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  1. NTU Theses and Dissertations Repository
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請用此 Handle URI 來引用此文件: http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/44438
標題: 窗簾與窺孔:克雷藍《歡場女子回憶錄》中的跨性別同性戀書寫
Curtains and Peepholes: Cross-gendered Homoerotic Writing in John Cleland's Memoirs of a Woman of Pleasure
作者: Jui-an Chao
趙瑞安
指導教授: 朱偉誠(Wei-cheng Chu)
關鍵字: BL,書信體小說,性別置換,色情文學,同志,偷窺,
BL,epistolary novel,transposition,pornography,queer,voyeurism,
出版年 : 2009
學位: 碩士
摘要: “Cross-gendered homoerotic writing” is my phrase to describe texts that have
rarely been considered a genre: men writing about lesbianism and women writing
about male homoeroticism. With examples from Baudelaire, Proust, as well as
Yourcenar and “Boy’s Love,” these texts are distinguished from “lesbian and gay
literature” that invokes authentic experience.
In this thesis, I see Memoirs of a Woman of Pleasure not only as a specimen of
the genre, but also as providing a paradigm for reading it. The novel’s voyeuristic
scene in which the heroine peeps at two men’s intercourse offers a series of metaphors
about what it is like to look at homosexuality of the other gender.
My thesis begins by examining the “transposition critique” of Memoirs, which
reads the novel as a closeted gay text by claiming that the heroine is a “man in drag.”
This critique is propelled by an identity politics that tries to out the classics, but it also
tends to ignore Memoirs’ representation of female sexuality and lesbianism. Most
importantly, transposition reading avoids the possibility of a woman’s relationship
with male homoerotic images.
I go on to explain that the sodomy scene in which the heroine is a voyeur
provides a picture of how homosexuality is seen by the other gender. I argue that the
structure of the heroine’s voyeurism resembles that of the camera obscura, which
renders her a spectator in the dark room. The scene is then compared with the
representation of lesbianism in the book. I argue that Memoirs not only depicts a
lesbian erotics that excludes male penetration, but its lesbian scene also alienates its
male readers by privileging tactile over visual descriptions.
Finally, I argue that limited and precarious vision in the two homosexual scenes
could be theorized as a kind of spectatorship that is peculiar to cross-gendered
homoerotic texts. This alienated spectator is prevented from both identification and
exploitation, whose masochistic pleasure lies in being excluded. I conclude that
Memoirs offers a potential formula not only to read cross-gendered homoerotic
writing as a genre, but also to understand the very pleasure that the texts provide.
URI: http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/44438
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