請用此 Handle URI 來引用此文件：
http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/80672完整後設資料紀錄
| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 廖朝陽(Chaoyang Liao) | |
| dc.contributor.author | Chang-jeng Tsai | en |
| dc.contributor.author | 蔡長蓁 | zh_TW |
| dc.date.accessioned | 2022-11-24T03:12:28Z | - |
| dc.date.available | 2022-02-16 | |
| dc.date.available | 2022-11-24T03:12:28Z | - |
| dc.date.copyright | 2022-02-16 | |
| dc.date.issued | 2022 | |
| dc.date.submitted | 2022-02-08 | |
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| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/80672 | - |
| dc.description.abstract | 隨著科技的進步，我們生活在所謂的風險社會中，該種社會被認為充滿了難以察覺的人造危險。風險社會所特有的風險常被與習慣相對立。它經常被認為是一種使人不安但人們必須與之共處的事物。這種風險的一個原型是卡夫卡的法庭，它似乎無處不在，但又不透明且邪惡。但是，若強調風險是我們永遠無法習慣的，會使人自我設限，並導致反動政治或不顧後果的行動。因此，我想找到認為風險和習慣並不完全矛盾的思維方式。我首先將注意力轉向美國小說家額蘇拉•萊瑰恩，評論家（例如詹明信）認為她試圖簡化她的虛構世界並避免處理諸如風險之類的事情。也就是說，她似乎在風險社會中表現出一種反動。但我發現在她的小說《黑暗的左手》中，風險被埋藏於習慣，並可被用來改變現狀。在該書中風險被具體化，並可被比喻成一條鬆脫的線，人們可以拉動它來拆散一塊織物。而宣稱喜愛中國古書《老子》的萊瑰恩，在她自製的《老子》和其它地方延續了這種觀點，因為她將道家之道視為用來得到力量的危險手段，而該力量的形式是事物的重組。評論家（例如高丁）說萊瑰恩把老子危險的那一面去掉了。但我覺得把她視為不顧後果比較適當。她在某種意義上就像一個賭徒，拒絕讓事物保持穩定。因此，儘管萊瑰恩的作品顯示風險與習慣之間可以存在非對立關係，她最終還是傾向於反對習慣。然而，她的愛書《老子》可以與斯賓諾莎一起閱讀，以將「道」理解為一種習慣和組合的狀態，而不是一種危險的手段或方法。當這種「道」被認為可以在所謂的混亂中製造或找到時，習慣和風險之間的區別亦可以通過實驗被進一步消除。 | zh_TW |
| dc.description.provenance | Made available in DSpace on 2022-11-24T03:12:28Z (GMT). No. of bitstreams: 1 U0001-0802202209491100.pdf: 2467931 bytes, checksum: 5f2d203686c16f242437fb1d68c2a228 (MD5) Previous issue date: 2022 | en |
| dc.description.tableofcontents | Certification i Acknowledgements ii Abstract (Chinese) iii Abstract (English) iv Introduction: The Risk Society and Habit 1 The Opposition between Risk and Habit 3 Conceiving Non-opposition between Risk and Habit 28 Chapter 1: The Conception of Risk in The Left Hand of Darkness 52 The Question of Risk in The Left Hand of Darkness 52 Risk as Embedded in Habit in The Left Hand of Darkness 69 Chapter 2: The Way of the Laozi as Presented by Le Guin 93 Le Guin Apparently Making the Laozi Less Risky 94 Le Guin’s Way as a Risky Means to Effect Change 100 Habit in Relation to Le Guin’s Way 107 More on Le Guin’s Way as a Risky Means 112 Le Guin’s Way as Close to States of Habit and Composition 127 Chapter 3: The Way as Habit and Composition: A Spinozist Reading of the Laozi 144 Habit as Composition and Conatus 151 The Way of the Laozi as Habit and Composition 159 Towards Turning Risk into Habit with the Laozi and Spinoza 175 Conclusion 192 Ethics and the Different Relationships between Risk and Habit 201 Works Cited 207 | |
| dc.language.iso | en | |
| dc.subject | 斯賓諾莎 | zh_TW |
| dc.subject | 習慣 | zh_TW |
| dc.subject | 老子 | zh_TW |
| dc.subject | 萊瑰恩（勒瑰恩） | zh_TW |
| dc.subject | 風險 | zh_TW |
| dc.subject | Le Guin | en |
| dc.subject | Habit | en |
| dc.subject | Spinoza | en |
| dc.subject | Risk | en |
| dc.subject | Laozi | en |
| dc.title | 額蘇拉•萊瑰恩與《老子》中的風險與習慣 | zh_TW |
| dc.title | Risk and Habit in Ursula K. Le Guin and the Laozi | en |
| dc.date.schoolyear | 110-1 | |
| dc.description.degree | 博士 | |
| dc.contributor.oralexamcommittee | 李鴻瓊(Sao-Jie Chen),趙恬儀(Wen-Shiang Chen),蔡振興(Shao-Yun Fang),楊乃女(Chueh-Hung Wu) | |
| dc.subject.keyword | 習慣,老子,萊瑰恩（勒瑰恩）,風險,斯賓諾莎, | zh_TW |
| dc.subject.keyword | Habit,Laozi,Le Guin,Risk,Spinoza, | en |
| dc.relation.page | 210 | |
| dc.identifier.doi | 10.6342/NTU202200362 | |
| dc.rights.note | 同意授權(限校園內公開) | |
| dc.date.accepted | 2022-02-10 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 外國語文學研究所 | zh_TW |
| 顯示於系所單位： | 外國語文學系 | |
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