請用此 Handle URI 來引用此文件：
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| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 唐格理(Dr. Kirill Ole Thompson) | |
| dc.contributor.author | Abram Antler | en |
| dc.contributor.author | 艾布蘭 | zh_TW |
| dc.date.accessioned | 2021-06-15T13:24:12Z | - |
| dc.date.available | 2016-07-06 | |
| dc.date.copyright | 2016-07-06 | |
| dc.date.issued | 2016 | |
| dc.date.submitted | 2016-06-20 | |
| dc.identifier.citation | Works Cited
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Cary, Phillip, “Augustine” in The Routledge Companion to Philosophy of Religion, Edited by Chad Meister and Paul Copan. Routledge, Taylor and Francis Group (2007). Charlesworth, M.J. St. Anselm’s Prosologion, Notre Dame: Notre Dame University Press (1979). The Christian Theology Reader, Edited by Alister E. McGrath, Malden: Blackwell Publishers, Ltd. (2001). Collins, James, The Existentialists: A Critical Study, Chicago: Henry Regnery Company (1952). Cox, Gary, Sartre: A Guide for the Perplexed, London: Continuum Press (2006). Davies, Brian and Brian Leftow, Editors, The Cambridge Companion to Anselm, Cambridge University Press, Cambridge (2004). Deleuze, Gilles and Felix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia, London: Continuum Press (2003). Dilthey, Wilhelm, The Essence of Philosophy, Translated into English by Stephen A. Emery and William T. Emery, Chapel Hill: University of North Carolina Press (1954). Dostoyevsky, Fyodor, The Brothers Karamazov, Translated with an introduction by David Magarshack. Baltimore: Penguin Books (1958). Dostoyevsky, Fyodor, Notes from the Underground/ The Gambler, translated by Jane Kentish,with an introduction and notes by Malcolm Jones. Oxford: Oxford University Press (1999). Dreyfuss, Hubert L., Being-in-the-World: A Commentary on Heidegger’s Being and Time, Division I, Cambridge: Massachussetts Institute of Technology Press (1991). Duns Scotus on Time & Existence: The Questions on Aristotle's “De Interpretatione”Translated with Introduction and Commentary by Edward Buckner and Jack Zupko. Washington: Catholic University Press (2014). Ellison, Ralph, Invisible Man. New York: Random House, Inc. (2002). Ellison, Ralph, Shadow and Act. New York: Random House, Inc. (1964). Evans, G.R., Saint Anselm of Canterbury, New York: Continuum Publishing Company (2001). Frank, Jeffrey, The Voices Of a Rogue Philosopher in The New York Times, May 5, 2013, Book Review, Page 6. French Existentialism: Consciousness, Ethics, and Relations with Others, Edited and with an introduction by James Giles, Atlanta: Rodopi (1999). From Karamzin to Bunin: An Anthology of Russian Short Stories, Edited, With a Critical Commentary and Eleven New Translations by Carl R. Proffer, Bloomington: Indiana University Press (1969). George, Siby K., Heidegger and Development in the Global South, New Delhi: Springer Press (2015). Gide, André, Journals, Volume I: 1889-1913, Translated from the French, and with an introduction by Justin O’Brien, Foreward by Richard Howard, Urbana: University of Illinois Press (2000). The Global Luther: A Theologian for Modern Times, Edited by Christine Helmer, Minneapolis: Fortress Press (2009). Golomb, Jacob, In Search of Authenticity: From Kierkegaard to Camus, New York: Routledge Press (1995). Hegel, Georg W. F. Psychology, The Mind: Clarendon Press, (1975). Heidegger, Martin, On Time and Being, Co-editors J. Glenn Gray and Joan Stambaugh, Translated by Joan Stambaugh, New York: Harper and Row, Publishers (1972). Heidegger, Martin, Being and Time, Translated by John Macquarrie and Edward Robinson, New York: Harper and Row, Publishers (1962). Hemingway, Ernest, A Farewell to Arms. New York: First Scribner Classics (1997). Henry, Desmond. P., Commentary on De Grammatico: the historical-logical dimensions of a dialogue of St. Anselm's De Grammatico, Dordrecht: D. Reidel Publishers (1974). Hirsche, Elisabeth Feist, The Problem of Speech in ‘Being and Time’ in Heidegger’s Existential Analytic, edited by Frederick Elliston, The Hague: Mouton Publishers (1978). The Holy Bible, With Helps, Revised Standard Version, Thomas Nelson and Sons, New York(1952). Jaspers, Karl, The Great Philosophers, Edited by Hannah Arendt and Translated by Ralph Manheim, New York: A Helen and Kurt Wolff Book, Harcourt, Brace and World (1966). Jones, W.T. A History of Western Philosophy, Harcourt, Brace, and Company, Inc.: New York (1952). Kaelin, E. F., Heidegger’s Being and Time: A Reading for Readers, Tallahassee: The Florida State University Press (1988). Kafka, Franz, The Trial, Translated from the German by Willa and Edwin Muir.Revised, with additional notes, by Professor E. M. Butler. Introduced by George Steiner. New York: Everyman’s Library (1992). Kafka, Franz, The Metamorphosis and Other Stories, A New Translation by Donna Freed. New York: Barnes and Noble Books (1996). Kierkegaard and Existentialism, Edited by Jon Stewart, Farmham: Ashgate Publishing Limited (2011). Kierkegaard, S?ren, Fear and Trembling and The Sickness Unto Death, Translated with Introductions and Notes by Walter Lowrie, Princeton: Princeton University Press (1968). Kierkegaard, S?ren, Fear and Trembling, Translated by Alastair Hannay, Penguin Books: New York (1985). Kierkegaard, S?ren, Fear and Trembling and The Sickness Unto Death, Translated with Introductions by Walter Lowrie, Princeton University Press: Princeton (1940). King, Magda, A Guide to Heidegger’s Being and Time, Edited by John Llewelyn, Albany: State University of New York Press (2001). Kolak, Daniel, Lovers of Wisdom, 2nd Edition, Volume 1, Wadsworth Publishing Company,Belmont (2001). Lovejoy, Arthur O., The Great Chain of Being: A Study of the History of an Idea, Cambridge: Harvard University Press (1971). Lukács, Georg, ‘The Ideology of Modernism’ in The Lukács Reader, edited by Arpad Kadarkay. Cambridge: Blackwell Publishers Inc. (1995). Marino, Gordon, Basic Writings of Existentialism, Edited and with an Introduction by Gordon Marino. New York: Modern Library (2004). McBride, Joseph, Albert Camus: Philosopher and Litterateur, New York: Saint Martin's Press (1992). Medieval Philosophy: Essential Readings With Commentary, Edited by Gyula Klima with Fritz Allhoff and Anand Jayprakash Vaidya, Malden: Blackwell Publishing, Ltd. (2007). Miles, Thomas P., Kierkegaard and Nietzsche on The Best Way of Life: A New Method of Ethics, New York: Palgrave MacMillan (2013). Modern Critical Interpretations: Albert Camus’s The Stranger, Edited by Harold Bloom, Philadelphia: Chelsea House Publishers (2001). Modern Critical Views: Blaise Pascal, Edited and with an Introduction by Harold Bloom, New York: Chelsea House Publishers (1989). Mooney, Edward F., Knights of Faith and Resignation: Reading Kierkegaard’s Fear and Trembling, Binghamton: State University of New York Press (1991). Muralt, Andre de, The Idea of Phenomenology: Husserlian Exemplarism, Translated by Garry L. Breckon, Evanston: Northwestern University Press (1974). Nadel, Alan, Ralph Ellison and the American Canon: Invisible Criticism. Iowa City: University of Iowa Press (1988). New Testament, King James Version. Nietzsche, Friedrich On the Geneaology of Morality, Edited by Keith Ansell Pierson, Translated by Carol Diethe, Cambridge: Cambridge University Press (2007). The Oxford Handbook of Aquinas, Edited by Brian Davies and Eleanore Stump, Oxford: Oxford University Press (2012). Plato, The Republic and Other Works, Translated by B. Jowett, New York, Anchor Books (1973). Plato, Timaeus and Critias, Translated with an introduction and appendix on Atlantis by Desmond Lee, New York: Penguin Books (1971). Review of National Literatures: Selected Essays (1970-2001): The European Spectrum. Middle Village: Grifton House Publications (2008). R.J. Henle, S.J. The Treatise on Law, Edited with Introduction, Latin Text, Translation and Commentary, by R.J Henle, S.J. Notre Dame: Notre Dame University Press (1993). Rombs, Ronnie J., Saint Augustine and the Fall of the Soul: Beyond O'Connell & His Critics, Washington: Catholic University Press (2011). Sartre and Existentialism: Existentialist Literature and Aesthetics: Philosophy, Politics Ethics, The Psyche, Literature, and Aesthetics, Edited with introductions by William L. McBride, London: Garland Publishing, Inc. (1997). Sartre, Jean-Paul, Nausea, Translated by Lloyd Alexander with Introduction by Richard Howard, New York: New Directions Publishing Company (1964). Sartre, Jean-Paul, Being and Nothingness, Translated and with an introduction by Hazel E. Barnes, New York: Washington Square Press (1992). Sartre, Jean-Paul, Existential Psychoanalysis, Translated and with an introduction by Hazel E. Barnes, New York: Philosophical Library, Inc. (1953). Schierbaum, Sonja, Investigating Medieval Philosophy: Ockham's Assumption of Mental Speech: Thinking in a World of Particulars, Leiden: Brill Publishing Company (2014). Southern, R.W. Saint Anselm: A Portrait In a Landscape, Cambridge: Cambridge University Press (1990). Southern, R.W., Saint Anselm and His Biographer, Cambridge: Cambridge University Press, (2009). Spanos, William V., A Casebook on Existentialism 2, New York: Harper & Row Publishers, Inc. (1976). Spinoza, Benedict de, The Ethics, Translated by Edwin Curley, New York: Penguin Classics (1996). Stanford Encyclopedia of Philosophy Stewart, Ian, Never ending story, printed in NewScientist, pages 29-33, September 27, 2003 issue, Volume 179, Number 2414. Strickland, Lloyd, Leibniz's Monadology: A New Translation and Guide, Edinburgh: Edinburgh University Press (2015). Szondi, Peter and Michael Hayes: On Textual Understanding, Minneapolis: The University of Minnesota Press (1986). Weinberg, Julius R. A Short History of Medieval Philosophy, Princeton University Press: Princeton (1964). Unamuno, Miguel de, Abel Sanchez and Other Stories, with a New Introduction by Mario J.Valdez, Translated by Anthony Kerrigan. Washington: Regnery Publishing, Inc. (1996). | |
| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/51037 | - |
| dc.description.abstract | 這項研究是探討關於西方社會，從中世紀社會，到路德宗教改革，到加繆，對於人類存在這一主題，其思想上的轉變。 | zh_TW |
| dc.description.abstract | Perhaps the biggest challenge in life is to find one’s place. Any time literature and philosophy are combined, the end result deals with conscious experiences, individuals trying to find their place, and perhaps even a battle with tremendous uncertainties, especially in dealing with life and death matters. Also, forming an identity when we are individuals is a challenge and discovering the truth is literally a lifelong goal and ambition. The reason for both these aspects of humankind is because every waking moment we have is based on our subjective experiences. There is no branch of both literature and philosophy alike that deals with this matter better than existentialism. But how can one define existentialism and how can one tell it apart from other kinds of literature? These two questions are difficult to answer and on many levels.
This following dissertation begins with the philosophy of the Catholic medieval tradition that spans from 354 AD to approximately 1347 AD, then focuses on the Lutheran Reformation and its effects on the Western intellectual landscape, and finally, focuses on the modern philosophical and literary period that starts with Sø ren Kierkegaard and ends with Albert Camus. The efforts in this work are to demonstrate that in Western thought, God was central to human existence during the medieval period, God shifted to being peripheral during the Reformation and just after, and God’s existence was questioned, ignored, and even denied during the modern period. | en |
| dc.description.provenance | Made available in DSpace on 2021-06-15T13:24:12Z (GMT). No. of bitstreams: 1 ntu-105-D99122005-1.pdf: 2202646 bytes, checksum: f36916b40d6bff418044fa7a4274926b (MD5) Previous issue date: 2016 | en |
| dc.description.tableofcontents | Table of Contents
Introduction: Pages 3-17 Chapter 1: The Medieval Period in Existentialist Thought, Pages 18-55 i. Contributions of the Medieval Period, pages 18-28 ii. St. Augustine, pages 28-34 iii. St. Anselm: The Archbishop of Canterbury, pages 35–44 iv. St. Aquinas: The Hierarchy of All Things, pages 45-53 v. Literature review, pages 53-55 Chapter 2: The Renaissance, Reformation, Pascal, and Kierkegaard, Pages 56-88 i. Europe’s Renaissance, pages 56-61 ii. Lutheran Reformation, pages 61-64 iii. Pascal’s Contributions to Western Thought, pages 64-66 iv. Kierkegaard’s Philosophical Contributions, pages 67-85 v. Literature review, pages 86-88 Chapter 3: The Modern Period- Kierkegaard and Nietzsche to Camus, Pages 89-190 i. Existentialism’s Beginnings, pages 89-91 ii. Kierkegaard and Nietzsche, pages 91-106 iii. Existentialist Literature, pages 106-136 iv. Martin Heidegger’s Dasein and Being-Toward-Death, pages 136-145 v. Sartre: Existence Precedes Essence, pages 145-167 vi. Camus’s Concept of the Absurdity of Life, pages 167-187 vii. Literature review 187-190 Conclusion: Pages 191-209 Works Cited: Pages 210-216 | |
| dc.language.iso | en | |
| dc.subject | 克爾凱郭爾 | zh_TW |
| dc.subject | 加繆 | zh_TW |
| dc.subject | 薩特 | zh_TW |
| dc.subject | 海德格爾 | zh_TW |
| dc.subject | 存在 | zh_TW |
| dc.subject | 中世紀時期 | zh_TW |
| dc.subject | 路德宗教改革 | zh_TW |
| dc.subject | 克爾凱郭爾 | zh_TW |
| dc.subject | 海德格爾 | zh_TW |
| dc.subject | 薩特 | zh_TW |
| dc.subject | 加繆 | zh_TW |
| dc.subject | 存在 | zh_TW |
| dc.subject | 中世紀時期 | zh_TW |
| dc.subject | 路德宗教改革 | zh_TW |
| dc.subject | Heidegger | en |
| dc.subject | Sartre | en |
| dc.subject | Kierkegaard | en |
| dc.subject | Existentialism | en |
| dc.subject | Heidegger | en |
| dc.subject | medieval period | en |
| dc.subject | Lutheran reform | en |
| dc.subject | Sartre | en |
| dc.subject | Camus | en |
| dc.subject | Kierkegaard | en |
| dc.subject | Camus | en |
| dc.subject | Existentialism | en |
| dc.subject | medieval period | en |
| dc.subject | Lutheran reform | en |
| dc.title | 現代存在主義的歷史基礎探索 | zh_TW |
| dc.title | Exploring the Historical Bases of Modern Existentialism | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 104-2 | |
| dc.description.degree | 博士 | |
| dc.contributor.oralexamcommittee | 簡瑞碧(Dr. Angie Chien),范吉歐(Vasileios Vagios) | |
| dc.subject.keyword | 存在,中世紀時期,路德宗教改革,克爾凱郭爾,海德格爾,薩特,加繆, | zh_TW |
| dc.subject.keyword | Existentialism,medieval period,Lutheran reform,Kierkegaard,Heidegger,Sartre,Camus, | en |
| dc.relation.page | 223 | |
| dc.identifier.doi | 10.6342/NTU201600377 | |
| dc.rights.note | 有償授權 | |
| dc.date.accepted | 2016-06-20 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 外國語文學研究所 | zh_TW |
| 顯示於系所單位： | 外國語文學系 | |
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|---|---|---|---|
| ntu-105-1.pdf 未授權公開取用 | 2.15 MB | Adobe PDF |
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