請用此 Handle URI 來引用此文件：
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| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 楊肅獻(Su-Hsien Yang) | |
| dc.contributor.author | Chi-Chang Li | en |
| dc.contributor.author | 李奇璋 | zh_TW |
| dc.date.accessioned | 2021-06-13T00:26:58Z | - |
| dc.date.available | 2010-07-27 | |
| dc.date.copyright | 2007-07-27 | |
| dc.date.issued | 2007 | |
| dc.date.submitted | 2007-07-26 | |
| dc.identifier.citation | 專書：
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(2004) http://www.culturewars.org.uk/2004-02/histories.htm(accessed June 1, 2007). 14. Hunt, Tristram. “Interview: Man of the extreme century.” The Observer. (Sun. Sep. 22, 2002) http://education.guardian.co.uk/higher/artsandhumanities/story/0,12241,797467,00.html(accessed June 1, 2007). 15. Hobsbawm, Eric. “The dangers of exporting democracy.” The Guardian. (Sat. Jan.22, 2005) http://www.guardian.co.uk/print/0,,5143619-103677,00.html(accessed June 1, 2007). 16. Hobsbawm, Eric. “The last of the utopian projects.” The Guardian. (Wed. Mar. 9, 2005). http://www.guardian.co.uk/comment/story/0,,1396038,00.html(accessed June 1, 2007). 17. Hobsbawm, Eric “War of ideas.” The Guardian. (Sat. Feb.17, 2007). http://books.guardian.co.uk/departments/history/story/0,,2014189,00.html (accessed June 1, 2007). 18. Jaggi, Maya. “A Question of faith.” The Guardian. (Sat. Sep.14, 2002). http://education.guardian.co.uk/higher/artsandhumanities/story/0,12241,791760,00.html(accessed June 1, 2007). 19. Pryce-Jones, David “Eric Hobsbawm: lying to the credulous.” The New Criterion, Vol.21 No. 5(Jan. 2003). http://www.newcriterion.com/archive/21/jan03/hobsbawm.htm(accessed June 1, 2007). | |
| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/28869 | - |
| dc.description.abstract | 中文摘要：
本論文所討論的是霍布斯邦（Eric Hobsbawm, 1917-）對於民族主義的看法。身為著名歷史學者的他，沒有對民族主義做出一個理論性的解釋，但其「發明傳統」的引介與「歐洲中心論」的立場，令其論述頗具爭議與價值。再加上，其現實上的經歷、猶太身份以及對馬克思主義的支持，「民族主義」亦成為其學術研究中不可逃避的主題。儘管他對民族主義未來的預測失準，不過透過他的批判及其來自個人身份的關注，其對民族主義的論述對理解民族主義的負面性格有相當大的助益。 本論文的第一章提供論者本身的研究動機與問題意識。接著，透過點出「猶太認同」的時代背景與「民族主義」研究的反省，來提供霍布斯邦研究「民族主義」的外在脈絡，且藉由回顧相同領域內學者們對其「民族主義」研究的批判，點出霍布斯邦民族主義研究所具有的「普遍性」、「爭議性」與「獨特性」。最後，透過定義「民族」相關的詞彙與介紹中文翻譯的歧異性，來指出民族主義研究的複雜性與本論文的侷限性。 第二章是集中討論霍布斯邦的生活環境與個體身份。以「猶太身份」、共產黨的「政治認同」與其志業—「歷史學家」三方面為切入點。檢視其民族主義研究的內在邏輯與批判論述的來源。個人生活歷程、對於歷史的重視與使用，以及非教條式使用馬克思所提供的社會「結構」，成為第三、四兩章分析與批判民族主義的來源。 第三章是透過演示霍布斯邦對於民族主義與傳統發明的研究，來介紹其研究中的獨特性。首先，明確指出霍布斯邦研究民族主義的基本立場。第二，呈現霍布斯邦對「民族創建」的論斷。他認為新生的「民族」透過法國大革命而獲得了「解放」的正面意義。其後所衍生的意識型態、民族原則與政治工具，成為其穩固的正當性來源。最後，透過檢視1870-1914年新發明傳統的歐洲個案研究，嘗試闡明霍布斯邦對民族與傳統發明互動關係的注重。 第四章則是著重在霍布斯邦對各類型民族主義的批判。首先，他指出「族群」、「語言」、「宗教」與「政治認同」區分的困難度，帶出對「普遍的初萌民族主義」的質疑。然後，透過檢驗不同時空之中所產生的兩種「負面」民族主義類型：文化與族群民族主義，霍布斯邦嘗試回答這個問題：一次大戰後，「民族主義」是如何從解放的力量變成壓迫的力量。最終，霍布斯邦透過批判「新民族主義」與「猶太復國主義」，證明「民族主義」已經成為造成世界混亂的主要力量。 第五章則是回歸到霍布斯邦「馬克思主義史學家」的身份上。透過不斷批判民族主義對歷史的濫用，以及回應「馬克思主義者不可能是民族主義者」的問題，霍布斯邦重新確定了自己對於馬克思主義的信仰與對自己猶太認同的疑慮。解決「民族主義」這個問題，對其猶太身份、政治認同與史學志業都具有極大的意義。 中文關鍵字：霍布斯邦、民族主義、發明傳統、民族、猶太身份 | zh_TW |
| dc.description.abstract | Abstract：
This topic of essay is “Hobsbawm on nationalism”. As an famous historian, he didn’t provide an explicit and theoretical interpretation of nation and nationalism. But due to that he successfully use the ideas of ‘invented traditions’ and his controversial ‘Eurocentric standpoint’, many scholars until now still debates on his viewpoint of nationalism. In addition, the experiences of Hobsbawm’s 20th century life, Jewish identity, and the obstinate belief in Marxism all make the topic of ‘nationalism’ inescapable in his studies of history. Although he was failure in predict the future of nationalism, Hobsbawm disclosed the negative, dark side of nationalism and ambiguity of ‘nation’. His ‘nations and nationalism since 1780’ is still a classic from the camp of ‘modernism’ on nationalism. The first Chapter provides the motives and questions of writer. We can understand why and how Hobsbawm research nationalism by discussing the context of ‘Jewish identity’ and the criticisms and reviews of his past research. The second Chapter discusses Hobsbawm’s background and personal identity. It focuses on ‘Jewish identity’, political identity of communist party, and all his life career- historian. This chapter became the context of the following chapters, we can’t understand his criticisms of nationalism until we know the importance of his devotion to history and Marxism. The third Chapter focuses on the close relation between ‘invention of tradition’ and ‘nationalism’. Hobsbawm started his discourses from using the studies and conception of Gellner and Horch on nationalism. By connecting the concepts and the historical realities of ‘nation building’, ‘nation principle’ and ‘mass-producing traditions in Europe’, Hobsbawm points out the making process and instruments of nationalism. The fourth Chapter emphasizes on Hobsbawm’s criticisms on different types of nationalism. He presented the difficulties of ‘ethnicity’, ‘language’, ‘religious’ and ‘political identity’ as the standards of national member by questioning the ambiguities of ‘popular proto nationalism’. He proved that the most demonic force in the world is ‘nationalism’ by criticizing the shortcomings of ‘cultural nationalism’, ‘ethnic nationalism’, ‘new nationalism’ and ‘Zionism’. The fifth Chapter returned to the identity of ‘Marxism historian’. By answering the question of the abuses of history from nationalists and ‘Marxist can’t be a nationalist’, Hobsbawm reconfirmed his belief in Marxism and the rejection of ‘Jewish identity’. Regardless of other scholars’ criticisms, studying nationalism for Hobsbawm himself is meaningful. Key words: Eric Hobsbawm, nationalism, invention of tradition, nation, Jewish identity | en |
| dc.description.provenance | Made available in DSpace on 2021-06-13T00:26:58Z (GMT). No. of bitstreams: 1 ntu-96-R90123011-1.pdf: 1245019 bytes, checksum: 5bc37791ae5f835e879aeea101041b6f (MD5) Previous issue date: 2007 | en |
| dc.description.tableofcontents | 目 錄
口試委員會審定書…………………………………………………….i 誌謝……………………………………………………………………..ii 中文摘要……………………………………………………………….iii 英文摘要……………………………………………………………..v 第一章 緒論 1 第一節 研究動機以及問題意識 1 (一) 研究動機 1 (二) 問題的提出 2 第二節 研究回顧與限制 6 第三節 論文結構與名詞解釋 9 (一) 名詞定義 9 1. 民族主義（nationalism） 10 2. 民族、國家與族群（nation、state & ethnicity） 11 3. 民族認同（national identity） 13 4.翻譯問題 15 (二) 章節的安排 17 第二章 霍布斯邦的身份、認同與志業 18 第一節 猶太身份 20 第二節 政治認同 26 (一) 作為共產黨員的歷程：（1932-1991） 26 (二) 「知識份子的背叛」或「知識份子的鴉片」？ 31 第三節 史家作為一個「參與的觀察者」 34 (一) 馬克思主義作為歷史研究的起點： 35 (二) 「新史學」下的霍布斯邦： 35 (三) 民族主義的關照點 40 第三章 創建民族與民族主義： 42 第一節 霍布斯邦研究的基本立場： 42 第二節 「創建民族」的背景：意識型態、民族原則與政治手段 43 (一) 民族主義作為意識型態的誕生 43 (二) 「民族原則」的肯定 45 (三) 政府控制下的官方民族主義 48 第三節 作為工具的被發明傳統 52 (一) 被發明傳統的定義與其產生背景 52 (二) 「新帝國主義年代」的被發明傳統：民族國家與階級 59 1. 民族國家：法國第三共和、德意志第二帝國、大不列顛帝國 60 2. 階級：運動與節日、資產階級與工人階級 66 3.被發明的傳統與民族主義的關係 70 第四章 批判民族主義：負面的類型 72 第一節 普遍的初萌民族主義（popular proto nationalism） 73 第二節 文化民族主義（cultural nationalism） 77 第三節 族群民族主義（ethnic nationalism） 80 第四節 新民族主義（New Nationalism） 84 第五節 民族主義的終結：批判民族主義與猶太復國主義（The End of Nationalism: The Critiques of Nationalism and Zionism） 87 (一) 作為「政治活動、意識型態與情感」的批判 88 (二) 作為民族主義的典範：猶太復國主義 90 第五章 結論 93 第一節 歷史的使用與濫用（The Use and Abuse of History）:「沒有歷史的人民」？ 94 第二節 馬克思主義者不可能是民族主義者？ 97 參考文獻 ………………………………………………………….101 | |
| dc.language.iso | zh-TW | |
| dc.subject | 霍布斯邦 | zh_TW |
| dc.subject | 民族主義 | zh_TW |
| dc.subject | 民族 | zh_TW |
| dc.subject | 傳統的發明 | zh_TW |
| dc.subject | 猶太身份 | zh_TW |
| dc.subject | nationalsim | en |
| dc.subject | nation | en |
| dc.subject | invention of trdition | en |
| dc.subject | Jewish identity | en |
| dc.subject | E. J. Hobsbawm | en |
| dc.title | 霍布斯邦論民族主義 | zh_TW |
| dc.title | E. J. Hobsbwam on Nationalism | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 95-2 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 周樑楷(Liang-Kai Chou),陳正國(Jeng-Guo Chen) | |
| dc.subject.keyword | 霍布斯邦,民族主義,民族,傳統的發明,猶太身份, | zh_TW |
| dc.subject.keyword | E. J. Hobsbawm,nationalsim,nation,invention of trdition,Jewish identity, | en |
| dc.relation.page | 108 | |
| dc.rights.note | 有償授權 | |
| dc.date.accepted | 2007-07-26 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 歷史學研究所 | zh_TW |
| 顯示於系所單位： | 歷史學系 | |
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