請用此 Handle URI 來引用此文件:
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| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 陳慧宏(Hui-Hung Chen) | |
| dc.contributor.author | Hung-Yi Wu | en |
| dc.contributor.author | 吳鴻誼 | zh_TW |
| dc.date.accessioned | 2021-06-16T03:41:04Z | - |
| dc.date.available | 2016-03-16 | |
| dc.date.copyright | 2015-03-16 | |
| dc.date.issued | 2015 | |
| dc.date.submitted | 2015-02-12 | |
| dc.identifier.citation | 原始資料
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Introduction to Foundations of Anthropological Theory: From Classical Antiquity to Early Modern Europe, edited by Robert Launay, 1-28. Chichester, U.K.: Wiley-Blackwell, 2010. Lestringant, Frank. Mapping the Renaissance World: the Geographical Imagination in the Age of Discovery. Cambridge, UK: Polity Press, 1994. Mackerras, Colin. Western Images of China, 2nd ed. Hong Kong: Oxford University Press, 1999. Marchitello, Howard. 'Recent Studies in Tudor and Early Stuart Travel Writing.' English Literary Renaissance 29 (1999): 326–47. Ostenfeld-Suske, Kira von. 'A New History for a 'New World': The First One Hundred Years of Hispanic New World Historical Writing.' In The Oxford History of Historical Writing Volume 3: 1400-1800, edited by José Rabasa, Masayuki Sato, Edoardo Tortarolo, and Daniel Woolf, 556-74. Oxford: Oxford University Press, 2011 Pagden, Anthony. The Fall of Natural Man: the American Indian and the Origins of Comparative Ethnology. Cambridge: Cambridge University Press, 1986. ────. European Encounters with the New World: From Renaissance to Romanticism. New Haven: Yale University Press, 1993. Pearson, M. N. “ ‘Objects Ridiculous and August’: Early Modern European Perceptions of Asia.” The Journal of Modern History 68 (2): 382-397 (June, 1996). Pratt, Mary Louise. Imperial Eyes: Travel Writing and Transculturation. London: Routledge, 1992. Rubiés, Joan-Pau. Travel and Ethnology in the Renaissance: South India through European Eyes, 1250-1625. Cambridge: Cambridge University Press, 2000. ────. Travellers and Cosmographers: Studies in the History of Early Modern Travel and Ethnology. Aldershot, England: Ashgate, 2007. Rui Loureiro, ed. Cartas dos cativos de Cantão: Cristóvão Vieira e Vasco Calvo (1524?). Instituto Cultural de Macau, 1992. Schurz, William Lytle. The Manila Galleon. New York: E. P. Dutton., 1939. Schwartz, Stuart B. Introduction to Implicit Understandings: Observing, Reporting, and Reflecting on the Encounters between Europeans and Other Peoples in the Early Modern Era, edited by Stuart B. Schwartz, 1-19. Cambridge, U.K.: Cambridge University Press, 1994. Sheehan, Kevin Joseph. Iberian Asia: The Strategies of Spanish and Portuguese Empire Building, 1540-1700. Ann Arbor: UMI Dissertation Services, 2008. Spence, Jonathan D. The Chan's Great Continent: China in Western Minds. New York: W. W. Norton, 1998. Standaert, Nicolas. Methodology in View of Contact between Cultures: the China Case in the 17th century. Hong Kong: Centre for the Study of Religion and Chinese Society, The Chinese University of Hong Kong, 2002. Todorov, Tzvetan. The Conquest of America: the Question of the Other. Translated by Richard Howard. New York: Harper & Row, 1984. Vogeley, Nancy. “China and the American Indies: A Sixteenth‐Century ‘History’.” Colonial Latin American Review 6 (1997): 165-84. Wallerstein, Immanuel. 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| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/54900 | - |
| dc.description.abstract | 十六世紀起,為了尋求貿易與傳教的機會,歐洲人開始航行到中國沿海區域。當他們返回歐洲之際,他們除了帶回具有異國情調的商品之外,也帶回了他們在中國的所見所聞。這些中國見聞起初會轉換成口頭傳說或書寫的文本,而這些旅行文本與傳說則會隨著印刷等管道開始傳播、流通。有些讀者與編輯者會將這些旅行文本加以編纂、整理、改寫或重新詮釋,變成新的作品。本研究便是以十六世紀葡西旅行者的中國文本為中心,討論這些海外知識如何進入歐洲,並被加工與改寫的過程。
為了理解葡西旅行者如何建構他們心目中的中國知識,本研究引介了兩個研究的分析框架。第一是「歐洲人的亞洲知識史」。從知識社會史的角度出發,將歐洲人的亞洲知識置於生產與消費的過程中來思考知識與社會脈絡的關係。第二個則是「民族誌書寫」的視角。藉由歷史學者與人類學者的觀點,來思考「民族誌書寫」在近代早期的定位問題。藉由這些方法論上的視野,本研究將以四件葡西人的旅行文本為核心史料,分別是:蓋略特•伯來拉(Galeote Pereira, 生卒年不詳)的《中國報導》(1565)、加斯帕•達•克路士(Gaspar da Cruz, 1520-1570)的《中國論文》(1570)、馬丁•德•拉達(Martin da Rada, 1533-1578)的《出使報告》(1575)與胡安•岡薩雷斯•德•門多薩(Juan González de Mendoza, 1540-1617)的《中華大帝國史》(1585)。並以此來檢視葡西人建構中國知識的歷史過程。 在第一章,本研究概略地勾勒了十六世紀葡萄牙人的中國航行,並說明了伯來拉、克路士、拉達等人的中國經驗,以及門多薩與中國的關係。第二章,本研究企圖指出旅行者的經驗如何形塑了他們對中國的詮釋。例如,葡萄牙人與西班牙人不同的旅行經驗,便影響了他們如何認知China一詞,以及中國富裕的原因跟對中國司法制度的理解。最後一章,本研究則專注在分析門多薩的《中華大帝國史》。並分析門多薩如何剪裁與改寫之前旅行者的中國文本,最後建立了自己對中國知識的系統性看法。 | zh_TW |
| dc.description.abstract | In the sixteenth century, Europeans began to explore China coast in search of commercial and evangelical chances. As they returned to Europe, they also brought back not only exotic commodities but what they saw and heard in this Middle kingdom. At first, that information of China was usually transformed into oral stories or into written texts. Travel stories and texts could be printed, transmitted, circulated, and sometimes they could be mixed up, reinterpreted, and synthesized in new codices by other readers and editors. The process described above forms the main story of this thesis, especially on how Iberian travelers constructed their knowledge of China in the sixteenth century.
For the purpose of analyzing how Iberians constructed their knowledge of China, It is necessary to introduce some historical and theoretical frameworks. One can be named as “European history of Asian knowledge”, which attempt to describe the social context of European’s knowledge of Asia through its production and consumption. The other can be named as “ethnographic writing”, which includes reflections on “What was ethnography in the early modern period” from both anthropologists and historians. Inspired by those methodological thinking, this thesis would concentrate on the production of Iberian’s China knowledge through examining four Iberian Travel Texts: Galeote Pereira’s Certain Reports of China (1565), Gaspar da Cruz’s Tractado em que se cõtam muito por estẽso au cousas da China (1570), the Relation of Martin da Rada (1575), and Juan González de Mendoza’s Historia de las cosas más notables, ritos y costumbres del gran reyno de la China (1585). In the Chapter 1, I give a short introduction to Portuguese travel text on China in general, and then sketch the historical context of Pereira, Da Cruz, Da Rada and Mendoza’s voyages----their experiences associated with China. Then in Chapter 2, I attempt to demonstrate how travelers’ China experience shaped their China knowledge. For Instance, different travel experiences influenced Portuguese and Spaniard in assimilating the term “China”, the reason of Chinese abundance, and detailed description of jurisdiction. In the last Chapter, by concentrating on Mendoza’s Historia, I illustrated how Mendoza rewrote and edited former travel texts to build a systematic knowledge of China of his own. | en |
| dc.description.provenance | Made available in DSpace on 2021-06-16T03:41:04Z (GMT). No. of bitstreams: 1 ntu-104-R99123005-1.pdf: 2632233 bytes, checksum: fe9cea69af508ba29604ba77238a6cd1 (MD5) Previous issue date: 2015 | en |
| dc.description.tableofcontents | 中文摘要.......................................i
Abstract......................................ii 緒論...........................................1 一、研究動機...................................1 二、文獻回顧...................................8 三、章節架構..................................18 第一章 初遇中國:葡西人的旅行與文本..........20 一、十六世紀前期的中國文獻(1511-1550).........20 二、伯來拉與《中國報導》......................23 三、克路士與《中國論文》......................26 四、西班牙人進入中國:拉達出使福建............29 五、門多薩與《中華大帝國史》..................34 小結..........................................37 第二章 認識中國:舊文本與新經驗的對話........39 一、China、大明與Cathey.......................39 二、富裕與豐饒................................43 三、司法與正義................................49 小結..........................................52 第三章 詮釋中國:門多薩的書寫與再現..........53 一、一部十六世紀的中國「史」..................53 二、「自然」與「超自然」......................58 三、「政治」與其他............................65 小結..........................................70 結論..........................................72 徵引書目......................................75 原始資料......................................75 二手研究......................................75 | |
| dc.language.iso | zh-TW | |
| dc.subject | 中國─歐洲跨文化認識 | zh_TW |
| dc.subject | 葡萄牙中國文本 | zh_TW |
| dc.subject | 西班牙中國文本 | zh_TW |
| dc.subject | 葡萄牙─中國關係 | zh_TW |
| dc.subject | 西班牙─中國 關係 | zh_TW |
| dc.subject | 歐洲人的亞洲知識史 | zh_TW |
| dc.subject | 民族誌書寫 | zh_TW |
| dc.subject | Iberian-China encounter | en |
| dc.subject | Sino-European cross-cultural knowledge | en |
| dc.subject | ethnographic writing | en |
| dc.subject | European’s knowledge of Asia | en |
| dc.subject | Iberian’ s China text | en |
| dc.title | 十六世紀葡西旅行者眼中的「大明」──一個民族誌的視角 | zh_TW |
| dc.title | Interpretation of Ming Chinas: An Ethnographic Perspective to Iberian Travelers and their China Texts, 1550-1586 | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 103-1 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 李毓中(Yu-chung Lee),陳正國(Jeng-guo Chen) | |
| dc.subject.keyword | 葡萄牙中國文本,西班牙中國文本,葡萄牙─中國關係,西班牙─中國 關係,歐洲人的亞洲知識史,民族誌書寫,中國─歐洲跨文化認識, | zh_TW |
| dc.subject.keyword | Iberian’ s China text,Iberian-China encounter,European’s knowledge of Asia,ethnographic writing,Sino-European cross-cultural knowledge, | en |
| dc.relation.page | 83 | |
| dc.rights.note | 有償授權 | |
| dc.date.accepted | 2015-02-13 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 歷史學研究所 | zh_TW |
| 顯示於系所單位: | 歷史學系 | |
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