Skip navigation

DSpace

機構典藏 DSpace 系統致力於保存各式數位資料(如:文字、圖片、PDF)並使其易於取用。

點此認識 DSpace
DSpace logo
English
中文
  • 瀏覽論文
    • 校院系所
    • 出版年
    • 作者
    • 標題
    • 關鍵字
  • 搜尋 TDR
  • 授權 Q&A
    • 我的頁面
    • 接受 E-mail 通知
    • 編輯個人資料
  1. NTU Theses and Dissertations Repository
  2. 社會科學院
  3. 政治學系
請用此 Handle URI 來引用此文件: http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/59674
完整後設資料紀錄
DC 欄位值語言
dc.contributor.advisor左正東(Chen-Dong Tso)
dc.contributor.authorRuo-Ning Leeen
dc.contributor.author李若寧zh_TW
dc.date.accessioned2021-06-16T09:32:38Z-
dc.date.available2018-02-17
dc.date.copyright2017-02-17
dc.date.issued2017
dc.date.submitted2017-02-15
dc.identifier.citation中文部分
吳強,2015,〈極權崩潰如何可能?緬甸的番紅花革命與緩性群眾〉,《思想》, (28):49-68。
吳叡人譯,2010,《想像的共同體:民族主義的起源與散布》,臺北:時報出版。譯自Anderson, Benedict .Imagined Communities: Reflections on the Origin and Spread of Nationalism (New Edition). NY : Verso.2006.
李金梅、黃俊龍譯,2001,《民族與民族主義》,臺北:聯經出版公司。譯自
Gellner, Ernest. Nations and Nationalism (Edition 2). NY: Cornell University Press. 2008.
李鳳華、陳昌升、袁德良譯,2008,《身分與暴力-命運的幻象》,北京:中國人民大學出版社。譯自Sen, Amartya. Identity and Violence: The Illusion of Destiny. NY: W. W. Norton & Company. 2007.
李謀、姜永仁編,2002,《緬甸文化綜論》,北京:北京大學出版社。
李濤,2009,〈緬甸羅興迦人問題的歷史變遷初探〉,《東南亞研究》,4:69-74。
肖力譯,2008,〈福柯視野中的國家與難民〉,《開放時代》,第四期。議自David ,Luis .2008. http://www.opentimes.cn/bencandy.php?fid=138&aid=1101.
林若雩譯,1999,《東南亞政治與發展》,台北:韋柏文化事業出版社。譯自Vatikiotis, Michael R.J. Political Change in Southeast Asia: Trimming the Banyan Tree. London: Routledge.1996.
林錫星,2006,《揭開緬甸神秘的面紗》,廣州:廣東人民出版社。
金鳳凰,2015,〈緬甸正式頒佈《維護原住民族利益法》〉,緬甸金鳳凰中文報社,http://www.mmgpmedia.com/local-news/9599-%E3%80%8A%E7%BB%B4%E6%8A%A4%E5%8E%9F%E4%BD%8F%E6%B0%91%E6%97%8F%E5%88%A9%E7%9B%8A%E6%B3%95%E3%80%8B-%E5%85%A8%E6%96%87,2015/03/10。
范宏偉,2006,〈1967年緬甸'6.26'排華事件與緬華社會研究〉,《台灣東南亞學刊》,3(2):47-72。
韋紅,2001,〈緬甸政府在民族問題上的策略調整〉,《當代亞太》,9:46-51。
香光書鄉編譯組譯,2006,《佛教與社會-一個大傳統並其在緬甸的變遷》,嘉義:財團法人安慧學苑教育事務基金會附設香光書鄉出版社。譯自E. Spiro, Melford . Buddhism and Society:A Great Tradition and its Burmese Vicissitudes, 2nd ed..1982.
孫采薇,2007,〈族群三角——國家、多數族群與少數族群的互動與衝突:新加坡 與馬來西亞經驗研究〉,宋鎮照、周志傑(編),《變遷中的東南亞政治:制度、菁英與政策的磨合》,台北市:五南圖書,頁:199-236。
徐美琪譯,2007,《強勢宗教:宗教基要主義已展現全球格局》,台北:國立編譯館與立緒文化事業有限公司。譯自Almond, Gabriel A., R.Scott Appleby and Emmanuel Sivan. Strong Religion: The Rise of Fundamentalisms around the World. IL: University Of Chicago Press. 2003.
祝湘輝,2010,《山區少數民族與現代緬甸聯邦的建立》,廣州:廣東世界圖書出版公司。
袁方,2002,《社會研究方法》,台北市:五南出版社。
高嘉玲,2010,《緬甸歷史教科書中的民族史觀》,台北:國立政治大學民族研究所碩士論文。
張茂桂,2003,〈族群關係〉,王振寰、瞿海源(編),《社會學與臺灣社會(二版)》,台北:巨流,頁215-245。
張棋炘,2011,〈族群衝突及其解決〉,《全球政治評論》,35:111-142。
張翠容,2015,〈不容忽視的族群偏見〉,報導者,https://www.twreporter.org/a/chang-groups-bias,2015/12/16。
張翠容,2016,〈緬甸穆斯林對翁山蘇姬的一場苦戀〉,報導者, https://www.twreporter.org/a/myanmar-rohingya-muslim,2016/02/04。
淨海,2002,《南傳佛教史》,北京:宗教文化出版社。
陳怡君、宋鎮照,2016,《緬甸政治新發展(1990~2015):轉型與變革》,台北市:五南出版社。
賀聖達,1992,《緬甸史》,北京:北京人民出版社。
賀聖達主編,2010,《東南亞伊斯蘭教與當代政治》,北京:中國書籍出版社。
黃政傑,1998,《質的教育研究:方法與實例》,台北:漢文。
黃梅峰譯,1996,《翁山蘇姬:來自緬甸的聲音》,臺北:時報文化。譯自Aung San Suu Kyi, Freedom from Fear: And Other Writings. London: Penguin. 1991.
貌貌李,2007,〈緬甸華人穆斯林研究-曼德勒「潘泰」社群的形成〉,《南洋問
  題研究》,129:50-57。
劉宇光,2011,〈佛教宗教暴力:問題意識、案例與研究回顧〉,《臺大佛學研究》,21:83-174。
蔡百銓譯,2001a,《東南亞史(上)》,臺北:麥田出版。譯自SarDesai.D.R. Southeast Asia: Past&Present,,6th ed. Boulder: Westview Press. 2009.
蔡百銓譯,2001b,《東南亞史(下)》,臺北:麥田出版。譯自SarDesai.D.R. Southeast Asia: Past&Present,6th ed. Boulder: Westview Press. 2009.
蔡英文,1997,〈認同與政治-一種理論性之反省〉,《政治科學論叢》,8:51-84。
鄭又平、王賀白及藍於琛譯,2002,《國際政治中的族群衝突》,臺北:韋伯文化事業出版社。譯自Gurr,Ted Robert and Barbara Harff. Ethnic Conflict in World Politics (2nd ed.).Boulder, CO: Westview. 2000.
錢雪梅,2007,〈宗教民族主義解析〉,《民族研究》,4:12-21。
戴萬平 ,1998,《族群政治與國家角色:新加坡的個案分析》,國立中山大學,中山學術研究所碩士論文。
戴萬平,2003,《印尼族群政治研究:宗教、地域與種族》,高雄:國立中山大學博士學位論文。
戴萬平,2015,〈從羅興亞難民潮談緬甸的族群問題〉,《戰略安全研析》,122:12-20。
鍾儱徽,2002,〈緬甸民族和解政策〉,《亞太研究通訊》,18:56-66。
譚天譯,2016,《緬甸:一個徬徨的國度》,新北市:八旗文化/遠足文化事業股份有限公司。譯自Rogers, Benedict. Burma: A Nation at the Crossroads, 2nd ed. London: Rider Books. 2015.
顧長永,2015,〈緬甸政府與少數民族之互動探析─以克欽族、撣族、克倫族、羅興亞族為例〉,《國會月刊》,43(9):24-40。






英文部分
Alan Saw U. 2007. “Reflections on Confidence-building and Cooperation Among Ethnic Groups in Myanmar: A Karen Case Study.” In Myanmar: State,Society and Ethnicity. eds. N. Ganesam amd Kyaw Yin Hliang. Singapore: ISEAS Publishing. pp.219-235.
Aljunied, Syed Mohammed Ad'ha . 2010. “Politics and Religion in Contemporary Burma: Buddhist Monks as Opposition.” Yonsei Journal of International Studies. 2(1): 37-49.
Amnesty International. 2015. “Myanmar: Scrap ‘Race and Religion Laws’ That Could Fuel Discrimination and Violence”. Amnesty International. In https://www.amnesty.org/en/latest/news/2015/03/myanmar-race-and-religion-laws/.
ASEAN Parliamentarians for Human Rights (APHR). 2016. “APHR: ASEAN Foreign Ministers in Myanmar Should Address Rohingya Crisis Head-on” in http://aseanmp.org/2016/12/16/asean-foreign-ministers-in-myanmar-should-address-rohingya-crisis/. 2016/12/16.
Aung San Suu Kyi. 2012. “Nobel Lecture.” in https://www.nobelprize.org/nobel_prizes/peace/laureates/1991/kyi-lecture_en.html. 2012/06/16.
Ayako, Saito. 2014. “The Formation of the Concept of Myanmar Muslims as Indigenous Citizens: Their History and Current Situation.” The Journal of Sophia Asian Studies. 32: 25-40.
Aye Chan. 2005. “The Development of a Muslim Enclave in Arakan (Rakhine) State of Burma (Myanmar).” SOAS Bulletin of Burma Research. 3(2): 396-420.
Banu, Zenab. 1989. Politics of Communalism. Bombay : Popular Prakashan
BBC. 2013. “Suu Kyi Blames Burma Violence on 'Climate of Fear'.” BBC News. in http://www.bbc.com/news/world-asia-24651359. 2013/10/24.
BBC. 2015. “UN Condemns Myanmar Monk Wirathu's 'Sexist' Comments.” BBC News. in http://www.bbc.com/news/world-asia-30928744. 2015/01/22
BBC. 2016a. “Myanmar Mob Burns Down Mosque.” BBC News. in http://www.bbc.com/news/world-asia-36693714. 2016/07/02.
BBC. 2016b. “Myanmar wants ethnic cleansing of Rohingya - UN official.” BBC News. in http://www.bbc.com/news/world-asia-38091816. 2016/11/24.
Biver, Emilie. 2014. “Religious Nationalism: Myanmar and the Role of Buddhism in Anyi-Muslim Narratives.” Master Dissertation, Lund University.
Brown. David. 1998.” From Peripheral Communities to Ethnic Nations: Separatism in Southeast Asia.” Pacific Affairs. 61(1): 51-77.
Brubaker, Rogers. 2012. “Religion and Nationalism: Four Approaches.” Nations and Nationalism. 18(1): 2-20.
Bulman, May. 2016. “Nobel Laureates Criticise Peace Prize Winner Aung San Suu Kyi Over 'Ethnic Cleansing' of Burma's Rohingya Muslims.” The Independent. in http://www.independent.co.uk/news/world/asia/nobel-peace-prize-winners-aung-san-suu-kyi-criticise-burma-rohingya-muslims-ethnic-cleansing-desmond-a7501576.html. 2016/12/30.
Burma Campaign UK. 2011. “Burma’s New Constitution - Denying Ethnic Rights.” in http://www.oxfordburmaalliance.org/uploads/9/1/8/4/9184764/11-burmas-new-constitution-denying-ethnic-rights.pdf.
Burma Campaign UK. 2015. “No Hope For Rohingya From Burma Election.” in http://burmacampaign.org.uk/media/BROUK-Rohingya-Election-Briefing.pdf.
Burmese Rohingya Organisation UK. 2015. “The Rohingya, the Citizenship Law, Temporary Registration, and Implementation of the Rakhine State Action Plan.” in http://www.burmapartnership.org/2015/04/the-rohingya-the-citizenship-law-temporary-registration-and-implementation-of-the-rakhine-state-action-plan/. 2015/04/02.
Cady, Johm F. 1953. “Religion and Politics in Modern Burma.” The Far Eastern Quarterly. 12(2): 149-162.
Callahan, Mary P..2004. Making Enemies: War and State Building in Burma. NY: Cornell University Press.
Central Intelligence Agency. 2014. “The World Fact Book: Burma.” In https://www.cia.gov/library/publications/the-world-factbook/geos/bm.html
Central Intelligence Agency. 2014. “The World Fact Book: Burma”, in https://www.cia.gov/library/publications/the-world-factbook/geos/bm.html
Chandra, Bipan. 1984. Communalism in Modern India. New Delhi: Vikas Publishing House.
Charney, Michael Walter. 1999. “Where Jambudipa and Islamdom Converged: Religious Change and the Emergence of Buddhist Communalism in Early Modern Arakan (Fifteenth to Nineteenth Centuries).” Ph. D. Dissertation. University of Michigan.
Charney, Michael Walter. 2007. “Buddhism in Arakan:Theories and Historiography of the Religious Basis of Ethnonyms.” in http://www.kaladanpress.org/index.php/scholar-column-mainmenu-36/58-arakan-historical-seminar/718-buddhism-in-arakantheories-and. 200707/08.
Christian Solidarity Worldwide (CSW). 2006.” Burma: Visiting to Kachin State.” in http://www.csw.org.uk/2006/08/25/report/43/article.htm. 2006/08/25.
Clasper, Paul D. 1958. “The Buddhist-Christian Encounter in Burma.” Occasional Bulletin of Missionary Research. Vol. X. No.4.
Cockett, Richard. 2015. Blood, Dreams and Gold: The Changing Face of Burma. New Haven: Yale University Press.
Connolly, William. 1991. The Identity and Difference: Democratic Negotiations of Political Paradox. Ithaca:Cornell University Press
Crosthwaite, Charles. 1912. The Pacification of Burma. London: E.Arnold&Co.
Dahl, Robert A. 1971. Polyarchy: Participation and Opposition. New Haven: Yale University Press.
Davidson, Helen. 2013.”Aung San Suu Kyi Wants Mercy for Rohingya Seeking Asylum in Australia.” The Guardian. in https://www.theguardian.com/world/2013/nov/27/suu-kyi-asylum-burma-australia-rohingya. 2013/11/27.
Davis, Mike. 2016. “Reviving a Jaded Peace Process: Why Natural Resources Must Be a Top Priority in Efforts to End Conflict in Kachin State”. Myanmar Times. in http://www.mmtimes.com/index.php/opinion/21236-reviving-a-jaded-peace-process-why-natural-resources-must-be-a-top-priority-in-efforts-to-end-conflict-in-kachin-state.html. 2016/07/06.
Democracy for Burma. 2010. “Student-youth Alliance Back Second (Kalay Declaration)Panglong Declaration.” in https://democracyforburma.wordpress.com/2010/10/28/student-youth-alliance-back-second-kalay-declarationpanglong-declaration. / 2010/10/28.
Dennis, John V. 2000. “A Review of Social Policies Myanmar. ” Poverty Reduction & Environmental Management in Remote Greater Mekong Subregion (GMS) Watersheds Project (Phase I). in http://www.mekonginfo.org/assets/midocs/0002993-society-a-review-of-national-social-policies-myanmar.pdf
Dougherty, James E. and Robert L. Pfaltzgraff Jr..2009. Contending Theories of International Relations: A Comprehensive Survey,5th ed. New York: Pearson.
Egreteau, R. 2012. “Assessing Recent Ethnic Peace Talks in Myanmar.” Asian Ethnicity.13(3): 311-313.
Ford, William. 2015. “New Myanmar Government Faces Ethnic Rifts, Entrenched Elite.” Freedom House. in https://freedomhouse.org/blog/new-myanmar-government-faces-ethnic-rifts-entrenched-elite. 2015/11/17
Freedom House. 2015. “2015 Myanmar Country Report”. In https://freedomhouse.org/content/freedom-house-search?as_q=myanmar
Friedland, Roger. 2001. “Religious Nationalism and the Problem of Collective Representation.” Annual Review of Sociology. 27: 125-152.
Fuller, Thomas. 2014. “Mandalay’s Chinese Muslims Chilled by Riots.” The New York Times. in http://www.nytimes.com/2014/07/13/world/asia/mandalays-chinese-muslims-chilled-by-riots.html?_r=1. 2014/07/12
Furnivall, John. S. 1948. Colonial Policy and Practice : A Comparative Study of Burma and Netherlands India. Cambridge : Cambridge University Press.
Galache, Carlos Sardiña. 2014. “Interfaith Couple Tests Limits of Buddhist Tolerance in Myanmar.” The Christian Science Monitor. in http://www.csmonitor.com/World/Asia-Pacific/2014/0513/Interfaith-couple-tests-limits-of-Buddhist-tolerance-in-Myanmar. 2014/05/13
Gary, Denis D and Esther Htusan. 2016. “Myanmar's Aung San Suu Kyi: Falling Star or Beacon of Hope?” Associated Press. in http://bigstory.ap.org/article/a22206d267f74cca824c3bacb260e366/myanmars-aung-san-suu-kyi-falling-star-or-beacon-hope. 2016/07/09
Government of Burma(GOB). 1994. Concise of the Master Plan for the Development of the Border Areas. Yangon: Ministry of Progress of Border Areas and National Races Development Affairs.
Gravers, Mikael. 1999. Nationalism as Political Paranoia in Burma: A Essay on the Historical Practice of Power. Richmond: NIAS Press.
Gravers, Mikael. 2007. “Introducton: Ethnicity Against State-State Against Ethnic Diversity?” In Exploring Ethnic Diversity in Burma, eds. Mikael Gravers.
Copenhagen: NIAS Press.
Gravers, Mikael. 2015. “Anti-Muslim Buddhist Nationalism in Burma and Sri Lanka: Religious Violence and Globalized Imaginaries of Endangered Identities.” Contemporary Buddhism. 16(1),pp. 1-27.
Green, Penny. 2015.”Aung San Suu Kyi's Silence on the Genocide of Rohingya Muslims is Tantamount to Complicity”. The Independent. in http://www.independent.co.uk/voices/comment/aung-san-suu-kyis-silence-on-the-genocide-of-rohingya-muslims-is-tantamount-to-complicity-10264497.html. 2015/05/20.
Hammadi, Saad. 2016. “’Anyone Could Become a Target’: Wave of Islamist Killings Hits Bangladesh.” The Guardian. in https://www.theguardian.com/world/2016/apr/30/bangladesh-islamist-attacks-murder-gay-atheist-activists-dhaka. 2016/04/30
Holliday, Ian. 2010. “Ethnicity and Democratization in Myanmar.” Asian Journal of Political Science. 18(2): 111-128.
Hpyo Wai Tha. 2012. “88 Generation Students Tour War Zones.” The Irrawaddy. in http://www.irrawaddy.com/news/burma/88-generation-students-tour-war-zones.html. 2012/04/05.
Human Rights Watch.1998(HRW).” Human Rights Watch World Report 1998.” Human Rights Watch. in https://www.hrw.org/legacy/worldreport/Asia-01.htm
Human Rights Watch. 2002. “Crackdown on Burmese Muslims”. Human Rights Watch. in https://www.hrw.org/legacy/backgrounder/asia/burmese_muslims.pdf
Human Rights Watch. 2016. “Burma: Massive Destruction in Rohingya Villages.” Human Rights Watch. in https://www.hrw.org/news/2016/11/13/burma-massive-destruction-rohingya-villages. 2016/11/13.
Human Rights Watch.2009. “The Resistance of the Monks: Buddhism and Activism in Burma.” Human Rights Watch. in https://www.hrw.org/sites/default/files/reports/burmamonks0909web.pdf
Huntington, Samuel P..1991. The Third Wave: Democratization in the Late 20th. OK: University of Oklahoma Press.
Image Asia. 1997. “Report on the situation for Muslims in Burma.” Image Asia. in http://www.rohingya.org/portal/index.php/rohingya-library/26-rohingya-history/56-images-asia-report-on-the-situation-for-muslims-in-burma.html
International Crisis Group (ICG). 2011. “Myanmar: A New Peace Initiative.” International Crisis Group. Asia Report No.214.
International Crisis Group.2012.” Myanmar: Storm Clouds on the Horizon.” International Crisis Group. Asia Report No.238.
International Crisis Group.2013.” The Dark Side of Transition: Violence Against Muslims in Myanmar.” International Crisis Group. Asia Report No.251.
Juergensmeyer, Mark. 1994. The New Cold War? Religious Nationalism Confronts the Secular State. CA: University of California Press.
Juergensmeyer, Mark. 2010. “The Global Rise of Religious Nationalism.” Australian Journal of International Affairs. 64(3): 262-273.
Kanbawza Win. 2014.” The Rapist Burmese Army.” Asian Tribune. in http://www.asiantribune.com/node/79296. 2014/04/25.
Khin Maung Yin. 2005. “Salience of Ethnicity Among Burman Muslims:A Study in Identity Formation.” Intellectual Discourse. 13(2): 161-179.
Kinvall, C..2002.” Nationalism, Religion and the Search for Chosen Traumas: Comparing Sikh and Hindu Identity Construction.”, Ethnicities, 2(1): 79-106.
Kothari, Rajni. 1970. Politics in India. New Delhi: Orient Longman.
Krishnan, Kavita. 2015. “How Hindus Killed a Muslim Over Beef and Murdered India's Secularism.” Daily O. in http://www.dailyo.in/politics/dadri-murder-beef-ban-muslims-hindutva-digital-india-lynch-mob-secularism-democracy-amit-shah-narendra-modi-rss-bjp-vhp-muzaffarnagar/story/1/6542.html. 2015/09/30.
Lambrecht, C. 2004. “Oxymoronic Development: The Military as Benefactor in the Border Regions of Burma.” In Civilizing the Margins: Southeast Asian Government Policies for Development of Minorities, eds. C. Duncan. Ithaca: Cornell University Press. pp.150-181.
Lawi Weng. 2016. “Buddhist Nationalist Monks to Protest Christian VP-Elect”. The Irrawaddy. In http://www.irrawaddy.com/factiva/buddhist-nationalist-monks-to-protest-christian-vp-elect.html. 2016/03/18
Leider, Jacques P. 2014. “Rohingya: The Name, the Movement, the Quest for Identity”. In National Building in Myanmar. Yangon: Myanmar EGRESS and Myanmar Peace Center. Pp.204-255.
Leider, Jacques P. 2015.“Competing Identities and the Hybridized History of the Rohingyas.” In Metamorphosis: Studies in Social and Political Change in Myanmar eds. Renaud Egreteau and Francois Robinne, Singapore: NUS Press. pp.151-178.
Lewis, Simon and Wa Lon. 2016. “Exclusive: Rohingya Women Say Myanmar Soldiers Raped Them Amid Crackdown on Militants”. Reuters. in http://www.reuters.com/article/us-myanmar-rohingya-exclusive-idUSKCN12S0AP. 2016/10/28.
Lewis, Simon. 2015. “Buddhist Monks Seek to Ban Schoolgirls from Wearing Headscarves in Burma. “ The Guardian. in https://www.theguardian.com/world/2015/jun/22/buddhist-monks-seek-to-ban-schoolgirls-from-wearing-headscarves. 2015/06/22.
Lewis, Simon. 2016. “Burma’s Aung San Suu Kyi Has Nominated Her Choice for Proxy President.” Time. In http://time.com/4253509/burma-presidential-nominees-aung-san-suu-kyi-htin-kyaw/. 2016/03/10
Lintner, Bertil. 2016. “Militancy in Arakan State.” The Irrawaddy. In http://www.irrawaddy.com/opinion/guest-column/militancy-in-arakan-state.html. 2016/12/15
Ludden, David. 2006. ”Ayodhya: A Window on the World.” In Making India Hindu. eds. David Ludden. Oxford: Oxford University Press.pp.1-26.
Malik,Kenan.2014. “Myanmar’s Buddhist Bigots.” The New York Times. in http://cn.nytimes.com/opinion/20140522/c22malik/en-us/. 2014/05/22
Mang Suan Kim. 2015. “Beyond Myanmar’s Embattled Muslims, Christians Say They Face Their Own Persecution.” Washington Post. in https://www.washingtonpost.com/national/religion/beyond-myanmars-embattled-muslims-christians-say-they-face-their-own-persecution/2015/02/17/88e7705a-b6c8-11e4-bc30-a4e75503948a_story.html. 2015/02/17
Matthews, Bruce. 1979. “The Problem of Communalism in Contemporary Burma and Sri Lanka.” International Journal. 34(3): 430-456.
Maung Maung. 1969. Burma and General Ne Win. New York: Asia Publishing House.
Maung Yin Khin. 2005, ”Salience of Ethnicity among Burma Muslims: A Study in Identity Formation.” Intellectual Discourse. 13(2): 161-179.
McCarthy, Stephen. 2008. ‘Losing My Religion?’ Protest and Political Legitimacy in Burma. Regional Outlook Paper (Griffith University). No.18.
Merriam, Sharan B. 2002. “Introduction to Qualitative Research.” in Qualitative Research in Practice: Examples for Discussion and Analysis, eds. Sharan B. Merriam. CA: Jossey-Bass. pp.3-33.
Michaels, Samantha. 2014. “What Burma’s Rebel Educators Want From School Reform.” in http://reliefweb.int/report/myanmar/what-burma-s-rebel-educators-want-school-reform. 2014/09/04.
Min Min and Moe Aung. 2015. “The Welcome Migrants From Bangladesh.” Frontier Myanmar. in http://www.frontiermyanmar.net/en/features/welcome-migrants-from-bangladesh. 2015/09/23.
Mishra, Pankaj. 2012. “The Gujarat Massacre: New India's Blood Rite.” The Guardian. in https://www.theguardian.com/commentisfree/2012/mar/14/new-india-gujarat-massacre. 2012/03/14.
Natarajan, Swaminathan. 2014. “Myanmar's Tamils Seek to Protect Their Identity “. BBC News. In http://www.bbc.com/news/world-asia-25438275. 2014/03/06
Nilsen, Marte. 2013. “Will Democracy Bring Peace to Myanmar?” ,International Area Studies Review. 16(2): 115-141.
Norbu, Dawa. 1992. Culture and the Politics of Third World Nationalism. London: Routledge.
Nyein Nyein, 2014. “Nationalist Monks Call NGOs ‘Traitors’ for Opposing Interfaith Marriage Bill.” The Irrawaddy. in http://www.irrawaddy.com/news/burma/nationalist-monks-call-ngos-traitors-opposing-interfaith-marriage.html. 2014/05/12.
Omer, Atalia and Jason A. Springs.2013. Religious Nationalism: A Reference Handbook. CA: ABC-CLIO
Pandey, Gyanendra. 1990. The Construction of Communalism in Colonial North India. Delhi: Oxford University Press
Pattinson, Peter. 2007. “Burma 'Orders Christians to Be Wiped Out'.” Telegraph. in http://www.telegraph.co.uk/news/worldnews/1540121/Burma-orders-Christians-to-be-wiped-out.html. 2007/01/21.
Pew Research Center.2014.” Religious Hostilities Reach Six-Year High.” in http://www.pewforum.org/2014/01/14/religious-hostilities-reach-six-year-high/. 2014/01/14.
Radio Free Asia (RFA). 2013.” Thein Sein Assures Muslims Protection of Basic Rights.” Radio Free Asia. in http://www.rfa.org/english/news/myanmar/rohingyas-05062013194915.html 2013/05/06.
Rahman, Shameema and Wendy Zeldin. 2015.” Burma: Four “Race and Religion Protection Laws” Adopted.” In http://www.loc.gov/law/foreign-news/article/burma-four-race-and-religion-protection-laws-adopted/. 2015/09/14.
Rajshekhar, 2006. Myanmar's Nationalist Movement (1906-1948)and India. New Delhi: South Asia Publishers.
Reuters, 2016.” Aung San Suu Kyi Accuses International Community of Stoking Unrest in Myanmar.” Reuters. in https://www.theguardian.com/world/2016/dec/03/aung-san-suu-kyi-accuses-international-community-of-stoking-unrest-in-myanmar. 2016/12/03.
Sai Latt, 2016. “How Ultra-Nationalism Undermines Democratization and Reconciliation.”The Irawaddy. in
http://www.irrawaddy.com/opinion/how-ultra-nationalism-undermines-democratization-and-reconciliation.html. 2016/09/02.
Seekins, Donald M. 2006. Historical Dictionary of Burma (Myanmar). Lanham, MD: Scarecrow Press.
Selth, Andrew. 2004. “Burma’s Muslims and the War on Terror.” Studies in
Conflict & Terrorism. 27: 107–126.
Seng Maw Lahpai. 2014. 'State Terrorism and International Compliance: The Kachin Armed Struggle for Political Self-Determination.' In Debating Democratization in Myanmar. eds. Nick Cheesman, Nicholas Farrelly and Trevor Wilson. Singapore: ISEAS Publishing. pp 285-304
Shani, Giorgio. 2005. “Indigenous Modernities: Nationalism and Communalism in Colonial India.” Ritsumeikan Annual Review of International Studies. (4): 87-112.
Smith, A.D. 1998. Nationalism and Modernism. London: Routledge.
Smith, Anthony .1993. “The Ethnic Sources of Nationalism,” in Michael Brown ed., Ethnic Conflict and International Security. Princeton: Princeton University Press, pp.48-62
Smith, Donald Eugene. 1965. Religion and Politics in Burma. Princeton: Princeton University Press.
Smith, Martin.1999. Burma: Insurgency and the Politics of Ethnicity. 2nd ed.. London: Zeds Book.
Smith, Mattin. 1995. “The Muslim Rohingya of Burma”. Conference essay delivered at Conference of Burma Centrum Nederland. 1995/12/11.
Smith, W.C. 1979. Modern Islam in India: A Social Analysis, New Delhi: Usha Publications.
Snyder, Jack L. 2000. From Voting to Violence: Democratization and Nationalist Conflict. New York: W. W. Norton & Company.
South, Ashely. 2008. Ethnic Politics in Burma: States of Conflict. New York: Routledge.
Srivastva, Anamika. 1999. Communal Violence and Administration. Jaipur: Rawat Publication.
Stefan, Wolff. 2007. Ethnic Conflict: A Global Perspective. New York: Oxford University Press.
Steinberg, David I..2006. Turmoil in Burma: : Contested Legitimacies in Myanmar. Norwalk: East Bridge.
Steinberg, David I. .2007.” Legitimacy in Burma/Myanmar: Concepts and Implications.” In Myanmar: State, Society and Ethnicity. eds. N. Ganesam and Kyaw Yin Hliang. Singapore: ISEAS Publishing. pp.109-142.
Steinberg, David I.2001. Burma, the State of Myanmar. Washington, D.C.: Georgetown University Press.
Steinberg, David I. 2010. Burma/Myanmar: What Everyone Needs to Know. New York: Oxford University Press.
Stepan, Alfred, Juan J. Linz, and Yogendra Yadav. 2010. “The Rise of ‘State-Nations’.” Journal of Democracy, 21(3): 50-68.
Taylor, Robert H. 1979. “Burma´s National Unity Problem and the 1974 Constitution.” Contemporary Southeast Asia. 1(3): 232-248.
Taylor, Robert.H. 2007. “British Policy Towards Myanmar and the Creation pf the ‘Burma Problem’.” In Myanmar: State, Society and Ethnicity. eds. N. Ganesam amd Kyaw Yin Hliang. Singapore: ISEAS Publishing. pp.70-95.
The Economist Intelligence Unit. 2015. “Democracy Index 2015: Democracy in an Age of Anxiety”.in http://www.yabiladi.com/img/content/EIU-Democracy-Index-2015.pdf
The Economist. 2015. “Why Burmese monks accuse Aung San Suu Kyi of being an Islamist.” The Economist. in http://www.economist.com/blogs/economist-explains/2015/11/economist-explains-2 2015./11/04.
The Guardian. 2016. “Aung San Suu Kyi makes first UN address as Myanmar's leader.” The Guardian. in https://www.theguardian.com/world/2016/sep/21/aung-san-suu-kyi-united-nations-address-rohingya. 2016/09/21
The Irrawaddy. 2001. “Naypyidaw Orders New “Four Cuts” Campaign”. The Irrawaddy. in http://www2.irrawaddy.com/article.php?art_id=20880. 2011/03/04
The Republic of the Union of Myanmar Department of Population. 2014. “The population and Housing Census of Myanmar-2014: Highlight of the Main Results. ” Census Report Volume 2-A.
The Republic of the Union of Myanmar Department of Population. 2014. “The population and Housing Census of Myanmar-2014: Highlight of the Main Results. ” Census Report Volume 2-C.
Thein, Cherry. 2013. “3 Million in Support of Marriage Law, Say Monks.” Myanmar Times. in http://www.mmtimes.com/index.php/national-news/7804-monks-submit-millions-of-signatures-for-draft-marriage-law-to-hluttaw.html. 2013/08/11.
Thi Ri Han. 2016.” Myanmar's Hindu Community Looks West.” Frontier Myanmar. in http://frontiermyanmar.net/en/myanmars-hindu-community-looks-west
U Maung Maung.1991. Burmese Nationalist Movements 1940-1948. Honolulu: University of Hawaii Press
U.N. Commission on Human Rights. 1995. Report on the Situation of Human Rights in Myanmar. in Accordance with Commission Resolution 1994/85, UN Doc. E/
United States Department of State, Bureau of Democracy, Human Rights, and Labor(USDS). 2015. International Religious Freedom Report for 2015.
Wallensteen, Peter. 2007. Understanding Conflict Resolution. London: Sage Publications.
Walton, Matthew J. 2013. “The ‘Wage of Burman-ness:’ Ethnicity and Burman Privilege in Contemporary Myanmar.” Journal of Contemporary Asia. 43(1): 1-27.
Walton, Matthew J. and Susan Hayward. 2014. Contesting Buddhist Narratives: Democratization, Nationalism and Communal Violence in Myanmar. Honolulu: East-West Center.
Wimmer, Andreas. 2003. “Democracy and Ethno-Religious Conflict in Iraq”, Survival: Global Politics and Strategy. 45(4): 111-134.
Yegar, Moshe. 1972. The Muslims of Burma. Wiesbaden: O. Harrassowitz.
Zam Khat Kham. 2016. Burmese Nationalism and Christianity in Myanmar: Christian Identity and Witness in Myanmar Today. Ph D dissertation. Concordia Seminary - Saint Louis
dc.identifier.urihttp://tdr.lib.ntu.edu.tw/jspui/handle/123456789/59674-
dc.description.abstract緬甸自1948年獨立以來,族群衝突一直是嚴重的內部問題,之後又經歷數十年的軍政府專制鎖國,近年來才逐漸自威權統治走向開放及民主化,但民主化並沒有立刻帶來太平盛世,而是讓更多問題浮出檯面,其中佛教與伊斯蘭教間宗教仇恨的升高,引起國際社會的高度關注。在緬甸經歷政經轉型的當下,由僧侶領導、強調捍衛佛教價值和傳統的佛教勢力躍上舞臺中心,而他們的首要敵對目標,就是緬甸的穆斯林。僧侶與支持者宣稱穆斯林──特別是羅興亞族群──威脅佛教在緬甸的地位,且敗壞緬甸社會的傳統價值。
   佛教是在討論緬甸政治發展和社會文化時不可忽略的要素,為了解佛教在緬甸國家認同與實際政治活動上的角色與影響力,本文以宗教的角度切入,梳理緬甸宗教發展的脈絡及對政策的影響,思考宗教信仰和國族認同間的交互作用,並以南亞社群主義理論探詢佛穆衝突背後的原因以及意義,進一步推論這樣強烈的宗教社群意識如何影響政策及社會關係,以及佛穆關係在民主轉型中的緬甸,可能掀起怎樣的波瀾。
zh_TW
dc.description.abstractSince the independence in 1948, the ethnic conflicts have remained critical in Myanmar, and after several decades of military dictatorship, the regimes have transformed gradually from authoritarianism towards liberalization and democratization. However, the nation is still not at peace. The hidden problems come to the surface, and among them, the increasing hatred between the Buddhists and Muslims calls the attention of the international community. During the political and economic transition, the main bloc led by monks that defends the Buddhist values and traditions targets the Muslims in the country as the primary enemy. The Buddhist monks and their followers claim that the Muslims – especially the Rohingyas – threaten the status of Buddhism and deteriorate the traditional social values within Myanmar.
  Buddhism is a key element which can not be neglected in the deliberations of political development and socio-culture in Myanmar. Moreover, to understand the role of Buddhism and its influence in the Burmese national identity and political activities, this article sheds light on following aspects. First, the context of religious development and its impacts on the policies within the country. Second, the Communalism theory that takes the interactions between religion and national identity into concern to account for the potential causes and the essence of the conflict. Lastly, the further inference on how such intense mentality of religion affects the political policies, social relations, the Buddhist-Muslim relationship during the country’s democratization, and the potential fluctuations within Myanmar.
en
dc.description.provenanceMade available in DSpace on 2021-06-16T09:32:38Z (GMT). No. of bitstreams: 1
ntu-106-R02322004-1.pdf: 3421266 bytes, checksum: f35e4b93d6aa18b436709ce76e539347 (MD5)
Previous issue date: 2017
en
dc.description.tableofcontents口試委員會審訂書 I
誌謝 II
中文摘要 V
ABSTRACT VI
圖目次 X
第一章 緒論 1
第一節 研究動機 1
第二節 研究問題 5
第三節 文獻回顧 6
一、宗教民族主義與認同建構 6
二、族群衝突理論與社群主義 10
第四節 研究方法 13
第二章 緬甸的宗教與佛教民族主義 15
第一節 宗教發展歷程:佛教與其他宗教 16
第二節 佛教與民族主義的結合 23
第三節 政府對各宗教的限制 31
第四節 本章小結 36
第三章 緬甸政府的族群政策 38
第一節 殖民的苦果:獨立前的風起雲湧 39
第二節 1948-1962年民主議會時期 44
第三節 1962-2011年軍事獨裁時期 47
第四節 2011年後民主轉型時期 56
第五節 本章小結 62
第四章 緬甸佛教與伊斯蘭教的對立 64
第一節 英屬印度的宗教群體衝突 64
第二節 1948-2011年的佛穆關係 69
第三節 2011年後的佛穆關係 81
第四節 本章小結 88
第五章 誰是緬甸人?宗教、族群與認同 90
第一節 佛陀主宰的世俗之國 90
第二節 佛穆衝突的分析 94
第三節 本章小結:誰是緬甸人 100
第六章、結語 104
參考文獻 106
中文部分 106
英文部分 110
附錄一:緬甸佛教與伊斯蘭教主要暴力分布圖 126
附錄二:若開邦羅興亞人安置營地分布圖 127
附錄三:緬甸各行政區宗教信仰人口統計表 128
dc.language.isozh-TW
dc.title誰是緬甸人?──緬甸佛教民族主義與佛穆衝突zh_TW
dc.titleWho is Burmese? Buddhist Nationalism and
Buddhist-Muslim Conflict in Myanmar
en
dc.typeThesis
dc.date.schoolyear105-1
dc.description.degree碩士
dc.contributor.oralexamcommittee孫采薇(Tsai-Wei Sun),趙中麒(Chung-chi Chao)
dc.subject.keyword緬甸,宗教衝突,宗教民族主義,社群主義,佛教,伊斯蘭教,族群關係,zh_TW
dc.subject.keywordMyanmar,religious conflict,religious nationalism,communalism,Buddhism,Islamism,ethnic relations,en
dc.relation.page128
dc.identifier.doi10.6342/NTU201700596
dc.rights.note有償授權
dc.date.accepted2017-02-15
dc.contributor.author-college社會科學院zh_TW
dc.contributor.author-dept政治學研究所zh_TW
顯示於系所單位:政治學系

文件中的檔案:
檔案 大小格式 
ntu-106-1.pdf
  目前未授權公開取用
3.34 MBAdobe PDF
顯示文件簡單紀錄


系統中的文件,除了特別指名其著作權條款之外,均受到著作權保護,並且保留所有的權利。

社群連結
聯絡資訊
10617臺北市大安區羅斯福路四段1號
No.1 Sec.4, Roosevelt Rd., Taipei, Taiwan, R.O.C. 106
Tel: (02)33662353
Email: ntuetds@ntu.edu.tw
意見箱
相關連結
館藏目錄
國內圖書館整合查詢 MetaCat
臺大學術典藏 NTU Scholars
臺大圖書館數位典藏館
本站聲明
© NTU Library All Rights Reserved