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請用此 Handle URI 來引用此文件: http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/32482
完整後設資料紀錄
DC 欄位值語言
dc.contributor.advisor廖朝陽(Chaoyang Liao)
dc.contributor.authorHung-chiung Lien
dc.contributor.author李鴻瓊zh_TW
dc.date.accessioned2021-06-13T03:52:02Z-
dc.date.available2013-07-25
dc.date.copyright2006-07-27
dc.date.issued2006
dc.date.submitted2006-07-25
dc.identifier.citationWorks Cited
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dc.identifier.urihttp://tdr.lib.ntu.edu.tw/jspui/handle/123456789/32482-
dc.description.abstract本論文旨在探討史賓色《仙后》第三與第四卷的特殊結構。主要方向有二:一是釐清詩中傳奇與寓言的辯證關係,二是討論史氏寓言詩學中的陰性結構。第一章處理十六世紀義大利文壇上的一大辯論。主要討論內容包括牽涉在這場辯論中的兩位詩人(阿里歐斯多與塔叟)以及主導文壇的亞里斯多德主義,討論的目的則在說明史賓色與這場辯論的關係。第二章討論史賓色與維及爾和新柏拉圖主義的關係,目的在說明史氏的兼容性以及《仙后》的寓言結構特色。第三章討論《仙后》的特殊結構設計,以說明此詩的文類混成性。主要討論的對象為史氏的詩與傳統亞瑟王傳奇結構之間的關連,目的在說明史氏詩中傳奇與寓言的均勢辯證關係。第四章討論《仙后》的哥德結構與哥德式建築之間的類似性,以說明詩中所存在的哥德空間如何中介、溝通傳奇與寓言以及物質性與精神性。第五章討論史賓色與當代理論之間可能的關連性。所討論的理論家包括德希達、班雅民與拉崗。本章藉著討論詩中主角之一布莉托瑪特的閱讀行動與身體實踐來說明解構主義的侷限性與困境。班雅民與拉崗的理論則用來說明《仙后》第三與第四卷所呈現的唯物陰性寓言結構。zh_TW
dc.description.abstractThis dissertation aims at explicating the complex structure of Books III and IV of Edmund Spenser’s The Faerie Queene. One of the main objectives is to delineate the dialectical interactions between romance and allegory of the poem; the other is to enquire into the feminine structure of Spenser’s allegorical poetics. Chapter 1 deals with an intense literary debate in the sixteenth-century Italy. Two poets involved in the debate, Ariosto and Tasso, and the sway of Aristotelianism are the central subjects of this chapter. The aim is to illustrate Spenser’s differences from both the two poets and the Aristotelian vein. Chapter 2 deals with Spenser’s eclecticism by exploring his relationships with Virgil and the Virgilian-Landinian exegetical tradition. The aim is to show that The Aeneid and the Neoplatonist tradition contribute to Spenser’s ability to combine a large, complicated allegorical system with an extended narrative. Besides, Spenser’s divergence from Virgil is also discussed. Chapter 3 deals with the peculiar design of The Faerie Queene in order to specify the generic mixture of the poem. Spenser’s continuation and divergence from the Arthurian romance tradition are discussed in order to clarify the dialectical equiponderant relationship between romance and allegory of the poem. Chapter 4 describes the Gothic structure of Spenser’s poem by way of discussing two principles of Gothic architectonics. The purpose is to clarify how the Spenserian Gothic space mediates and joins romance with allegory or sensual materialization with spiritual dematerialization. Chapter 5 constructs a dialogue between Spenser and the (post)modern literary theories of Derrida, Benjamin, and Lacan in order to explore the possible significance of Spenser for our age. Deconstructionists’ politics of the infinite play of language may result into a vicious infinity of antagonistic and evasive politics. Britomart’s engagement with Busirane’s art is discussed in order to show how she de-deconstructively returns to the reality of love and initiates ethical practices. Benjamin’s theory of allegory and Lacan’s theory of the feminine are enlisted to clarify Spenser’s practice, via Britomart, of a materialist, feminine allegory.en
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dc.description.tableofcontentsTable of Contents

Introduction 1

Part I: Continuity and Discontinuity from Virgil to Spenser
Chapter 1
The Renaissance Debate on Epic and Romance:
Ariosto, Tasso, and Spenser 11

Chapter 2
Spenser’s Allegorical Poetics and the Virgilian Tradition 53


Part II: From the Romantic to the Gothic Spenser

Chapter 3
Beyond the Arthurian Romance:
The Structure of Romance Allegory of The Faerie Queene 83

Chapter 4
From the Allegorical to the Gothic:
Dematerialization and the Third Space of The Faerie Queene 121


Part III: Between Spenser and the Postmodern

Chapter 5
How Britomart Reads and Comes:
The Feminine Allegory of The Faerie Queene 173


Conclusion: Death and End 223


Works Cited 233
dc.language.isoen
dc.subject亞瑟王傳奇zh_TW
dc.subject史賓色zh_TW
dc.subject仙后zh_TW
dc.subject傳奇zh_TW
dc.subject寓言zh_TW
dc.subject阿里歐斯多zh_TW
dc.subject塔叟zh_TW
dc.subject維及爾zh_TW
dc.subject編織結構zh_TW
dc.subject哥德式zh_TW
dc.subject陰性zh_TW
dc.subject德希達zh_TW
dc.subject班雅民zh_TW
dc.subject拉崗zh_TW
dc.subject布莉托瑪特zh_TW
dc.subjectWalter Benjaminen
dc.subjectBritomarten
dc.subjectJacques Lacanen
dc.subjectEdmund Spenseren
dc.subjectThe Faerie Queeneen
dc.subjectromanceen
dc.subjectallegoryen
dc.subjectAriostoen
dc.subjectTassoen
dc.subjectVirgilen
dc.subjectArthurian romanceen
dc.subjectentrelacementen
dc.subjectGothicen
dc.subjectfeminineen
dc.subjectJacques Derridaen
dc.title多層次整體與陰性結構──讀史賓色《仙后》第三與第四卷zh_TW
dc.titleThe Multifold Whole and the Feminine: Reading Books III and IV of Spenser’s The Faerie Queeneen
dc.typeThesis
dc.date.schoolyear94-2
dc.description.degree博士
dc.contributor.oralexamcommittee周樹華(Shu-hua Chou),劉毓秀(Yu-hsiu Liu),雷碧琦(Bi-qi Lei),林質心(Chih-hsin Lin)
dc.subject.keyword史賓色,仙后,傳奇,寓言,阿里歐斯多,塔叟,維及爾,亞瑟王傳奇,編織結構,哥德式,陰性,德希達,班雅民,拉崗,布莉托瑪特,zh_TW
dc.subject.keywordEdmund Spenser,The Faerie Queene,romance,allegory,Ariosto,Tasso,Virgil,Arthurian romance,entrelacement,Gothic,feminine,Jacques Derrida,Walter Benjamin,Jacques Lacan,Britomart,en
dc.relation.page246
dc.rights.note有償授權
dc.date.accepted2006-07-26
dc.contributor.author-college文學院zh_TW
dc.contributor.author-dept外國語文學研究所zh_TW
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