific Study of the Social: Against Clifford Geertz (and His Critics). Philosophy of the Social Sciences 37(3)：289-314. | |
| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/6239 | - |
| dc.description.abstract | 本論文從符號語用論（semiotic pragmatism）的觀點來評論Geertz的詮釋人類學理論。Clifford Geertz是當代重要的人類學家，特別是他提出的詮釋人類學在七零年代後成為新的研究典範，開啓了新的議題和研究方向。但他的理論也不是沒有受到批評。我在這本論文想要回應的是兩個問題：Geertz的辯護者是否適當的回應了對Geertz的批評？如果他們的回應是不成功的，我們又有什麼替代的方案？在這篇論文中，我整理了Geertz的理論，他受到的批評以及Geertz的支持者幫他做的回應，接著我將指出為Geertz的辯護是不足的，因為他們都沒有挑戰Geertz理論中的再現論立場，最後，我建議符號語用論是一個較佳的理論出路。 | zh_TW |
| dc.description.abstract | This thesis tries to offer an semiotic-pragmatic critique of Clifford Geertz’s
anthropological theory. Geertz is probably the most famous and important anthropologist after the 70’s. This is because he created a new paradigm in anthropology: interpretive anthropology. His endeavor also evoked many debates. In this thesis , I want to answer two questions: are Geertz’s defenders able to successfully defend his position? If not, what are the alternatives for us? In this thesis, I summarize Geertz’s anthropological theory, criticisms of his theory and his defenders’ counter-arguments. I argue that their defense is unsuccessful, because they didn’t challenge or revise the “representationalist” stance in Geertz’t theory. And finally, I suggest that Michael Silverstein’s “semiotic-pragmatism” provides is a better alternative. | en |
| dc.description.provenance | Made available in DSpace on 2021-05-16T16:23:53Z (GMT). No. of bitstreams: 1 ntu-102-R97125006-1.pdf: 1347754 bytes, checksum: 3f5052a6ee1930f5f3eaea699a80dc82 (MD5) Previous issue date: 2013 | en |
| dc.description.tableofcontents | 目錄
第一章 導論 8 1.1 前言 8 1.2 為何人類學需要符號語用論作為基礎 10 1.3 再現論及其不足之處 13 1.4 為何要以Geertz為主要的批判對象 18 1.5.論文章節安排 21 第二章 Geertz的詮釋人類學 23 2.1 Geertz對Levi-Strauss與Ward Goodenough的批判 23 2.2 行動者取向和「深描」（thick description） 25 2.3 文化的功能 31 2.4 文化的規範與認知面向 32 2.5 象徵行動 34 2.6 詮釋人類學的民族誌：巴里鬥雞 35 2.7 小結：Geertz的人類學理論 37 第3章 捍衛/批判Geertz 39 3.1William Sewell的Geertz詮釋 39 3.1.1 Sewell所認識到的問題 39 3.1.2 Sewell的辯護方式 40 3.2. Ortner 的Geertz詮釋 43 3.2.1 Ortner所認識到的問題 43 3.2.2 Ortner的辯護方式 45 3.3 討論 53 第四章 符號語用論 56 4.1 Peirce的符號學理論 57 4.2 Silverstein的理論 59 4.2.1 符號語用論 （semiotic pragmatism） 59 4.2.2 索引秩序 70 4.2.2.1 Silverstein的「索引秩序」 70 4.2.2.2 Keith Sawyer「聚現典範」的補充 73 4.2.2.3 「酒語」的例子 77 4.2.3 「文化」概念和語言-文化叢結 78 4.2.3.1論述作為互動儀式（interaction ritual） 80 4.2.3.2 Silverstein的文化概念 87 4.3 小結 90 第五章 兩種政治詩學 94 5.1 符號語用論和詮釋人類學的比較-以「政治詩學」為例 94 5.1.1 Geertz的「政治詩學」 94 5.1.2 Michael Silverstein的「政治詩學」 98 5.1.3 兩人的比較 101 第六章 結論 103 6.1 本文論點整理 103 6.2 研究限制與貢獻 105 6.3 未來研究展望 105 參考書目 107 | |
| dc.language.iso | zh-TW | |
| dc.title | Clifford Geertz人類學理論評述-符號-語用的觀點 | zh_TW |
| dc.title | A Semiotic-Pragmatic Critique of Clifford Geertz's Anthropological Theory | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 101-2 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 林開世,林遠澤 | |
| dc.subject.keyword | 詮釋人類學,符號語用論,再現論,克里弗德．葛慈,麥克．希爾弗斯坦, | zh_TW |
| dc.subject.keyword | Interpretive Anthropology,Semiotic Pragmatism,representationalism,Clifford Geertz,Michael Silverstein, | en |
| dc.relation.page | 116 | |
| dc.rights.note | 同意授權(全球公開) | |
| dc.date.accepted | 2013-07-04 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 人類學研究所 | zh_TW |
| 顯示於系所單位： | 人類學系 | |
文件中的檔案：
| 檔案 | 大小 | 格式 | |
|---|---|---|---|
| ntu-102-1.pdf | 1.32 MB | Adobe PDF | 檢視/開啟 |
系統中的文件，除了特別指名其著作權條款之外，均受到著作權保護，並且保留所有的權利。