請用此 Handle URI 來引用此文件：
http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/4620完整後設資料紀錄
| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 楊明蒼(Ming-Tsang Yang) | |
| dc.contributor.author | Wei-Fan Cheng | en |
| dc.contributor.author | 鄭暐凡 | zh_TW |
| dc.date.accessioned | 2021-05-14T17:44:13Z | - |
| dc.date.available | 2019-02-15 | |
| dc.date.available | 2021-05-14T17:44:13Z | - |
| dc.date.copyright | 2016-02-15 | |
| dc.date.issued | 2015 | |
| dc.date.submitted | 2015-11-23 | |
| dc.identifier.citation | Primary Texts:
Chaucer, Geoffrey. The Riverside Chaucer. Ed. Larry Dean Benson. Boston, MA: Houghton Mifflin, 1987. Print. Emaré. Six Middle English Romances. Ed. Maldwyn Mills. London: J.M. Dent & Sons, 1992. 46-74. Print. The King of Tars. Ed. John H. Chandler as “The King of Tars: A New Edition.” Ph. D. dissertation. University of Rochester, 2011. Perryman, Judith. The King of Tars: Ed. from the Auchinleck MS, Advocates 19.2.1. Heidelberg: Winter, 1980. Print. Rickert, Edith, ed. The Romance of Emaré. Woodbridge, Suffolk: Boydell& Brewer, 2002. Print. Secondary Texts: Akbari, Suzanne Conklin. Idols in the East: European Representations of Islam and the Orient, 1100-1450. Ithaca: Cornell UP, 2009. Print. Ashton, Gail. “Her Father’s Daughter: The Realignment of Father-Daughter Kinship in Three Romance Tales.” The Chaucer Review 34.4 (2000): 416-27. Print. Atiya, Aziz S. “The Crusade in the Fourteenth Century.” A History of the Crusades: The Fourteenth and Fifteenth Centuries. Ed. Kenneth M. Setton. Madison: University of Wisconsin Press, 1975. 3-26. Print. Bhabha, Homi K. The Location of Culture. London: Routledge, 1994. Print. Boccaccio, Giovanni. Famous Women. Trans. Virginia Brown. Cambridge, MA: Harvard UP, 2001. Print. Calkin, Siobhain Bly. “Romance Baptisms and Theological Contexts in The King of Tars and Sir Ferumbras.” Medieval Romance, Medieval Contexts. Ed. Michael Cichon and Rhiannon Purdie. Cambridge: D.S. Brewer, 2011. 105-20. Print. ---. Saracens and the Making of English Identity: The Auchinleck Manuscript. New York: Routledge, 2005. Print. Cawsey, Kathy. “Disorienting Orientalism: Finding Saracens in Strange Places in Late Medieval English Manuscripts.” Exemplaria 21.4 (2009): 380-97. Print. Cohen, Jeffrey Jerome. Hybridity, Identity, and Monstrosity in Medieval Britain: On Difficult Middles. New York: Palgrave Macmillan, 2006. 1-10. Print. ---. “Monster Culture (Seven Theses).” Monster Theory: Reading Culture. Minneapolis, MN: University of Minnesota, 1996. 3-25. Print. ---. Of Giants: Sex, Monsters, and the Middle Ages. Minneapolis, MN: U of Minnesota, 1999. Print. Collette, Carolyn P. and Vincent J. DiMarco. “The Matter of Armenia in the Age of Chaucer.” Studies in the Age of Chaucer 23 (2001): 317-58. Print. Cooper-Rompato, Christine F. The Gift of Tongues: Women’s Xenoglossia in the Later Middle Ages. University Park, PA: Pennsylvania State UP, 2010. Print. “Cover.” Oxford English Dictionary Online. 1989. Web. 10 May. 2015. Czarnowus, Anna. “‘Stille as Ston’ : Oriental Deformity in The King of Tars.” Inscription on the Body: Monstrous Children in Middle English Literature. Katowice: Wydawnictwo Uniwersytetu Śla̜skiego, 2009. 71-97.Print. Dinshaw, Carolyn. “Pale Faces: Race, Religion, and Affect in Chaucer’s Texts and Their Readers,” Studies in the Age of Chaucer 23 (2001): 19-41. Print. Dollimore, Jonathan. Sexual Dissidence: Augustine to Wilde, Freud to Foucault. Oxford: Clarendon, 1991. Print. Donovan, Mortimer J. “Middle English Emaré and the Cloth Worthily Wrought.” The Learned and the Lewed: Studies in Chaucer and Medieval Literature. Ed. Larry D. Benson. Cambridge, Mass.: Harvard UP, 1974. 337-42. Print. Dor, Juliette. “Chaucer’s Viragos: A Postcolonial Engagement? A Case Study of the Man of Law’s Tale, the Monk’s Tale, and the Knight’s Tale.” Intersections of Gender, Religion and Ethnicity in the Middle Ages. Ed. Cordelia Beattie and Kirsten A. Fenton. Basingstoke: Palgrave Macmillan, 2011. 158-82. Print. Dugas, Don-John. “The Legitimization of Royal Power in Chaucer’s ‘Man of Law’s Tale.’” Modern Philology 95.1 (1997): 27-43. Print. Ellis, Roger. Patterns of Religious Narrative in The Canterbury Tales. Totowa, NJ: Barnes & Noble, 1986. Print. Fanon, Frantz. Black Skin, White Mask. New York: Grove, 1967. Print. Fink, Bruce. The Lacanian Subject: Between Language and Jouissance. Princeton, NJ: Princeton UP, 1995. Print. France, John. “Warfare in the Mediterranean Region in the Age of the Crusades, 1095-1291: A Clash of Contrasts.” The Crusades and the Near East: Cultural Histories. Ed. Conor Kostick. London: Routledge, 2011. 9-26. Print. Freud, Sigmund. “Fetishism.” The Standard Edition of the Complete Psychological Works of Sigmund Freud. Vol. 21.London: Hogarth, 1975. 147-58. Print. ---. “Freud and Fetishism: Previously Unpublished Minutes of the Vienna Psychoanalytic Society.” Ed. & Trans. Louis Rose. Psychoanalytic Quarterly 57 (1988): 147-66. Print. Friedman, John Block. The Monstrous Races in Medieval Art and Thought. Cambridge, MA: Harvard UP, 1981. Print. Ganim, John M. “Native Studies: Orientalism and Medievalism.” The Postcolonial Middle Ages. Ed. Jeffrey Jerome Cohen. New York: St. Martin’s, 2000. 123-34. Print. Geoffrey Chaucer Page. Harvard University, 6 Jun. 2006. Web. 11 May 2015. Gilbert, Jane. “Putting the Pulp into Fiction: The Lump-Child and Its Parents in The King of Tars.” Pulp Fictions of Medieval England: Essays in Popular Romance. Ed. Nicola McDonald. Manchester: Manchester UP, 2004. 102-23. Print. ---. “Unnatural Mothers and Monstrous Children in The King of Tars and Sir Gowther.” Medieval Women: Texts and Contexts in Late Medieval Britain Essays for Felicity Riddy. Ed. Jocelyn Wogan-Browne, Rosalynn Voaden, Arlyn Diamond, Ann Hutchison, Carol Meale and Lesley Johnson. Turnhout: Brepols, 2000. 329-44. Print. Guard, Timothy. “Pulpit and Cross: Preaching the Crusade in Fourteenth-Century England.” English Historical Review 129.541 (2014): 1319-45. Print. Hahn, Thomas. “The Difference the Middle Ages Makes: Color and Race before the Modern World.” Journal of Medieval and Early Modern Studies 31.1 (2001): 1-38. Print. Hanks, D. Thomas, Jr. “Emaré: An Influence on the ‘Man of Law’s Tale.’” The Chaucer Review 18.2 (1983): 182-86. Print. Heffernan, Carol Falvo. The Orient in Chaucer and Medieval Romance. Woodbridge, Suffolk: D.S. Brewer, 2003. Print. Hendrix, Laurel L. “‘Pennannce Profytable’: The Currency of Custance in Chaucer’s Man of Law’s Tale.” Exemplaria 6.1 (1994): 141-66. Print. Heng, Geraldine. Empire of Magic: Medieval Romance and the Politics of Cultural Fantasy. New York: Columbia UP, 2003. Print. Hopkins, Amanda. “Veiling the Text: The True Role of the Cloth in Emaré.” Medieval Insular Romance: Translation and Innovation. Eds. Judith Weiss, Jennifer Fellows, and Morgan Dickson. Cambridge: D. S. Brewer, 2000. 71-82. Print. Hornstein, Lilian Herlands. “The Historical Background of The King of Tars.” Speculum 16.4 (1941): 404-14. Print. ---. “New Analogues to the ‘King of Tars.’” The Modern Language Review 36.4 (1941): 433-42. Print. Howie, Cary. Claustrophilia: The Erotics of Enclosure in Medieval Literature. New York: Palgrave Macmillan, 2007. Print. Huang, Tsung-huei. “After Hysteria—Debating Female Fetishism as a Coping Mechanism (in Chinese).” EurAmerica 35.1 (2005): 51-95. Print. Kearney, Richard. Strangers, Gods, and Monsters: Interpreting Otherness. London: Routledge, 2003. Print. Kristeva, Julia. Powers of Horror: An Essay on Abjection. Trans. Leon S. Roudiez. New York: Columbia UP, 1982. Print. Lampert, Lisa. “Race, Periodicity, and the (Neo-) Middle Ages.” Modern Language Quarterly 65.3 (2004): 391-422. Print. Laskaya, Anne. “The Rhetoric of Incest in the Middle English Emaré.” Violence against Women in Medieval Texts. Ed. Anna Roberts. Gainesville, FL: U of Florida, 1998. 97-114. Print. Lavezzo, Kathy. Angels on the Edge of the World: Geography, Literature, and English Community, 1000-1534. Ithaca, NY: Cornell UP, 2006. Print. Lewis, Celia M. “History, Mission, and Crusade in the Canterbury Tales.” The Chaucer Review 42.4 (2008): 353-82. Print. Liu, Yin. “Incest and Identity: Family Relationships in Emaré.” The Court Reconvenes: Courtly Literature across the Disciplines. Ed. Barbara K. Altmann and Carleton W. Carroll. Woodbridge: D.S. Brewer, 2003. 179-85. Print. Lynch, Kathryn L. “Storytelling, Exchange, and Constancy: East and West in Chaucer’s ‘Man of Law’s Tale.’” The Chaucer Review 33.4 (1999): 409-22. Print. McLeod, John. Beginning Postcolonialism. Manchester, U.K.: Manchester UP, 2000. Print. Mehl, Dieter. The Middle English Romances of the Thirteenth and Fourteenth Centuries. London: Routledge & K. Paul, 1968. Print. Meinhof, Ulrike Hanna, ed. Living (with) Borders: Identity Discourses on East-West Borders in Europe. Aldershot, England: Ashgate, 2002. Print. Menache, Sophia. “When Jesus Met Mahammed in the Holy Land: Attitudes toward the ‘Other’ in the Crusader Kingdom.” Medieval Encounters 15 (2009): 66-85. Print. Metlitzki, Dorothee. The Matter of Araby in Medieval England. New Haven: Yale UP, 1977. Print. Mills, Maldwyn. “Introduction.” Six Middle English Romances. Ed. Maldwyn Mills. London: J.M. Dent & Sons, 1992. vii-xxxi. Print. Montano, Jesus. “Sir Gowther: Imagining Race in Late Medieval England.” Meeting the Foreign in the Middle Ages. Ed. Albrecht Classen. New York: Routledge, 2002. 118-32. Print. Niebrzydowski, Sue. “Monstrous (M)othering: The Representation of the Sowdanesse in Chaucer’s Man of Law’s Tale.” Consuming Narratives: Gender and Monstrous Appetite in the Middle Ages and the Renaissance. Ed. Liz Herbert McAvoy and Teresa Walters. Cardiff: U of Wales, 2002. 196-207. Print. Medieval English Dictionary. University of Michigan, 24 Apr. 2002. Web. 14 May 2015. Papastergiadis, Nikos. “Restless Hybrids.” Third Text 9.32 (1995): 9-18. Print. Putter, Ad. “The Narrative Logic of Emaré.” The Spirit of Medieval English Popular Romance. Ed. Ad Putter and Jane Gilbert. Harlow, England: Longman, 2000. 157-80. Print. 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Pagans, Tartars, Moslems, and Jews in Chaucer’s Canterbury Tales. Gainesville: U of Florida, 2001. Print. Sherry, John F., Jr. “Gift Giving in Anthropological Perspective.” Journal of Consumer Research 10.2 (1983): 157-68. Print. Stanbury, Sarah. “The Man of Law’s Tale and Rome.” Exemplaria 22.2 (2010): 119-37. Print. Stratton, Jon. The Desirable Body: Cultural Fetishism and the Erotics of Consumption. Manchester, UK: Manchester UP, 1996. Print. Taylor, Christopher. “Prester John, Christian Enclosure, and the Spatial Transmission of Islamic Alterity in the Twelfth-Century West.” Contextualizing the Muslim Other in Medieval Christian Discourse. Ed. Jerold C. Frakes. New York: Palgrave Macmillan, 2011. 39-63. Print. Tsai, Christine Li-ju. “Emaré’s Fabulous Robe: The Ambiguity of Power in a Late Medieval Romance.” (2003): n. pag. Medieval Forum. 14 Dec. 2003. Web. 12 Sept. 2014. Uebel, Michael. “Imperial Fetishism: Prester John among the Natives.” The Postcolonial Middle Ages. Ed. Jeffrey Jerome Cohen. New York: St. Martin’s, 2000. 261-82. Print. ---. “Unthinking the Monster: Twelfth-Century Responses to Saracen Alterity.” Monster Theory: Reading Culture. Ed. Jeffrey Jerome Cohen. Minneapolis, MN: U of Minnesota, 1996. 264-91. Print. Wallace, David. The Cambridge History of Medieval English Literature. Cambridge: Cambridge UP, 1999. Print. Walter, Katie L. “The Form of the Formless: Medieval Taxonomies of Skin, Flesh, and the Human.” Reading Skin in Medieval Literature and Culture. Ed. Katie L. Walter. New York, NY: Palgrave Macmillan, 2013. 119-38. Print. Warren, Michelle R. “Making Contact: Postcolonial Perspectives through Geoffrey of Monmouth’s Historia Regnum Britannie.” Arthuriana 8.4 (1998): 115-34. Print. Whitaker, Cord J. “Black Metaphors in the King of Tars.” The Journal of English and Germanic Philology 112.2 (2013): 169-93. Print. Wittkower, Rudolf. “Marvels of the East: A Study in the History of Monsters.” Journal of the Warburg and Courtauld Institutes 5 (1942): 159-97. Print. | |
| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/4620 | - |
| dc.description.abstract | This thesis investigates the Eastern motifs and the complex interplay between self and other in the King of Tars, the Man of Law’s Tale, and Emaré. These Constance analogues mirror the internal instability born from a world full of movement and intimate contact with the threatening others on one hand, and struggle to handle the problems concerning hybrids and border on the other hand. Following Geraldine Heng’s research by interpreting romance as a coping mechanism that discovers and makes a safe language of cultural discussion, I aim to investigate the ineffable anxiety over identity underlying the seemingly ideal presentment of hagiographical tales. The first chapter traces the literary tradition of the “Marvels of the East” and offers a closer look into the historical and cultural conditions during and after the Crusades era. The second chapter explores the characterization of Saracens, the construction of border, and the process of (de-)hybridization in the King of Tars. The third chapter analyzes Constance’s journey to “the East” and the multifaceted doubles in the Man of Law’s Tale. The fourth chapter scrutinizes the layers of “clothing” and the intermingled relationship between the East and the West in the romance of Emaré. Though presenting religion as the simple, superficial solutions to the crises encountered by the heroines, the Constance stories reveal in fact the insecurity and unease caused by both external strangers and the no longer stable perception of selfhood. This thesis endeavors to bring critical insight into the space of ambivalence, the various forms of cover, and the fetish and fetishization in the (re-)presentation of the Islamic others in order to examine how the delineations of the others retrospectively comment on the identity problems and the anxiety of the West. | en |
| dc.description.provenance | Made available in DSpace on 2021-05-14T17:44:13Z (GMT). No. of bitstreams: 1 ntu-104-R01122012-1.pdf: 1168567 bytes, checksum: d7ee2f9756d580baa9b4e907c0e2d49a (MD5) Previous issue date: 2015 | en |
| dc.description.tableofcontents | 口試委員會審定書………………………………………………………………………i
Acknowledgement……………………………………………………………………iii 中文摘要…………………………………………………………………………………………v Abstract………………………………………………………………………………vii I. Introduction……………………………………………………………………………1 II. (Re-)Viewing the East: Identity and De-hybridization in the King of Tars…………11 III. Traveling Eastward but Not Quite: the Journey of Constance in the Man of Law’s Tale…………………………………………………………………………43 IV. Covering (with) the East: Layers of Clothing in Emaré……………………………75 V. Conclusion…………………………………………………………………………105 Works Cited…………………………………………………………………………109 | |
| dc.language.iso | en | |
| dc.subject | 身分 | zh_TW |
| dc.subject | 康斯坦傳奇 | zh_TW |
| dc.subject | 疆界 | zh_TW |
| dc.subject | 混種 | zh_TW |
| dc.subject | 妖異東方 | zh_TW |
| dc.subject | 戀物 | zh_TW |
| dc.subject | 掩蓋（物） | zh_TW |
| dc.subject | hybrid | en |
| dc.subject | fetish | en |
| dc.subject | cover | en |
| dc.subject | monstrous East | en |
| dc.subject | Constance Saga | en |
| dc.subject | identity | en |
| dc.subject | border | en |
| dc.title | 康斯坦傳奇中的妖異東方、混種與疆界 | zh_TW |
| dc.title | Monstrous East, Hybrid, and Border in Three Constance Romances | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 104-1 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 劉雅詩(Ya-Shih Liu),胡心瑜(Hsin-Yu Hu) | |
| dc.subject.keyword | 康斯坦傳奇,疆界,身分,混種,妖異東方,戀物,掩蓋（物）, | zh_TW |
| dc.subject.keyword | Constance Saga,border,identity,hybrid,monstrous East,fetish,cover, | en |
| dc.relation.page | 116 | |
| dc.rights.note | 同意授權(全球公開) | |
| dc.date.accepted | 2015-11-24 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 外國語文學研究所 | zh_TW |
| 顯示於系所單位： | 外國語文學系 | |
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