請用此 Handle URI 來引用此文件：
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| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 林開世(Kai-Shyh Lin) | |
| dc.contributor.author | Wayne Li-Yuan Huang | en |
| dc.contributor.author | 黃立元 | zh_TW |
| dc.date.accessioned | 2021-06-08T00:56:45Z | - |
| dc.date.copyright | 2020-08-21 | |
| dc.date.issued | 2020 | |
| dc.date.submitted | 2020-08-14 | |
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| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/18254 | - |
| dc.description.abstract | 本研究探討一群來自歐美國家、自稱數位遊牧（digital nomads）的青年遠距工作者如何透過網路與通訊科技（ICTs）在印尼峇里島實踐新型態的「自由」，以及隱身在這種「自由」背後的風險與後果。全球北方－南方跨域移動所創造出來的額外消費力，許諾了遊牧者在東南亞優渥的生活，但這幅寰宇主義（cosmopolitanism）式的理想藍圖卻也危機四伏。綜合線下與線上的田野工作成果，我將（一）以生存體制（regimes of living）為方法考察數位遊牧仰賴的特定技術與政治條件；（二）從規模化（scalability）和品牌化（branding）的角度呈現遊牧者在兩個峇里城鎮打造的共同工作空間；（三）分析共同工作空間中的遊牧者如何以新自由主義的邏輯理解「社群」，而「社群」又如何培養樂觀卻脆弱的企業家自我；（四）描述2020年上半年新型冠狀病毒（COVID-19）疫情期間，峇里的遊牧社群分崩離析的經過，並指出這場災難之所以難以挽回，可能與遊牧者認識世界的方式有密切的關聯。 | zh_TW |
| dc.description.abstract | Digital nomad (DN), a new type of transnational expatriate working remotely in the Global South via information and communication technologies, has become a significant trend among Euro-American youths. Based on my offline fieldwork in Bali, Indonesia, and online participant observations, I attempt to (1) reveal the regimes of living of DN, namely, the technological, political and ethical conditions that enable their pursuit of cosmopolitan freedom in Bali; (2) illustrate their daily life in co-working spaces in two Balinese towns ethnographically, and indicate the potential risk behind this seemingly scalable project; (3) analyze the cultural logic of DN communities through the making of neoliberal self; (4) discuss how the account of Covid-19 led to the sorrowful aftermath of DN communities in Bali, which, I suggest, has its roots in DN's “Western” ideology. | en |
| dc.description.provenance | Made available in DSpace on 2021-06-08T00:56:45Z (GMT). No. of bitstreams: 1 U0001-1308202011020000.pdf: 4140546 bytes, checksum: fa7d1e65e461a27e42003e247c7489e5 (MD5) Previous issue date: 2020 | en |
| dc.description.tableofcontents | 謝辭 i 摘要 iii 目錄 v 圖目錄 vii 表目錄 viii 第一章 緒論：他們的人生，我們的時代 1 第一節、前言 1 第二節、遊牧者的親緣系譜 3 第三節、理論進路與方法 9 一、以組裝體思考「全球」 10 二、「西方」的人類學 12 三、當寰宇主義遇上東南亞國家 14 四、田野方法 15 第四節、章節安排 16 第二章 矛盾的跨國移動：數位遊牧的生存體制 17 第一節、前言 17 第二節、地理套利的啟示 19 第三節、有線與無線之間 22 第四節、合法與非法之間 27 第五節、小結 30 第三章 熱帶島嶼的辦公室：四個共同工作空間、兩個城鎮、一個品牌 32 第一節、前言 32 第二節、長谷：濱海小鎮的興起 34 一、「前哨」空間 36 二、「道場」空間 41 第三節、烏布：遊牧聖地的誕生 45 一、「大蒜」空間 46 二、「樞紐」空間 49 第四節、小結 52 第四章 創業家的部落：新自由主義的自我與社群 55 第一節、前言 55 第二節、「部落」的邏輯 58 一、自我覺察的技藝 59 二、技能分享會中的交換 61 三、組裝關係 63 四、製造社群邊界 65 第三節、「脆弱」的遊牧者 67 第四節、小結 69 第五章 當天堂分崩離析：瘟疫與雲端的政治 70 第一節、前言 70 第二節、瘟疫蔓延時 73 一、「安全」的峇里？ 73 二、逃離與滯留 76 三、社群在雲端 78 四、多尺度的疫情治理 81 第三節、小結 84 第六章 結論：Lempuyang的天堂之鏡 86 引用文獻 92 附錄：遊牧者的書架 102 | |
| dc.language.iso | zh-TW | |
| dc.title | 自由的末日寓言：峇里島的數位遊牧 | zh_TW |
| dc.title | Apocalyptic Allegory of Freedom: Digital Nomads in Bali | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 108-2 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 蔡晏霖(Yen-Ling Tsai),趙恩潔(En-Chieh Chao) | |
| dc.subject.keyword | 數位遊牧,新自由主義式的自我,峇里,西方的人類學,Covid-19, | zh_TW |
| dc.subject.keyword | digital nomad,neoliberal self,Bali,anthropology of the West,Covid-19, | en |
| dc.relation.page | 103 | |
| dc.identifier.doi | 10.6342/NTU202003209 | |
| dc.rights.note | 未授權 | |
| dc.date.accepted | 2020-08-14 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 人類學研究所 | zh_TW |
| 顯示於系所單位： | 人類學系 | |
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