請用此 Handle URI 來引用此文件：
http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/5259完整後設資料紀錄
| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 王世宗(Shih-Tsung Wang) | |
| dc.contributor.author | Ju-Yu Chen | en |
| dc.contributor.author | 陳儒玉 | zh_TW |
| dc.date.accessioned | 2021-05-15T17:54:32Z | - |
| dc.date.available | 2014-07-29 | |
| dc.date.available | 2021-05-15T17:54:32Z | - |
| dc.date.copyright | 2014-07-29 | |
| dc.date.issued | 2014 | |
| dc.date.submitted | 2014-07-24 | |
| dc.identifier.citation | 英文資料
（一） 史料 1. Augustine, trans. by Gerald G. Walsh and Grace Monahan, City of God, Washington, D.C.: Catholic University of America Press, 2008. 2. ________, trans. and ed. by Peter King, On the Free Choice of the Will, On Grace and Free Choice, and Other Writings, Cambridge; New York: Cambridge University Press, 2010. 3. ________, trans. by Edmund Hill, ed. by John E. Rotelle, The Works of Saint Augustine, Brooklyn, N.Y.: New City Press, 1990. 4. ________, trans. by William Watts, St. Augustine's Confessions, London: W. Heinemann; New York: Macmillan Co., 1912. 5. Aurelius, Marcus, trans. by Martin Hammond, Meditation, London; New York: Penguin Books, 2006. 6. Aquinas, Thomas, trans. by Fathers of the English Dominican Province, Summa Theologica, Westminster, Md.; Notre Dame: Christian Classics, 1981. 7. Cicero, M. T., with explanatory notes by Dr. Francklin, On the Nature of the Gods, London: printed for T. Davies, 1775. 8. ___________, trans. by James S. Reid, The Academics of Cicero, London: Macmillan, 1885. 9. ___________, trans. by Francis Brooks, On the Nature of the Gods, London: Methuen, 1896. 10. ___________, ed.by M.T. Griffin and E.M. Atkins, On Duties, Cambridge; New York: Cambridge University Press, 1991. 11. ___________, ed. by James E.G. Zetzel, On the Commonwealth; and On the Laws, New York: Cambridge University Press, 1999. 12. ___________, ed. by Julia Annas , trans. by Raphael Woolf, On Moral Ends, Cambridge, U.K.; New York, NY: Cambridge University Press, 2001. 13. Chrysostom, Dio, trans. by J. W. Cohoon, Dio Chrysostom, Cambridge, Mass.: Harvard University Press, 1932. 14. Empiricus, Sextus, trans. and ed. by Richard Bett, Against the Logicians, Cambridge, UK; New York: Cambridge University Press, 2005. 15. Epictetus, trans. by W.A. Oldfather, The Discourses as Reported by Arrian; The Manual; and, The Fragments, Cambridge, Mass.: Harvard University Press; London: W. Heinemann, 1925-1928. 16. ________, trans. by Robert F. Dobbin, Discourses, Oxford: Clarendon, 2007. 17. Hesiod, ed. and trans. by Glenn W. Most, Hesiod, vol. 1, Cambridge, Mass.: Harvard University Press, 2006. 18. Homer, introd. by Gilbert Highet, The Complete Works of Homer: The Iliad and the Odyssey, New York: The Modern Library, 1950. 19. Laertius, Diogenes, trans. by R.D. Hicks, Lives of Eminent Philosophers, London: W. Heinemann; New York: G. P. Putnam's Sons, 1925. 20. Lucretius, trans. by Sir Ronald Melville, On the Nature of the Universe, Oxford: Clarendon Press; New York: Oxford University Press, 1997. 21. Martyr, Justin, and Athenagoras, trans. by Marcus Dods, George Reith and B. P. Praten, The Writings of Justin Martyr and Athenagoras, Edinburgh: T. & T. Clark, 1867. 22. Moyle, J. B., trans., The Institutes of Justinian, Oxford: Clarendon press; London; New York: H. Frowde, 1906. 23. Plato, trans. and ed. by Benjamin Jowett, The Collected Dialogues of Plato, Clayton, GA: InteLex Corporation, 1993. 24. Plato, trans. by R.G. Bury, Sophists, Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1967 & 1968. 25. Plutarch, trans. by William Watson Goodwin, Plutarch: Essays and Miscellanies, Vol.III ,New York: Crowell, 1909. 26. Seneca, L. A., trans. by Richard M. Gummere, Moral Epistles, Cambridge, Mass.: Harvard UP, 1917-25. 27. ___________, translated by John W. Basore, Moral Essays, London: W. Heinemann, 1928-1935. 28. ___________, trans. by Miriam Griffin and Brad Inwood, On Benefits, Chicago: University of Chicago Press, 2011. 29. Tertullian, trans. by Gerald H. Rendall, Apology, London; Cambridge, Harvard University Press, 1931. 30. Watson, Alan, trans. and ed., The Digest of Justinian, Philadelphia: University of Pennsylvania Press, 1998. 31. Xenophon, trans. by Amy L. Bonnette, Memorabilia, Ithaca: Cornell University Press, 1994. 32. _________, Symposium, Champaign, Ill.: Project Gutenberg; Boulder, Colo.: NetLibrary, 199-?. 33. The Holy Bible: New International Version: Containing the Old Testament and the New Testament, Colorado Springs, Colo.: International Bible Society, 1984. （二） 史料集 1. Cohen, S. M., Patricia Curd, C.D.C. Reeve ed., Readings in ancient Greek philosophy: From Thales to Aristotle, Indianapolis: Hackett, 2000. 2. Fairbanks, Arthur, ed. and trans., The First Philosophers of Greece, London: K. Paul, Trench, Trubner, 1898. 3. Irwin, Terence, ed., Classical Philosophy, New York: Oxford University Press, 1999. 4. Long, A. A., and D.N. Sedley, The Hellenistic Philosophers, Cambridge; New York: Cambridge University Press, 1987. 5. MacKendrick, Paul, ed., The Philosophical Books of Cicero, New York: St. Martin's Press, 1989. 6. McKirahan R. D., Philosophy before Socrates, Indianapolis: Hackett Pub. Co, 1994. 7. Seddon, Keith, Epictetus' Handbook and the Tablet of Cebes: Guides to Stoic Living, London; New York: Routledge, 2005. 8. Taylor, C. C. W., The Atomists, Leucippus and Democritus: A Text and Translation with Commentary, Toronto; Buffalo: University of Toronto Press, 1999. （三） 通論性著作 1. Algra, Keimpe et al., The Cambridge History of Hellenistic Philosophy, Cambridge, U.K.; New York: Cambridge University Press, 1999. 2. Bickerman, Elias, and Morton Smith, The Ancient History of Western Civilization, New York: Harper & Row, 1976. 3. Burnet, John, Greek Philosophy: Thales to Plato, London: Macmillan, 1981. 4. Chamoux, Francois; trans. by Michel Roussel, Hellenistic Civilization, Malden, MA: Blackwell, 2003. 5. Clauss, J. J.; Cuypers, Martine, A Companion to Hellenistic Literature, Chichester, U.K. ;Malden, MA: Wiley-Blackwell, 2010. 6. Irwin, Terence, Classical Thought, Oxford; New York: Oxford University Press, 1989. 7. Jones, P. V. and Keith C. Sidwell, The World of Rome: An Introduction to Roman Culture, Cambridge University Press, 1997. 8. Ralph, P. L. [et al.], World Civilizations: Their History and Their Culture, New York: W.W. Norton, 1997. 9. Reale, Giovanni, ed. and trans. by John R. Catan, A History of Ancient Philosophy: From the Origins to Socrates, Albany: State University of New York Press, 1985. 10. _______________, A History of Ancient Philosophy: The Systems of the Hellenistic Age, Albany: State University of New York Press, 1985. 11. _______________, A History of Ancient Philosophy: The Schools of the Imperial Age, Albany: State University of New York Press, 1985. （四） 專書 1. Albright, William F., From the Stone Age to Christianity: Monotheism and the Historical Process, Baltimore, John Hopkins Press, 1957. 2. Annas, Julia, Hellenistic Philosophy of Mind, Berkeley, Calif.: The University of California Press, 1992. 3. Benjamin, Andrew, Place, Commonality and Judgment: Continental Philosophy and the Ancient Greeks, London; New York: Continuum, 2010. 4. Bertke, Stanley, The Possibility of Invincible Ignorance of the Natural Law, Washington D. C.: The Catholic University of America Press, 1941. 5. Brague, Rémi, trans. by Lydia G. Cochrane, The Law of God: the Philosophical History of an Idea, Chicago: University of Chicago Press, 2007. 6. Breasted, James Henry, Development of Religion and Thought in Ancient Egypt, New York: Harper, 1959. 7. Boys-Stones, G.R., Post-Hellenistic Philosophy: A Study of its Development from the Stoics to Origen, Oxford; New York: Oxford University Press, 2001. 8. Burn, Lucilla, Hellenistic Art: From Alexander the Great to Augustus, London: British Museum Press, 2004. 9. Braddon-Mitchell, David; Nola, Robert, Conceptual Analysis and Philosophical Naturalism, Cambridge, Mass.: MIT Press, 2009. 10. Bryce, James, Studies in History and Jurisprudence, New York: Oxford University Press, American Branch, 1901. 11. Carlyle, R. W. & Carlyle A. J., History of Medieval Political Thought in the West I, London: William Blackwood, 1950. 12. Cornford, F.M., From Religion to Philosophy: A Study in the Origins of Western Speculation, Princeton, N.J.: Princeton University Press, 1991. 13. Curran, Charles E., and Richard A. McCormick, Readings in Moral Theology No.7: Natural Law and Theology, New York: Paulist Press, 1991. 14. Desmond, William, Cynics, Stocksfield: Acumen, 2006. 15. _______________, The Greek Praise of Poverty: Origins of Ancient Cynicism, Notre Dame, Ind.: University of Notre Dame Press, 2006. 16. Denyer, Nicholas, Language, Thought, and Falsehood in Ancient Greek Philosophy, London; New York: Routledge, 1993. 17. Dillon, John, The Heirs of Plato: A Study of the Old Academy, 347-274BC, Oxford: Clarendon Press; New York: Oxford University Press, 2005. 18. Dyson, R.W., Natural Law and Political Realism in the History of Political Thought, New York: P. Lang, 2005. 19. Edmundson, William A., An Introduction to Rights, Cambridge; New York: Cambridge University Press, 2004. 20. 'Entrèves, A. P. D., Natural Law: An Introduction to Legal Philosophy, London: Hutchinson University Library, 1951. 21. Fantuzzi, Marco; Hunter, Richard, Tradition and Innovation in Hellenistic Poetry, Cambridge: Cambridge University Press, 2005. 22. Ferguson, John, The Religions of the Roman Empire, Ithaca, N.Y.: Cornell University Press, 1970. 23. Fuchs, Joseph, Natural Law: A Theological Investigation, New York: Sheed & Ward, 1965. 24. Gagarin, Michael, Antiphon the Athenian: Oratory, Law, and Justice in the Age of the Sophists, Austin: University of Texas Press, 2002. 25. Hamilton, G. H., 19th and 20th century Art: Painting, Sculpture, Architecture, New York: H. N. Abrams, 1972. 26. Hankinson, R.J., Cause and Explanation in Ancient Greeck Thought, Oxford; New York: Clarendon Press, 1998. 27. Honoré, Tony, Ulpian: Pioneer of Human Rights, Oxford; New York: Oxford University Press, 2002. 28. Howard, June, Form and History in American Literary Naturalism, Chapel Hill: University of North Carolina Press, 1985. 29. Jacobsen, Thorkild, The Treasures of Darkness: A History of Mesopotamian Religion, New Haven: Yale University Press, 1976. 30. Johnstone, C. L., Listening to the Logos: Speech and the Coming of Wisdom in Ancient Greece, Columbia: University of South Carolina Press, 2009. 31. Jones, Howard, The Epicurean Tradition, London: Routledge, 1989. 32. Kahn, Charles H., The Art and Thought of Heraclitus, Cambridge; New York: Cambridge University Press, 1979. 33. Leslie, Julia ed., Myth and Mythmaking: Continuous Evolution in Indian Tradition, Richmond, Surrey: Curzon Press, 1996. 34. Long, A. A., From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy, Oxford: Clarendon Press; New York: Oxford University Press, 2006. 35. Mahoney, John, The Making of Moral Theology: A Study of the Roman Catholic Tradition, Oxford University Press, 1987. 36. Maine, H. Sumner, Ancient Law, London: John Murray, 1906. 37. Marshall, John, Mohenjo-Daro and the Indus Civilization, Asian Educational Services, 1996. 38. Naddaf, Gerard, The Greek Concept of Nature, Albany, NY: State University of New York Press, 2005. 39. Newlin, Keith, The Oxford Handbook of American Literacy Naturalism, Oxford: Oxford University Press, 2011. 40. Owen, G. E. L., Logic, Science, and Dialectic: Collected Papers in Greek Philosophy, Ithaca, N.Y.: Cornell University Press, 1986. 41. Pelikan, Jaroslav, The Christian Tradition: A History of the Development of Doctrine, Vol.1: The Emergence of the Catholic Tradition (100-600), Chicago: University of Chicago Press, 1971. 42. Pyle, Andrew, Atomism and its Critics: Problem Areas Associated with the Development of the Atomic Theory of Matter from Democritus to Newton, Bristol: Thoemmes Press, 1995. 43. Reydams-Schils, Gretchen, The Roman Stoics: Self, Responsibility, and Affection, Chicago: University of Chicago Press, 2005. 44. Riggsby, Andrew M., Roman Law and the Legal World of the Romans, Cambridge; New York: Cambridge University Press, 2010. 45. Romilly, J.; trans. by Janet Lloyd, The Great Sophists in Periclean Athens, Oxford: Clarendon Press; New York: Oxford University Press, 1992. 46. Rommen, Heinrich A., trans. by Thomas R. Hanley, The Natural Law: A Study in Legal and Social History and Philosophy, St. Louis: B. Herder Book Company, 1959. 47. Sambursky, S., Physics of the Stoics, Princeton, N.J.: Princeton University Press, 1987. 48. Schofield, Malcolm and Martha Craven Nussbaum ed., Language and Logos: Studies in Ancient Greek Philosophy Presented to G.E.L. Owen, Cambridge; New York: Cambridge University Press, 1982. 49. Smith, Joel; Peter Sullivan , Transcendental Philosophy and Naturalism, Oxford; New York: Oxford University Press, 2011. 50. Snell, Bruno, The Discovery of the Mind: The Greek Origins of European Thought, Oxford: Basil Blackwell, 1953. 51. Stewart, R. L., Plautus and Roman Slavery, Malden, MA; Oxford: Wiley-Blackwell, 2012. 52. Vogt, M. Katja, Law, Reason, and the Cosmic City: Political Philosophy in the Early Stoa, Oxford; New York: Oxford University Press, 2008. 53. Warren, James, Epicurus and Democritean Ethics: An Archaeology of Ataraxia, Cambridge: Cambridge University Press, 2002. 54. Weinreb, Lloyd L., Natural Law and Justice, Cambridge, Mass.: Harvard University Press, 1987. 55. William, Keith; Chambers Guthrie, The Greeks and Their Gods, Boston: Beacon Press, 1955. 56. Zhmud, Leonid, Pythagoras and the Early Pythagoreans, Oxford: Oxford University Press, 2012. （五） 論文集 1. Barnes, Jonathan, Method and Metaphysics: Essays in Ancient Philosophy I, Oxford: Clarendon Press: Oxford University Press, 2011. 2. Cooper, J. M., Knowledge, Nature, and the Good: Essays on Ancient Philosophy , Princeton; Oxford: Princeton University Press, 2004. 3. Fish, Jeffrey, and Kirk R. Sanders ed., Epicurus and the Epicurean Tradition, Cambridge; New York: Cambridge University Press, 2011. 4. Griffin, Miriam, and Jonathan Barnes, Philosophia Togata. I, Essays on Philosophy and Roman Society, Oxford: Clarendon Press ; New York : Oxford University Press, 1997. 5. Levinas, Emmanuel, trans. by Seán Hund, Difficult Freedom: Essays on Judaism, Baltimore: Johns Hopkins University Press, 1990. 6. Long, A. A. ed., Problems in Stoicism, London; Atlantic Highlands, NJ: Athlone Press, 1996. 7. _____________, The Cambridge Companion to Early Greek Philosophy, Cambridge: Cambridge University Press, 1999. 8. Preus, Anthony ed., Essays in Ancient Greek Philosophy: Before Plato, Albany: State University of New York Press, 2001 9. Scaltsas, Thedore, and Andrew S. Mason, The Philosophy of Epictetus, Oxford; New York : Oxford University Press, 2007. 10. Stern-Gillet, Suzanne and Kevin Corrigan ed., Reading Ancient Text: Essays in Honour of Denis O'Brien, Leiden; Boston: Brill, 2007. （六） 論文 1. Adams, James Luther, “The Law of Nature in Greco-Roman Thought”, The Journal of Religion, Vol. 25, 1945, pp. 97-118. 2. Kay, Jeanne, “Human Dominion over Nature in the Hebrew Bible”, Annals of the Association of American Geographers, Vol. 79, 1989, pp.214-232. 3. Tirosh-Samuelson, Hava, “Nature in the Sources of Judaism”, Daedalus, Vol. 130, 2001, pp. 99-124. 4. Watson, Gerard, “The Early History of Natural Law.” Irish Theological Quarterly33 (1966): 65-74. 中文資料 （一） 史料 1. 陳鼓應註譯，王雲五主編，《老子今註今譯及評介》，臺北市：臺灣商務印書館，2000。 2. 李昉等編，《太平御覽》，上海：上海古籍，2008。 （二） 專書 1. 王世宗，《古代文明的開展──文化絕對價值的尋求》，臺北市：三民書局，2004年。 2. 薛保綸，《希臘哲學史》，臺北市：臺灣商務印書館，1971年。 3. 張光直，《中國青銅時代》，臺北：聯經出版事業公司，1983年。 （三） 論文與論文集 1. 鄔昆如，〈先蘇格拉底期的「太初」問題探討〉，《哲學評論》，第1期，臺北，1971.7，頁2-16。 2. 西方法律思想史研究會編，《自然法：古典與現代》，北京：中國法制出版社，2007年。 | |
| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/5259 | - |
| dc.description.abstract | 自然法概念是以自然現象論斷人事的觀點。自然法為文明初期以來持續的問題意識，此因自然本身雖不改變，但歷代學者對於自然的規律、自然的法則為何主張不一，對於自然規律的態度各有不同，故此問題意識持續不衰。從希臘至羅馬時代，探討自然法的學者從將自然法認知為最簡單的物質條件，提升至自然運作的道理，乃至於更進一步思考此運作之理的出處源頭，或者認為自然已為最高的層次。自然法概念的性質雖模糊籠統，但從希臘到羅馬時代，學者看待自然的觀點有意義上的轉變。
本論文首先分析自然法概念的性質以掌握自然法概念轉變的本質，說明自然法概念並非科學的立場，而是以物質原則作為人事準則的宇宙觀或人生觀，並簡述希臘羅馬時代自然觀點與自然法概念的關係。此後本文以時間為序，論述從希臘早期至羅馬晚期自然法概念提出的意義有何轉化。希臘早期的科學性研究為自然法概念的背景，後世的自然法概念多採擇此時所歸結的物質原則作為立論根據。自然法概念的成形則見於畢氏學派與赫拉克利圖的學說當中，其自然法論述有一貫通自然與人事的取向，而智士學派的自然法主張亦承此人文探索的脈絡。希臘晚期至希臘化時代的自然法概念藉早期希臘哲學歸結的物質原則表述人事觀點，以此作為其倫理學與人生觀的根據，柏拉圖學園、伊比鳩魯主義、斯多克主義皆有此傾向，而其自然法的立論目的乃心靈平靜的尋求。羅馬帝國時代自然法概念的道德性與宗教性增強，這主要呈現在後期的斯多克主義中。同時，自然法概念落實於法律之中，也顯示羅馬時代的自然法概念的現實性取向。本論文最後討論上帝信仰中的自然法概念，概述希臘羅馬時代上帝信仰（猶太教與基督教）中的自然法觀點，呈現自然法在上帝信仰中的特質，以此對比希臘羅馬哲學中的自然法概念，作為自然法概念一個整體的檢討。 | zh_TW |
| dc.description.abstract | The article aims to expound the meaning of the evolvement of natural law in the Greco-Roman period and thereby to argue the characteristic of natural law. The implication of the concept of natural law is uncertain and ambiguous. However, the concept of natural law could be understood as a way to explain affairs of human life according to natural phenomenon or natural principles. Normally, Scholars interpreted what “nature” is to obtain support for their opinions on the world or life.
In the early Greek civilization, Pre-Socratic philosophers investigated the substances of matter as an attempt to explain what the principles of the universe were. The concept of natural law appears when Heraclitus and the Pythagoreans indicated that it was the same principle that explained the physical world and human life. The assertions of natural law afterwards, however, diverted to be the expressions of the scholars’ view of life. The Sophists claimed that the law of jungle as law of nature regarded as the standard for society. In the Hellenistic period, the ethics of the Old Academy, Stoicism and Epicureanism were based on the natural principles which were generalized by Pre-Socratic philosophers. Nevertheless, realizing that the principles of nature were insufficient for the explanation of the first cause of the universe and worldly affairs, later Roman Stoics identified nature with Providence or Supreme Being. Another tendency of natural law in Roman imperial age towards realistic, Roman law embodied the Stoic spirit of natural law. The definition of natural law remain uncertain in the Greco-Roman period but was confirmed in Judaism and Christianity, especially in Christian theology, as reason or human’s participation in God’s wisdom. | en |
| dc.description.provenance | Made available in DSpace on 2021-05-15T17:54:32Z (GMT). No. of bitstreams: 1 ntu-103-R99123002-1.pdf: 2205236 bytes, checksum: 5ade0e414fe29d8c86e20face8cd0362 (MD5) Previous issue date: 2014 | en |
| dc.description.tableofcontents | 中文提要……………………………………………………………………………….i
英文提要………………………………………………………………………………ii 文獻回顧………………………………………………………………………………1 導論 自然法概念的性質與自然觀念的演變…………………………………….….8 第一節 自然法的性質……………………………………………...….…..…….8 第二節 自然法概念的成形與轉變……………………………….………….11 第三節 上古至古典時期自然觀念的發展脈絡…………………..………….16 第一章 自然法概念的成形及其背景，西元前第六世紀至前第五世紀……….….25 第一節 自然法概念的背景：邁立特學派、「多元論學派」、與原子論者…...…25 第二節 自然法觀點的出現：畢達哥拉斯學派與赫拉克利圖…………….…..29 第三節 批判自然法的立場：埃利亞學派與柏拉圖學說…………………..….33 第四節 結論：古典希臘自然法概念成形的歷史意義…………………..…….38 第二章 借自然說人事的自然法主張，西元前第五世紀至前第一世紀…………..42 第一節 基於實用目的而論的自然法主張：智士學派…………………..…….42 第二節 以「返樸歸真」為目的的自然法概念：犬儒學派………………..…….46 第三節 以心靈平靜為目的的自然法觀點：柏拉圖學園、伊比鳩魯主義、與斯多克主義………………………………………………………..…...48 第四節 結論：從希臘至羅馬時代自然法概念演變的意義……………..….…54 第三章 自然法概念層次的分化，西元前第一世紀至西元第三世紀…………….60 第一節 自然法觀點的道德化與宗教化：後期的斯多克主義…………..…….60 第二節 後期的斯多克主義的模糊混亂………………………………….……67 第三節 自然法概念現實性的強化：羅馬法學中的自然法……………...……72 第四節 結論：羅馬帝國時代自然法概念分化的意義…………………...……79 第四章 上帝信仰中的自然法概念…………………………………………………82 第一節 猶太教自然法觀點的神學思想…………………………………..…...82 第二節 早期基督教自然法的天道性質………………………………..……...90 第三節 結論：基督教自然法概念的缺失及其歷史意義………………...……95 結論 希臘羅馬時代自然法概念的發展及其困境………………………………104 參考文獻……………………………………………………………………………106 | |
| dc.language.iso | zh-TW | |
| dc.subject | 自然法 | zh_TW |
| dc.subject | 前蘇格拉底學派 | zh_TW |
| dc.subject | 斯多克主義 | zh_TW |
| dc.subject | 伊比鳩魯主義 | zh_TW |
| dc.subject | 羅馬法 | zh_TW |
| dc.subject | 師法自然 | zh_TW |
| dc.subject | 基督教 | zh_TW |
| dc.subject | Pre-Socratic philosophy | en |
| dc.subject | Christianity | en |
| dc.subject | Roman law | en |
| dc.subject | Epicureanism | en |
| dc.subject | natural law | en |
| dc.subject | life according to nature | en |
| dc.subject | Stoicism | en |
| dc.title | 希臘羅馬時代自然法概念的演變 | zh_TW |
| dc.title | The Evolution of Natural Law in the Greco-Roman Period | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 102-2 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 王芝芝(Zhi-Zhi Wang),陳秀鳳(Hsiu-Feng Chen) | |
| dc.subject.keyword | 自然法,師法自然,前蘇格拉底學派,斯多克主義,伊比鳩魯主義,羅馬法,基督教, | zh_TW |
| dc.subject.keyword | natural law,life according to nature,Pre-Socratic philosophy,Stoicism,Epicureanism,Roman law,Christianity, | en |
| dc.relation.page | 113 | |
| dc.rights.note | 同意授權(全球公開) | |
| dc.date.accepted | 2014-07-24 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 歷史學研究所 | zh_TW |
| 顯示於系所單位： | 歷史學系 | |
文件中的檔案：
| 檔案 | 大小 | 格式 | |
|---|---|---|---|
| ntu-103-1.pdf | 2.15 MB | Adobe PDF | 檢視/開啟 |
系統中的文件，除了特別指名其著作權條款之外，均受到著作權保護，並且保留所有的權利。