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請用此 Handle URI 來引用此文件: http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/98702
完整後設資料紀錄
DC 欄位值語言
dc.contributor.advisor李紀舍zh_TW
dc.contributor.advisorChi-she Lien
dc.contributor.author溫品蓁zh_TW
dc.contributor.authorPin-Jen Wenen
dc.date.accessioned2025-08-18T16:09:43Z-
dc.date.available2025-08-19-
dc.date.copyright2025-08-18-
dc.date.issued2025-
dc.date.submitted2025-08-05-
dc.identifier.citationAblow, Rachel. “Wounded Trees, Abandoned Boots.” Victorian Pain. Princeton UP, 2017, pp. 114-34.
Alworth, David J. “Latour and Literature.” Theory Matters, Palgrave Macmillan UK, pp. 305–18, https://doi.org/10.1057/978-1-137-47428-5_22.
Archer, William. “Conversation II. With Mr. Thomas Hardy.” Real Conversations, with Twelve Portraits. William Heinemann, 1904, pp. 29-50.
Babb, Howard. “Setting and Theme in Far from the Madding Crowd.” ELH, vol. 30, no. 2, 1963, pp. 147–61. JSTOR, https://doi.org/10.2307/2872087.
Barnett, Joshua Trey. “Ecological Grief: A Rhetorical Achievement.” Mourning in the Anthropocene: Ecological Grief and Earthly Coexistence. Michigan State UP, 2022, pp. 1-31.
---. “Loss: a Reckoning.” Mourning in the Anthropocene: Ecological Grief and Earthly Coexistence. Michigan State UP, 2022, pp. xi-xxxiv.
Beer, Gillian. “Finding a scale for the human: plot and writing in Hardy’s novels.” Darwin’s Plots: Evolutionary Narrative in Darwin, George Eliot and Nineteenth-Century Fiction. Cambridge UP, 2000, pp. 220-41.
“Blast, N. (1), Sense 6.d.” Oxford English Dictionary, Oxford UP, March 2025, https://doi.org/10.1093/OED/8922462770.
Blin-Cordon, Peggy. “An Ecocritical Reading of Hardy’s The Woodlanders: Supernature and EcoGothic.” FATHOM, vol. 7, 2022, pp. 1-13, https://doi.org/10.4000/fathom.2439.
Bowler, Peter J. “Darwinism and Victorian Values: Threat or Opportunity?”. Proceedings of the British Academy, vol. 78, 1992, pp. 129-47.
Burton, Anna. “Thomas Hardy, The Woodlanders and a Silvicultural Tradition.” The Hardy Society Journal, vol. 12, no. 2, 2016, pp. 56–65. JSTOR, https://www.jstor.org/stable/48562283.
Casagrande, Peter J. “The Shifted ‘Centre of Altruism’ in The Woodlanders: Thomas Hardy’s Third ‘Return of a Native.’” ELH, vol. 38, no. 1, 1971, pp. 104–25, https://doi.org/10.2307/2872365.
Cohen, William A. “Arborealities: The Tactile Ecology of Hardy’s Woodlanders.” 19: Interdisciplinary Studies in the Long Nineteenth Century, no. 19, 2014, https://doi.org/10.16995/ntn.690.
Cohn, Elisha. “‘No Insignificant Creature’: Thomas Hardy’s Ethical Turn.” Nineteenth-Century Literature, vol. 64, no. 4, 2010, pp. 494–520. JSTOR, https://doi.org/10.1525/ncl.2010.64.4.494.
“Coppicing, N., Sense b.” Oxford English Dictionary, Oxford UP, March 2025, https://doi.org/10.1093/OED/2810147032.
“Copse, N., Sense 1.a.” Oxford English Dictionary, Oxford UP, March 2024, https://doi.org/10.1093/OED/1132618429.
“Cosmos, N. (1), Etymology.” Oxford English Dictionary, Oxford UP, July 2023, https://doi.org/10.1093/OED/4934253657.
“Cosmos, N. (1), Sense 1.a.” Oxford English Dictionary, Oxford UP, July 2023, https://doi.org/10.1093/OED/1202842520.
“Cosmos, N. (1), Sense 1.b.” Oxford English Dictionary, Oxford UP, July 2023, https://doi.org/10.1093/OED/2026565766.
Darwin, Charles. On the Origin of Species, edited by Gillian Beer, Oxford UP, 2008.
---. The Descent of Man, and Selection in Relation to Sex. Project Gutenberg, 2000, https://www.gutenberg.org/cache/epub/2300/pg2300-images.html.
Davis, Holly. “Hardy’s Romanticism in The Woodlanders.” Deep South, vol. 3 no. 3, 1997, www.otago.ac.nz/deepsouth/vol3no3/holly1.html.
Diniejko Andrezej. “The Influence of Auguste Comte on Thomas Hardy.” The Victorian Web, https://victorianweb.org/authors/hardy/diniejko5.html
Drabble, Margaret. “Hardy and the Natural World.” The Genius of Thomas Hardy, edited by Margaret Drabble, Knopf, 1976, pp. 162-69.
Draper, Jo. Thomas Hardy’s England, introduced and edited by John Fowles, Jonathan Cape, 1984.
Draper, R. P. “Hardy and the Pastoral.” The Thomas Hardy Journal, vol. 14, no. 3, 1998, pp. 44–56. JSTOR, http://www.jstor.org/stable/45274403.
Ebbatson, Roger. “Hardy: The Complete Darwinian.” The Evolutionary Self : Hardy, Forster, Lawrence. Harvester Press, 1982, pp. 1-40.
Falck-Yi. Suzanne B. “Appendix: Unpublished ‘Sheep-Rot Chapter.’” Far from the Madding Crowd, edited with Notes by Suzanne B. Falck-Yi. Oxford UP, 2002, pp. 390-91.
Felski, Rita. “Latour and Literary Studies.” PMLA, vol. 130, no. 3, 2015, pp. 737–42. JSTOR, http://www.jstor.org/stable/44015761.
Feuerstein, Anna. “Animal Capital and the Lives of Sheep: Thomas Hardy’s Biopolitical Realism.” The Political Lives of Victorian Animals: Liberal Creatures in Literature and Culture. Cambridge UP, 2019, pp. 163-97.
Gatrell, “Wessex.” The Cambridge Companion to Thomas Hardy, edited by Dale Kramer, Cambridge UP, 2006, pp. 19-37.
Gibson, James. Thomas Hardy: Interviews and Recollections, edited by James Gibson, Macmillan Press, 1999.
Goater, Thierry. “‘Paint, not the thing, but the effect it produces’: the Power of Impressions in Far from the Madding Crowd.” FATHOM, vol. 3, 2016, pp. 1-13, https://doi.org/10.4000/fathom.492.
Gossin, Pamela. “Celestial Selection and the Cosmic Environment: A Pair of Blue Eyes, Far from the Madding Crowd, and The Return of the Native.” Thomas Hardy’s Novel Universe: Astronomy, Cosmology, and Gender in the Post-Darwinian World. Ashgate, 2007, pp. 123-54.
Gray Thomas. “Elegy Written in a Country Churchyard.” Poetry Foundation, https://www.poetryfoundation.org/poems/44299/elegy-written-in-a-country-churchyard.
Greenslade, William. “Thomas Hardy’s Notebooks.” A Companion to Thomas Hardy, Wiley‐Blackwell, 2009, pp. 86–101, https://doi.org/10.1002/9781444324211.ch6.
“Hardy, Adj., Sense 5.c.” Oxford English Dictionary, Oxford UP, December 2024, https://doi.org/10.1093/OED/9015567143.
“Hardy, Adj., Sense 1.a.” Oxford English Dictionary, Oxford UP, December 2024, https://doi.org/10.1093/OED/1072804827.
Hardy, Thomas. Far from the Madding Crowd. Oxford UP, 2002.
---. Tess of the d’Urbervilles; Under the Greenwood Tree; The Well-Beloved. Chancellor, 1994.
---. The Collected Poems of Thomas Hardy, edited by Michael Irwin, Wordsworth Editions Limited, 2006.
---. “The Dorsetshire Labourer.” Longman’s Magazine, 1882-1905, vol. 2, no. 9, 1883, pp. 252–69.
---. The Life and Work of Thomas Hardy, edited by Michael Millgate, Macmillan, 1984.
---. The Woodlanders, edited and with an Introduction and Notes by Patricia Ingham. Penguin, 1998.
---. The Woodlanders. Wordsworth Editions Limited, 2004.
---. Thomas Hardy: Selected Letters, edited by Michael Millgate, Clarendon Press, 1990.
Heidari, Himan. “An Ecocritical Reading of Thomas Hardy’s Far from the Madding Crowd.” International Letters of Social and Humanistic Sciences, vol. 73, 2016, pp. 62–69, https://doi.org/10.18052/www.scipress.com/ILSHS.73.62.
Humboldt, Alexander von. Cosmos: Sketch of a Physical Description of the Universe, edited by Edward Sabine, Cambridge UP, 2010. 2vols.
---, and Aimé Bonpland. Essay on the Geography of Plants. Translated by Sylvie Romanowski, edited with an Introduction by Stephen T. Jackson, U of Chicago P, 2008.
Ingham, Patricia. Introduction. The Woodlanders, edited and with an Introduction and Notes by Patricia Ingham. Penguin, 1998, pp. xvi-xxxiv.
Irwin, Michael. Introduction. The Collected Poems of Thomas Hardy, edited by Michael Irwin, Wordsworth Editions Limited, 2006, pp. v-xxvii.
---. Reading Hardy’s Landscapes. Macmillan Press, 2000.
Janicka, Iwona. “Reinventing the Diplomat: Isabelle Stengers, Bruno Latour and Baptiste Morizot.” Theory, Culture & Society, vol. 40, no. 3, 2023, pp. 23–40, https://doi.org/10.1177/02632764221146717.
Kerridge, Richard. “Ecological Hardy.” Beyond Nature Writing: Expanding the Boundaries of Ecocriticism, edited by Karla Armbruster and Kathleen R. Wallace, UP of Virginia, 2001, pp. 126-42.
Kreilkamp, Ivan. “Pitying the Sheep in Far from the Madding Crowd.” NOVEL: A Forum on Fiction, vol. 42, no. 3, 2009, pp. 474–81. JSTOR, http://www.jstor.org/stable/27764348.
Latour, Bruno. “An Attempt at a ‘Compositionist Manifesto’.” New Literary History, vol. 41, no. 3, 2010, pp. 471-90.
---. “From Realpolitik to Dingpolitik: or How to Make Things Public.” Making Things Public: Atmospheres of Democracy, edited by Bruno Latour and Peter Weibel, MIT Press, 2005, pp. 4-31.
---. “On Interobjectivity.” Mind, Culture and Activity, vol. 3, no. 4, 1996, pp. 228–45, https://doi.org/10.1207/s15327884mca0304_2.
---. Politics of Nature: How to Bring the Sciences into Democracy. Translated by Catherine Porter, Harvard UP, 2004.
---. Reassembling the Social: An Introduction to Actor-Network-Theory. Oxford UP, 2005.
---. We Have Never Been Modern. Translated by Catherine Porter, Harvard UP, 1993.
---. What is the Style of Matters of Concern? Two Lectures in Empirical Philosophy. Van Gorcum, 2008.
---. “Why Has Critique Run out of Steam? From Matters of Fact to Matters of Concern.” Critical Inquiry, vol. 30, no. 2, 2004, pp. 225–48, https://doi.org/10.1086/421123.
“Letter from Thomas Hardy.” Humanist Heritage, https://heritage.humanists.uk/object/letter-from-thomas-hardy/.
Levine, George. “Hardy and Darwin: An Enchanting Hardy?”. A Companion to Thomas Hardy, edited by K. Wilson, Blackwell Publishing, 2009, pp. 37-53. https://doi.org/10.1002/9781444324211.ch3.
Li, Chi-she 李紀舍. “Siangsiang shihjieh jiti: tueisiang meisyueh chengwei fangfa jhih chuyi” 想像世界集體: 推想美學成為方法之芻議 (“Imagining Cosmopolitical Collectives: Toward Theorizing Aesthetic Speculation as Method”). Oumei yanjiou 《歐美研究》 (EurAmerica), vol. 54, no. 3, 2024, pp. 433-74. https://doi.org/10.7015/JEAS.202409_54(3).0002.
Lodge, David. “The Woodlanders: A Darwinian Pastoral Elegy.” Working with Structuralism: Essays and Reviews on Nineteenth-and Twentieth-Century Literature. ARK Paperbacks, 1986, pp. 79-94.
Lorentzen, Eric G. “Reading Hodge: Preserving Rural Epistemologies in Hardy’s Far from the Madding Crowd.” The Victorian Newsletter, no. 110, 2006, pp. 1-9.
Mallett, Phillip. “Noticing Things: Hardy and the Nature of ‘Nature’.” The Achievement of Thomas Hardy. Macmillan Press, 2000, pp. 155-70.
Miller, Elizabeth Carolyn. “Dendrography and Ecological Realism.” Victorian Studies, vol. 58, no. 4, 2016, pp. 696–718, https://doi.org/10.2979/victorianstudies.58.4.04.
Millgate, Michael. “Max Gate.” Thomas Hardy: A Biography Revisited. Oxford UP, 2004, pp. 238-55.
---. Thomas Hardy: A Biography. Random House, 1982.
Morizot, Baptiste. Ways of Being Alive. Translated by Andrew Brown, Polity Press, 2022.
Ortiz-Robles, Mario. “Hardy’s Wessex and the Natural History of Chance.” Novel: A Forum on Fiction, vol. 49, no. 1, 2016, pp. 82–94, https://doi.org/10.1215/00295132-3458245.
Puig de la Bellacasa, María. Matters of Care: Speculative Ethics in More than Human Worlds. U of Minnesota P, 2017.
---. “‘Nothing Comes without Its World’: Thinking with Care.” The Sociological Review (Keele), vol. 60, no. 2, 2012, pp. 197–216, https://doi.org/10.1111/j.1467-954X.2012.02070.x.
Regan, Stephen. “The Darkening Pastoral: Under the Greenwood Tree and Far From the Madding Crowd.” A Companion to Thomas Hardy, Wiley-Blackwell, 2009, pp. 241-53.
“Relation Historique du Voyage de MM. de Humboldt et Bonpland. Tome premier, Seconde Partie, contenant les Feuilles 45 à 81, la Table des Matières et l’Errata. 4to. Paris. 1817.” The Quarterly Review, vol. 18, edited by William Gifford, John Murray, 1817, pp. 135-58.
Richardson, Angelique. “Hardy and Science: a Chapter of Accidents.” Palgrave Advances in Thomas Hardy Studies, edited by Phillip Mallett, Palgrave Macmillan, 2004, pp. 156-80.
Sater, Maxwell. “Hardy’s Trees: Ecology and the Question of Knowledge in The Woodlanders.” Nineteenth-Century Literature, vol. 76, no. 1, 2021, pp. 92-115. https://doi.org/10.1525/ncl.2021.76.1.92.
Schweik, Robert. “The Influence of Religion, Science, and Philosophy on Hardy’s Writings.” The Cambridge Companion to Thomas Hardy, edited by Dale Kramer, Cambridge UP, 1999.
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Shires, Linda M. Introduction. Far from the Madding Crowd, Thomas Hardy, Oxford UP, 2002, pp. xi-xxx.
Simonds, James Beart. The Rot in Sheep: its Nature, Cause, Treatment, and Prevention. John Murray, 1862.
Squires, Michael. “Far from the Madding Crowd as Modified Pastoral.” Nineteenth-Century Fiction, vol. 25, no. 3, 1970, pp. 299–326. JSTOR, https://doi.org/10.2307/2933436.
---. The Pastoral Novel: Studies in George Eliot, Thomas Hardy, and D. H. Lawrence. UP of Virginia, 1974.
Stafford, Fiona. “Elm.” The Long, Long Life of Trees. Yale UP, 2016, pp. 191-205.
Thomas, Keith. Man and the Natural World: Changing Attitudes in England, 1500-1800. Oxford UP, 1996.
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Weber, Carl J. “‘Cornhill’ Complications.” Hardy of Wessex: His Life and Literary Career. Routledge, 2016, pp. 89-98.
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---. “Two Brains and a Tree: Defining the Material Bases for Delusion and Reality in The Woodlanders.” Victorian Network, vol. 7, no. 1, 2016, pp. 36-60.
Williams, Merryn. Thomas Hardy and Rural England. Macmillan, 1972.
Williams, Raymond. “Wessex and the Border.” The Country and the City. Oxford UP, 1973, pp. 197-214.
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Wulf, Andrea. The Invention of Nature: Alexander von Humboldt’s New World. Alfred A. Knopf, 2015.
Wu, Ya-feng 吳雅鳳. “Tianyuan ailian sanbuchyu? Daodu yuanli chensiao” 田園愛戀三部曲? 導讀《遠離塵囂》. Atman Books, 2015, pp. 3-8.
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dc.identifier.urihttp://tdr.lib.ntu.edu.tw/jspui/handle/123456789/98702-
dc.description.abstract本論文聚焦於湯瑪士.哈代《遠離塵囂》與《林地居民》兩本小說並探討作品中所呈現之人與非人的共生。首先,我以非人為核心詮釋哈代小說,深入爬梳哈代對於《遠離塵囂》中的動物與《林地居民》中的樹木的細膩描寫。有別於過往對於哈代作品多以人類角色相關情節為考究主體的閱讀方式,我採用布魯諾.拉圖所提出的行動者網絡理論以彰顯非人在哈代小說中的重要性。如此切入視角顯示哈代不僅悉心刻劃人類生命情景,更將非人視為同等關鍵的存在,於體現動植物的能動性、脆弱性等諸多面向上不遺餘力。
再者,本論文也研究哈代小說中所呈現人與非人共生的願景。學者對於哈代小說的研究常著重於達爾文學說對於哈代的影響。這樣的闡述方式雖凸顯人類與自然的連結,卻多為哈代的作品渲染上悲觀主義的色彩。對此,本論文以拉圖對「共同世界」的立論為出發點,提出「哈代式共同世界」一觀點以描摹哈代筆下容納萬物的開放視野與重視彼此共生的深刻思考。就此而言,我認為博物學家亞歷山大.馮.洪堡德對於自然世界的創見更有助於推想哈代小說中的寬宏世界觀。當洪堡德綜觀世界,頌揚自然環境中每個生命體的獨特存在與相互連結時,哈代立足地方,將威塞克斯化作微觀世界並述說萬物的互動共存。我關注哈代小說中兼容必蓄的寫作風格,檢視哈代如何以多重視角呈現地方生活樣態並雜揉不同生物各自的生命體驗。此外,我也分析小說針對萬物如何共同棲居的呈現,探求哈代對於人與非人建立深厚連結並構築共同家園的獨到見解。
zh_TW
dc.description.abstractThis thesis aims to explore the human-nonhuman relationships in Hardy’s two novels, Far from the Madding Crowd and The Woodlanders. First, I provide a nonhuman-centered interpretation of Hardy’s novels, with a particular focus on his portrayal of animals and trees. Departing from the conventional reading that takes human affairs as the primary focus, I employ Bruno Latour’s actor-network theory to highlight the significance of nonhumans in Hardy’s fictional world. My research shows that, aside from delineating human lives, Hardy makes efforts to depict the agency and vulnerability of nonhumans and present them as equal participants in the shared environment.
Second, I cast light on Hardy’s vision of human-nonhuman coexistence. Many scholars tend to interpret Hardy’s works with a special focus on the influence of Darwinian studies on Hardy, which associates humans with the nonhuman world yet imbues Hardy’s works with pessimistic views. To provide an alternative approach, I borrow Bruno Latour’s theoretical concept of the common world and propose the idea of the Hardyan common world. This idea embodies Hardy’s vision of human-nonhuman coexistence, which is open to a multitude of beings connecting, interacting, and living together. In this regard, I argue that Alexander von Humboldt’s worldview can help us to appreciate Hardy’s inclusive fictional vision. While Humboldt celebrates the indispensable existence of each being and the intricately woven connections that exist on earth, Hardy portrays Wessex as a microcosm of the world and presents a profusion of beings connecting and coexisting in the shared environment. I examine Hardy’s eclectic writing style, which presents life in Wessex from multiple angles and explores how different beings experience the world in their respective ways. I also probe into Hardy’s depiction of ways to maintain human-nonhuman coexistence, which demonstrates his consideration of what humans can do to connect with the nonhuman world and compose a common dwelling with diverse beings.
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dc.description.tableofcontents口試委員會審定書 i
Acknowledgements ii
摘要 iv
Abstract v
Table of Contents vii
Chapter I. Introduction 1
Literature Review 5
Methodology 14
Chapter Design 28
Chapter II. Human-Animal Relationships in Far from the Madding Crowd 32
The Human-Nonhuman Integration in Far from the Madding Crowd 36
Hardy’s Representation of Animals 54
Hardy’s Altruistic Morals Toward Animals 75
Chapter III. Human-Tree Relationships in The Woodlanders 99
From the Darwinian Environment to the Hardyan Woodland 104
Centering on Trees: Hardy’s Representation of Trees’ Shapes, Sounds, and Movements 110
A Tree’s Wounds and Sorrow: Hardy’s Writing on Tree Vulnerability 126
Speaking “the Tongue of the Trees and Fruits and Flowers Themselves”: Hardy’s Composition of a Human-Tree Common World 139
Chapter IV. Conclusion: Toward a Hardyan Common World 150
Works Cited 158
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dc.language.isoen-
dc.subject湯瑪士.哈代zh_TW
dc.subject非人zh_TW
dc.subject亞歷山大.馮.洪堡德zh_TW
dc.subject布魯諾.拉圖zh_TW
dc.subject行動者網絡理論zh_TW
dc.subject共同世界zh_TW
dc.subjectnonhumanen
dc.subjectThomas Hardyen
dc.subjectcommon worlden
dc.subjectactor-network theoryen
dc.subjectBruno Latouren
dc.subjectAlexander von Humboldten
dc.title哈代式共同世界: 湯瑪士.哈代《遠離塵囂》與《林地居民》中人與非人的共生zh_TW
dc.titleThe Hardyan Common World: Human-Nonhuman Relationships in Thomas Hardy's Far from the Madding Crowd and The Woodlandersen
dc.typeThesis-
dc.date.schoolyear113-2-
dc.description.degree碩士-
dc.contributor.oralexamcommittee辜炳達;劉涵英zh_TW
dc.contributor.oralexamcommitteePingta Ku;Han-ying Liuen
dc.subject.keyword湯瑪士.哈代,非人,亞歷山大.馮.洪堡德,布魯諾.拉圖,行動者網絡理論,共同世界,zh_TW
dc.subject.keywordThomas Hardy,nonhuman,Alexander von Humboldt,Bruno Latour,actor-network theory,common world,en
dc.relation.page167-
dc.identifier.doi10.6342/NTU202503076-
dc.rights.note未授權-
dc.date.accepted2025-08-08-
dc.contributor.author-college文學院-
dc.contributor.author-dept外國語文學系-
dc.date.embargo-liftN/A-
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