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  1. NTU Theses and Dissertations Repository
  2. 理學院
  3. 心理學系
請用此 Handle URI 來引用此文件: http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/8542
完整後設資料紀錄
DC 欄位值語言
dc.contributor.advisor葉光輝(Kuang-Hui Yeh)
dc.contributor.authorSophia Chia-Min Chouen
dc.contributor.author周佳敏zh_TW
dc.date.accessioned2021-05-20T00:57:03Z-
dc.date.available2023-02-01
dc.date.available2021-05-20T00:57:03Z-
dc.date.copyright2021-02-22
dc.date.issued2021
dc.date.submitted2021-02-01
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dc.identifier.urihttp://tdr.lib.ntu.edu.tw/jspui/handle/123456789/8542-
dc.description.abstract無論古今東西,道德一直是重要社會議題。心理學家海德特為人類社會共通道德價值歸納出五大「道德基本原則」:關懷、公平、忠誠、權威和聖潔。但多位西方學者指出上述每一項原則皆有異化可能性,進而主張以「理性」節制之。然而東方儒家「仁學」和佛家「慈悲」理論另闢蹊徑,以整體觀點和情理交融的方式對治上述異化問題。本研究之目的乃以兩階段方式,透過實徵研究檢驗東方慈悲是否對道德異化有負向作用(即具緩衝效果)。在第一階段,透過研究一和二根據東方慈悲概念,編製「多面向慈悲量表」(multifaceted compassion scale)。因為過去西方慈悲構念多聚焦於幫助受苦者,但在東方慈悲概念涵蓋更廣,包含關懷受苦者的「助人慈悲」、關懷犯錯者的「教化慈悲」、有助情緒調節之「鎮定慈悲」和平等對待親疏遠近之「平等慈悲」。在第二階段,研究三到五透過自陳量表、實際行為和情境故事等方法,檢證東方的「多面向慈悲」確實對道德異化有負向作用(即具緩衝效果),且其負相關程度和「道德基本原則」有顯著差異,代表「多面向慈悲」和一般社會道德價值相比,更加不會產生道德異化問題。本論文研究結果顯示東方的「多面向慈悲」構念應能為人類社會普遍之道德異化問題提供一有效解方。zh_TW
dc.description.abstractMorality has been an essential theme throughout history in both the east and the west. Jonathan Haidt categorizes human moral values into five 'moral foundations' (i.e., care, fairness, royalty, authority, and sanctity). However, many western social scientists point out that these five often alienate and accordingly propose 'reason' as a cure. In contrast, in the east, Buddhism advocates 'compassion' and incorporates reason and sensibility to solve moral alienation issues through holistic perspectives. This research adopts quantitative methods to examine whether Buddhist compassion in the east has adverse effects on moral alienation. In phase 1, the 'multifaceted compassion scale' is developed to capture the construct of Buddhist compassion, which has been inadequately contained in western psychology. Specifically, the concept of Buddhist compassion encompasses four aspects (helping both sufferers and wrongdoers in a calm and equal manner), while the definition of compassion in the west focuses mainly on helping sufferers. In phase 2, research results show that 'multifaceted compassion' originating from Buddhism is significantly negatively correlated with a wide variety of moral alienation issues and statistically differs from the five moral foundations. Study results indicate that 'multifaceted compassion' not only helps alleviate moral alienation but also comes with less moral alienation than conventional moral values. Results demonstrate that 'multifaceted compassion' offers an oriental solution to moral alienation issues prevailing in today’s human society.en
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dc.description.tableofcontents第一章 緒論 1
第二章 從「道德」到「道德異化」 7
第一節 道德重要性和內涵 7
第二節 道德異化問題 10
第三章 東西方對道德異化之解方 17
第一節 西方「理性」解方 17
第二節 東亞文化內涵 21
第三節 東方儒佛之解方 26
第四章 東西文化差異對道德異化解方之影響 39
第一節 東西方文化差異 39
第二節 從「道德」意涵看東西文化差異 46
第三節 文化如何影響東西方之道德異化解方 50
第五章 慈悲心理學研究回顧及反思 57
第一節 西方慈悲研究的成果與限制 57
第二節 西方慈悲構念及測量之回顧與反思 60
第三節 本研究之目的 63
第六章 研究一:多面向慈悲量表之發展 65
第一節 研究目的 65
第二節 研究方法 67
第三節 研究結果 70
第四節 研究討論 80
第七章 研究二:效標關聯效度分析 83
第一節 研究目的 83
第二節 研究方法 90
第三節 研究結果 92
第四節 研究討論 100
第八章 研究三:慈悲對道德異化之作用(一) 105
第一節 研究目的 105
第二節 研究方法 110
第三節 研究結果 113
第四節 研究討論 122
第九章 研究四:慈悲對道德異化之作用(二) 125
第一節 研究目的 125
第二節 研究方法 128
第三節 研究結果 129
第四節 研究討論 137
第十章 研究五:慈悲對道德異化之作用(三) 141
第一節 研究目的 141
第二節 研究方法 146
第三節 研究結果 147
第四節 研究討論 156
第十一章 綜合討論 159
第一節 主要結果和討論 159
第二節 研究限制與未來研究建議 167
第三節 人類文明省思 169
參考文獻 173
附錄一 研究一使用之問卷 185
附錄二 研究二使用之問卷 190
附錄三 研究三使用之問卷和實際行為之測量 195
附錄四 研究四使用之問卷、情境故事和題目 203
附錄五 研究五使用之問卷、情境故事和題目 208
dc.language.isozh-TW
dc.title多面向慈悲:道德異化之東方解方zh_TW
dc.titleMultifaceted Compassion: An Oriental Solution to Moral Alienationen
dc.typeThesis
dc.date.schoolyear109-1
dc.description.degree博士
dc.contributor.coadvisor黃光國(Kwang-Kuo Hwang)
dc.contributor.oralexamcommittee許士軍(Shih-Chun Hsu),王叢桂(Chung-Kwei Wang),陳舜文(Shun-Wen Chen),危芷芬(Chih-Fen Wei),陳復(Chen Fu)
dc.subject.keyword四無量心,多面向慈悲,道德,道德基本原則,道德異化,zh_TW
dc.subject.keywordmoral alienation,moral foundations,morality,multifaceted compassion,the four immeasurables,en
dc.relation.page215
dc.identifier.doi10.6342/NTU202100193
dc.rights.note同意授權(全球公開)
dc.date.accepted2021-02-02
dc.contributor.author-college理學院zh_TW
dc.contributor.author-dept心理學研究所zh_TW
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