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完整後設資料紀錄
DC 欄位 | 值 | 語言 |
---|---|---|
dc.contributor.advisor | 吳雅鳳(Ya-feng Wu) | |
dc.contributor.author | Yu-ting Huang | en |
dc.contributor.author | 黃郁婷 | zh_TW |
dc.date.accessioned | 2021-06-13T01:29:23Z | - |
dc.date.available | 2007-07-19 | |
dc.date.copyright | 2007-07-19 | |
dc.date.issued | 2007 | |
dc.date.submitted | 2007-07-16 | |
dc.identifier.citation | Primary Materials
Blake, William. The Complete Poetry and Prose of William Blake. Ed. David Erdman. U of California P, 1988. Burke, Edmund. A Philosophical Enquiry into the Origin of our Ideas of the Sublime and the Beautiful. Ed. Adam Phillips. Oxford: Oxford Up, 1990. ---. Reflections on the Revolution in France. Ed. Frank M. Turner. New Haven: Yale UP, 2003. Day, Thomas. The history of Sandford and Merton, a work intended for the use of children. In two volumes. The fourth edition corrected Vol. 1. Dublin, 1787. 2 vols. Eighteenth Century Collections Online. Gale Group. <http://galenet.galegroup.com/servlet/ECCO> Johnson, Samuel. A Dictionary of the English Language. The fourth edition, corrected. London, 1770. 2 vols. Eighteenth Century Collections Online. Gale Group. More, Hannah. “Sensibility.” Romantic Women Poets: An Anthology. Ed. Duncan Wu. Oxford: Blackwell, 1997. Paine, Thomas. Common Sense. Thomas Paine: Common Sense and Other Political Writings. Ed. Nelson F. Adkins. New York: Liberal Art, 1953. ---. Rights of Man. Hardmonsworth: Penguin, 1984. Price, Richard. “A Discourse on the Love of Our Country.” Political Writings. Ed. D. O. Thomas. Cambridge: Cambridge UP, 1991. Richardson, Samuel. Clarissa. 4 vols. London: Dent, 1932. ---. Pamela. Ed. Thomas Keymer and Alice Wakely. Oxford: Oxford UP, 2001. Sterne, Laurence. A Sentimental Journey. Ed. Ian Jack. Oxford: Oxford UP, 1984. Wollstonecraft, Mary. A Vindication of the Rights of Men. Political Writings of the 1790s. Ed. Gregory Claeys. London: Pickering, 1995. 11-58. ---. A Vindication of the Rights of Woman. London: Campbell, 1992. Secondary Materials Ackland, Michael. “The Embattled Sexes: Blake’s Debt to Wollstonecraft in The Four Zoas.” Blake/An Illustrated Quarterly 16 (1982-83): 172-83. Aers, David. 'Representations of Revolution: From the French Revolution to the Four Zoas.' William Blake. Ed. David Punter. New York: St. Martin's, 1996. 165-87. Aldridge, A. O. 'The Pleasure of Pity.' ELH 16 (1949): 76-87. Barker-Benfield, G. J. The Culture of Sensibility: Sex and Society in Eighteenth-Century Britain. Chicago: U of Chicago P, 1992. Barnes, Elizabeth. “Affecting Relations: Pedagogy, Patriarchy, and the Politics of Sympathy.” American Literary History 8.4 (1996): 597-614. Behrendt, Stephen C. 'History When Time Stops: Blake’s America, Europe, and the Song of Los.' Papers on Language and Literature 28 (1992): 379-97. Bindman, David. ''My Own Mind Is My Own Church': Blake, Paine and the French Revolution.' Reflections of Revolution: Images of Romanticism. Ed. Allison Yarrington and Kelvin Everest. London: Routledge, 1993. 112-33. Brewster, Glen. ''out of Nature': Blake and the French Revolution Debate.' South Atlantic Review 56.4 (1991): 7-22. Chapman, Wes. 'Blake, Wollstonecraft, and the Inconsistency of Oothoon.' Blake/An Illustrated Quarterly 30 (1997): 4-17. Clark, Steve. “‘Labouring at the Resolute Anvil’: Blake’s Response to Locke.” Clark and Worral 133-52. Clark, Steve, and David Worrall, eds. Blake in the Nineties. Houndmills: Palgrave, 1999. Cole, Lucinda. “(Anti)feminist Sympathies: The Politics of Relationship in Smith, Wollstonecraft, and More.” ELH 58 (1991): 107-40. Conford, Stephen, ed. Night Thoughts. By Edward Young. Cambridge: Cambridge UP, 1989. Conger, Syndy McMillen. Mary Wollstonecraft and the Language of Sensibility. Rutherford: Fairleigh Dickinson UP, 1994. Connolly, Tristanne J. William Blake and the Body. New York: Palgrave, 2002. Davies, Keri. “Mrs. Bliss: A Blake Collector of 1794.” Clark and Worrall 212-30. Den Otter, A. G. “The Question and The Book of Thel.” Studies in Romanticism 30 (1991): 633-55. Eagleton, Terry. The Rape of Clarissa: Writing, Sexuality, and Class Struggle in Samuel Richardson. Minneapolis: U of Minnesota P, 1982. Eaves, Morris, Robert N. Essick, and Joseph Viscomi, eds. William Blake: The Early Illuminated Books. Blake's Illuminated Books, vol. 3. Princeton: Princeton UP, 1998. Erdman, David V. Blake: Prophet against Empire: A Poet's Interpretation of the History of His Own Times. 3d ed. Princeton: Princeton UP, 1977. ---. The Illuminated Blake. Garden City, NY: Anchor-Doubleday, 1974. Erdman, David V, et al., eds. William Blake’s Designs for Edward Young’s Night Thoughts. 2 vols. Oxford: Clarendon, 1980. Essick, Robert. N. 'William Blake, Thomas Paine and the Biblical Revolution.' Studies in Romanticism 30 (1991): 189-212. Fairbanks, A. Harris. 'Blake, Burke, and the Clanrickard Monument.' Blake/An Illustrated Quarterly 31(1997-1998): 76-81. Ferber, Michael. The Social Vision of William Blake. Princeton: Princeton UP, 1985. Frye, Northrop. Fearful Symmetry: A Study of William Blake. Princeton, NJ: Princeton UP, 1947. George, Diana Hume. Blake and Freud. Ithaca: Cornell UP, 1980. Gilchrist, Alexander. Life of William Blake: With Selections from His Poems and Other Writings. 1880. Bristol: Thoemmes, 1998. Goldberg, Rita. 'Charity Sermons and the Poor: A Rhetoric of Compassion.' The Age of Johnson: A Scholarly Annual 4 (1991): 171-216. Hagstrum, Jean H. The Romantic Body: Love and Sexuality in Keats, Wordsworth, and Blake. Knoxville: U of Tennessee P, 1985. Hilton, Nelson. Literal Imagination: Blake’s Vision of Words. Berkeley: U of California P, 1983. Hoerner, Fred. “Prolific Reflections: Blake’s Contortion of Surveillance in Visions of the Daughters of Albion.” Studies in Romanticism 35 (1996): 119-50. Hutchings, Kevin. Imagining Nature: Blake’s Environmental Poetics. Montreal: McGill-Queen’s UP, 2002. Langford, Paul. A Polite and Commercial People: England 1727-1783. Oxford: Clarendon, 1989. Lincoln, Andrew W. J. “Alluring the Heart to Virtue: Blake’s Europe.” Studies in Romanticism 38 (1999): 622-39. McCann, Andrew. Cultural Politics in the 1790s: Literature, Radicalism and the Public Sphere. London: Macmillan, 1999. Johnson, Claudia L. Equivocal Beings: Politics, Gender, and Sentimentality in the 1790s: Wollstonecraft, Radcliffe, Burney, Austen. Chicago: U of Chicago P, 1995. Jones, Chris. B. Radical Sensibility: Literature and Ideas in the 1790s. London; New York: Routledge, 1993. Makdisi, Saree. William Blake and the Impossible History of the 1790s. Chicago: U of Chicago P, 2003. Mee, Jon. Dangerous Enthusiasm: William Blake and the Culture of Radicalism in the 1790s. Oxford: Clarendon, 1992. Mitchell, W. J. T. Blake’s Composite Art: A Study of the Illuminated Poetry. Princeton: Princeton UP, 1978. Mullan, John. Sentiment and Sociability: The Language of Feeling in the Eighteenth Century. Oxford: Oxford UP, 1988. Otto, Peter. “From the Religious to the Psychological Sublime.” Prophetic character : essays on William Blake in honor of John E. Grant. Ed. Alexander Gourlay. West Cornwall, CT: Locust Hill, 2002. Paley, Morton D., ed. William Blake: Jerusalem: The Emanation of the Giant Albion. Blake's Illuminated Books, vol. 1. Princeton: Princeton UP, 1998. Paulin, Tom. “Paulin on Blake.” 5 Mar. 2007. BBC Radio 3. 5 Mar. 2007. <http://www.bbc.co.uk/radio3/theessay/pip/1fh8n/>. Punter, David. “Blake, Trauma, and the Female.” New Literary History 15 (1984): 457-90. Radcliffe, Evan. 'Revolutionary Writing, Moral Philosophy, and Universal Benevolence in the Eighteenth Century.' Journal of the History of Ideas 54:2 (1993): 221-240. Rosenthal, Laura J. Infamous Commerce: Prostitution in Eighteenth-Century British Literature and Culture. Ithaca: Cornell UP, 2006. The William Blake Archive. Ed. Morris Eaves, Robert N. Essick, and Joseph Viscomi. 2007. 7 Jun 2007. <http://www.blakearchive.org>. Schorer, Mark. William Blake: The Politics of Vision. New York: Vintage, 1959. Thompson, E. P. Witness Against the Beast: William Blake and the Moral Law. Cambridge: Cambridge UP, 1993. ---. The Making of the English Working Class. rev. ed. London: Penguin, 1980. Todd, Janet M. Sensibility: An Introduction. London: Methuen, 1986. Watt, Ian. The Rise of the Novel: Studies in Defoe, Richardson and Fielding. Harmondsworth: Penguin, 1957. Williams, Carolyn D. “The Luxury of Doing Good”: Benevolence, Sensibility, and the Royal Humane Society. Pleasure in the Eighteenth Century. Ed. Roy Peter and Marie Mulvey Roberts. New York: New York UP, 1996. 77-107. Van Kleeck, Justin. “‘Tenderness & Love Not Uninspird’: Blake’s Re-Vision of Sentimentalism in The Four Zoas.” Blake/An Illustrated Quarterly 39 (2005): 60-77. Vogler, Thomas A. “‘In Vain the Eloquent Tongue’: An Un-Reading of VISIONS of the Daughters of Albion.” Critical Paths: Blake and the Argument of Method. Ed. Donald Ault, Mark Bracher, and Dan Millar. Durham: Duke UP, 271-309. | |
dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/29993 | - |
dc.description.abstract | This thesis sets out to demonstrate that Blake’s social vision in the 1790s was deeply intertwined with the eighteenth-century language and concept of sensibility. The dominant eighteenth-century culture of sensibility served the interests of the mainstream ideologies of the upper-middle class. They promote moral virtue, rational Christianity, charity movements, refinement, and consumerism, each of which consolidated the existing social hierarchy and social order. Blake’s social view diverges from the mainstream society in terms of class, artistic vision, and political stance. However, Blake’s poetry does not negate the cultural emphasis on sensibility, individual emotion, and social affections. On the contrary, he wishes to rid emotional energies of the many regulations from morality, rationalism, and hierarchical ideologies, propagating higher reverence for individual feelings and communal affections. I argue that Blake objects to the hierarchy and individualism inherent to the middle-class culture of sensibility with a freer and equalizing understanding of sensibility which is more in line with his antinomian and artisan background. My study seeks to demonstrate that Blake insists on the freedom of personal feeling from the bourgeois ideas of moral virtue and maintains the necessity of selfless and productive labors in the formation of sympathetic communities. | en |
dc.description.provenance | Made available in DSpace on 2021-06-13T01:29:23Z (GMT). No. of bitstreams: 1 ntu-96-R93122003-1.pdf: 1223242 bytes, checksum: 47c8a7b1748a904b40028f24f5e93914 (MD5) Previous issue date: 2007 | en |
dc.description.tableofcontents | Introduction 1
Blake and the Discourses of Sensibility 15 Thel, Oothoon, and the Regulations of Female Sexuality 63 Family and Affective Labor in The Four Zoas 117 Conclusion 158 | |
dc.language.iso | en | |
dc.title | 威廉布雷克的社會觀與情感文化 | zh_TW |
dc.title | William Blake's Social Vision and the Culture of Sensibility | en |
dc.type | Thesis | |
dc.date.schoolyear | 95-2 | |
dc.description.degree | 碩士 | |
dc.contributor.oralexamcommittee | 古添洪(Tien-hung Ku),高天恩(Tien-en Kao) | |
dc.subject.keyword | 布雷克,情感文化,1790年代,中產階級,勞動, | zh_TW |
dc.subject.keyword | Blake, William,Culture of Sensibility,1790s,the middle clas,labor, | en |
dc.relation.page | 166 | |
dc.rights.note | 有償授權 | |
dc.date.accepted | 2007-07-17 | |
dc.contributor.author-college | 文學院 | zh_TW |
dc.contributor.author-dept | 外國語文學研究所 | zh_TW |
顯示於系所單位: | 外國語文學系 |
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