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完整後設資料紀錄
DC 欄位 | 值 | 語言 |
---|---|---|
dc.contributor.advisor | 楊明蒼(Ming-Tsang Yang) | |
dc.contributor.author | Wei-Fan Cheng | en |
dc.contributor.author | 鄭暐凡 | zh_TW |
dc.date.accessioned | 2021-05-14T17:44:13Z | - |
dc.date.available | 2019-02-15 | |
dc.date.available | 2021-05-14T17:44:13Z | - |
dc.date.copyright | 2016-02-15 | |
dc.date.issued | 2015 | |
dc.date.submitted | 2015-11-23 | |
dc.identifier.citation | Primary Texts:
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Gilbert, Jane. “Putting the Pulp into Fiction: The Lump-Child and Its Parents in The King of Tars.” Pulp Fictions of Medieval England: Essays in Popular Romance. Ed. Nicola McDonald. Manchester: Manchester UP, 2004. 102-23. Print. ---. “Unnatural Mothers and Monstrous Children in The King of Tars and Sir Gowther.” Medieval Women: Texts and Contexts in Late Medieval Britain Essays for Felicity Riddy. Ed. Jocelyn Wogan-Browne, Rosalynn Voaden, Arlyn Diamond, Ann Hutchison, Carol Meale and Lesley Johnson. Turnhout: Brepols, 2000. 329-44. Print. Guard, Timothy. “Pulpit and Cross: Preaching the Crusade in Fourteenth-Century England.” English Historical Review 129.541 (2014): 1319-45. Print. Hahn, Thomas. “The Difference the Middle Ages Makes: Color and Race before the Modern World.” Journal of Medieval and Early Modern Studies 31.1 (2001): 1-38. Print. Hanks, D. Thomas, Jr. “Emaré: An Influence on the ‘Man of Law’s Tale.’” The Chaucer Review 18.2 (1983): 182-86. Print. Heffernan, Carol Falvo. The Orient in Chaucer and Medieval Romance. Woodbridge, Suffolk: D.S. Brewer, 2003. Print. Hendrix, Laurel L. “‘Pennannce Profytable’: The Currency of Custance in Chaucer’s Man of Law’s Tale.” Exemplaria 6.1 (1994): 141-66. Print. Heng, Geraldine. Empire of Magic: Medieval Romance and the Politics of Cultural Fantasy. New York: Columbia UP, 2003. Print. Hopkins, Amanda. “Veiling the Text: The True Role of the Cloth in Emaré.” Medieval Insular Romance: Translation and Innovation. Eds. Judith Weiss, Jennifer Fellows, and Morgan Dickson. Cambridge: D. S. Brewer, 2000. 71-82. Print. Hornstein, Lilian Herlands. “The Historical Background of The King of Tars.” Speculum 16.4 (1941): 404-14. Print. ---. “New Analogues to the ‘King of Tars.’” The Modern Language Review 36.4 (1941): 433-42. Print. Howie, Cary. Claustrophilia: The Erotics of Enclosure in Medieval Literature. New York: Palgrave Macmillan, 2007. Print. 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dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/4620 | - |
dc.description.abstract | This thesis investigates the Eastern motifs and the complex interplay between self and other in the King of Tars, the Man of Law’s Tale, and Emaré. These Constance analogues mirror the internal instability born from a world full of movement and intimate contact with the threatening others on one hand, and struggle to handle the problems concerning hybrids and border on the other hand. Following Geraldine Heng’s research by interpreting romance as a coping mechanism that discovers and makes a safe language of cultural discussion, I aim to investigate the ineffable anxiety over identity underlying the seemingly ideal presentment of hagiographical tales. The first chapter traces the literary tradition of the “Marvels of the East” and offers a closer look into the historical and cultural conditions during and after the Crusades era. The second chapter explores the characterization of Saracens, the construction of border, and the process of (de-)hybridization in the King of Tars. The third chapter analyzes Constance’s journey to “the East” and the multifaceted doubles in the Man of Law’s Tale. The fourth chapter scrutinizes the layers of “clothing” and the intermingled relationship between the East and the West in the romance of Emaré. Though presenting religion as the simple, superficial solutions to the crises encountered by the heroines, the Constance stories reveal in fact the insecurity and unease caused by both external strangers and the no longer stable perception of selfhood. This thesis endeavors to bring critical insight into the space of ambivalence, the various forms of cover, and the fetish and fetishization in the (re-)presentation of the Islamic others in order to examine how the delineations of the others retrospectively comment on the identity problems and the anxiety of the West. | en |
dc.description.provenance | Made available in DSpace on 2021-05-14T17:44:13Z (GMT). No. of bitstreams: 1 ntu-104-R01122012-1.pdf: 1168567 bytes, checksum: d7ee2f9756d580baa9b4e907c0e2d49a (MD5) Previous issue date: 2015 | en |
dc.description.tableofcontents | 口試委員會審定書………………………………………………………………………i
Acknowledgement……………………………………………………………………iii 中文摘要…………………………………………………………………………………………v Abstract………………………………………………………………………………vii I. Introduction……………………………………………………………………………1 II. (Re-)Viewing the East: Identity and De-hybridization in the King of Tars…………11 III. Traveling Eastward but Not Quite: the Journey of Constance in the Man of Law’s Tale…………………………………………………………………………43 IV. Covering (with) the East: Layers of Clothing in Emaré……………………………75 V. Conclusion…………………………………………………………………………105 Works Cited…………………………………………………………………………109 | |
dc.language.iso | en | |
dc.title | 康斯坦傳奇中的妖異東方、混種與疆界 | zh_TW |
dc.title | Monstrous East, Hybrid, and Border in Three Constance Romances | en |
dc.type | Thesis | |
dc.date.schoolyear | 104-1 | |
dc.description.degree | 碩士 | |
dc.contributor.oralexamcommittee | 劉雅詩(Ya-Shih Liu),胡心瑜(Hsin-Yu Hu) | |
dc.subject.keyword | 康斯坦傳奇,疆界,身分,混種,妖異東方,戀物,掩蓋(物), | zh_TW |
dc.subject.keyword | Constance Saga,border,identity,hybrid,monstrous East,fetish,cover, | en |
dc.relation.page | 116 | |
dc.rights.note | 同意授權(全球公開) | |
dc.date.accepted | 2015-11-24 | |
dc.contributor.author-college | 文學院 | zh_TW |
dc.contributor.author-dept | 外國語文學研究所 | zh_TW |
顯示於系所單位: | 外國語文學系 |
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