王門心學的密契主義向度──自我探索與道德實踐的二重奏

Abstract

王陽明及其門人後學，向來以豐富精深的悟道經驗著稱，此種經驗於對其所立的教法，有著根本的重要性；而且，這種悟道經驗，無疑地就是一種密契經驗。因此，王門心學的核心正在於其密契主義向度。而密契經驗，一言以蔽之，即是發生於自我的「一體」經驗，因此，也標誌著自我實現的頂點。本論文將王門心學標定為一種「自我技藝學」，並且自密契主義的向度，就王陽明、羅念菴、王龍溪、王心齋與羅近溪，從密契的見體經驗為核心，分別展示其體道歷程的底蘊，與其本此體驗的洞見所建構的教法。

This dissertation tends to explore the mystical dimension of hsin-hsüeh of Yang- ming School. The most outstanding characteristic of Yang-ming School is the pro- found experinces of Enlightment(satori). No doubt, these experiences are mystical and played an key role in construction of the Technology of the self. Mystical ex- periene, to sum up in a word, is the “Oneness experience” occurred in self, hence marked the peak of self-realization. This dissertaion labeled Yang-ming Sinshue where I chose WangYang-ming, Luo Nian-an, Wang Long-xi, Wang Sin-Jia and Luo Jin-xi as the contexts as a kind of Technology of the self, and from the mystical dimension─the core experiences of enlightment, demonstrated the deep meanings of the Process of Enlightment and thepractical teachings based on the core insights.