中古伊斯蘭政治權力世俗化：以君主寶鑑為中心的討論

Huei-ling Gao; 高慧玲

請用此 Handle URI 來引用此文件： http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/25603

完整後設資料紀錄

DC 欄位	值	語言
dc.contributor.advisor	楊肅獻
dc.contributor.author	Huei-ling Gao	en
dc.contributor.author	高慧玲	zh_TW
dc.date.accessioned	2021-06-08T06:20:45Z	-
dc.date.copyright	2006-08-10
dc.date.issued	2006
dc.date.submitted	2006-08-09
dc.identifier.citation	VII. 徵引書目原典 Mirrors for princes (Füstenspiegel) 在945 年前完成 Damesteter, “Lettre de Tansar au Roi de Tabaristan,” Journal Asiatique 9ser:2-3(Mars-Avril ~Mai-Juin, 1894), 185-250, 502- 555. Ibn al-Muqaffa, Kalimah wa-Dimlah. Yale, 1994. (中譯本《兩狼故事》，熊振宗譯。台北：正中書局，1958。) Jahiz, Essays (Nine essays of al-Jahiz). New York: Peter Lang, 1989. Jahiz, Le Livre de la Couronne(Kitab at-Taj fi Akhlaq al-Muluk), trans. Charles Pellat. Paris: Societe d’Edition «Les Belles Lettre», 1954. Bosworth, C. E. trans., “An Early Arabic Mirror for Princes: Tahir Dhu l-Yaminain’s Epistle to His Son Abdullah (206/821),” Journal of Near Eastern Studies 29:1(Jan., 1970), 25-41. Jafri, Syed Husain M. trans., “Conduct of Rule in Islam: in the Light of a Document of 38/658,” Hamdard Islamicus 2:1 (1979), 3-34. 945-1500 年完成 Al-Firdawsi, Shahnama: The Epic of the Kings: Shah-Nama, the National Epic of Persia, trans. Reuben Levy. London: Routledge & Kegan Paul, 1990. Ibn Iskandar, Kai Kaus, A Mirror for the Princes: The Qabus Nama, trans. Reuben Levy. Pseudo-Ghazali, Ghazali’s Book of Counsel for Kings (Nasihat al-muluk), trans. F. R. C. Bagley. London: Oxford University Press, 1964. Ibn al-Tiqtaqa, Muhammad ibn Ali, al-Fakhri; on the systems of government and the Moslem dynasties, trans. C. E. J. Whitting. London: Luzac & Company Ltd., 1947. al-Mawardi, Abu ‘l-Hasan ‘Ali, Al-Ahkam al-Sultaniyyah: the Laws of Islamic Governance, translated by Asadullah Yate. London: Ta-ha, 1996. Nizam al-Mulk, The Book of government or Rules for Kings: The Siyar al-Muluk or Siyasat al-nama of Nizam al-Mulk, trans. Hubert Darke. London, Henley and Boston: Routledge & Kegan Paul, 1978. (中譯本《治國策》，藍琪、許序雅譯。昆明：雲南人民出版社，2002。) Anonymous, The Sea of Precious Virtues: Bahr al-favaid, a medieval Islamic mirror for princes. Salt Lake: Utah University Press, 1991. Yusuf Khass Hajib, Wisdom of Royal Glory (Kutadgu Bilig); a Turko-Islamic Mirror for princes, trans. Robert Dankoff. Chicago and London: Chicago University Press, 1983. Ibn Khaldun, The Muqaddimah: An Introduction to History, translated by Franz Rosenthal, 2nd ed., 3 vols. Princeton, New Jersey: Princeton University Press, 1958. Salinger, Gerard trans., “ A Muslim mirror for princes,” Muslim World 46 (1956), 24-39. As-Samarqandi, Nidhami al-Arudi, Chahar Maqala (The Four Discourses), trans. E. G. Browne. London: The Trustee of the E. J. W. Gibb Memorial, 1921. Madelung, Wilferd and Sharif al-Murtada, “ A Treatise of the Sharif al-Murtada on the Legality of Working for the Government (Masala fi `l-amal maa `l-sultan),” Bulletin of the School of Oriental and African Studies 43:1(1980), 18-31. Subuktigin, “The Pand-namah of Subuktigin,” Journal of the Royal Asiatic Society 65(1933), 605-628. Garjavi, Nizami, Haft Paikar, trans.C. E. Wilson. London: Prosthain &Co., 1924. 思想著作 al-Tabari, Ali, The Book of Religion and Empire (Kitab al-din wa al-dawlah), trans. A. Mingana. Manchester: Manchester University Press, 1922. Emmanuel Sivan, “Un traite Damasquin du debut du XIIe siecle,” Journal Asiatique 254(1966), 206-224. 馬基維里（Niccoló Machiavelli），《君主論》，閻步文譯。台北：商務印書館，1998。 Al-Bukhari, The Translation of the Meanings of Sahih al-Bukhari, trans. Muhammad Mushin Khan, 9 vols. Riyadh: Darussalam, 1997. Bernard of Clairvaux, De laude novae militiae, http://faculty.smu.edu/bwheeler/chivalry/bernard.html Ibn Taimiyya, Ibn Taimiyya on Public and Private Law on Islam, or Public Policy in Islamic Jurisprudence, trans. Omar A. Farrukh. Beirut: Khayats, 1966. 史、地書籍 945 前 Al-Tabari, The History of Al-Tabari: Tarikh al-Rusul wa al-Muluk, 39 vols.Albany:State University of New York Press, 1985-1999. Masudi, Muruj al-Dhahab wa-Maadin al-Jawhar: The Meadows of Gold. London and New York: Kegan Paul, 1989- Ibn Ishaq, The Life of Muhammad: The Translation of Ishaq’s Sirat Rasul Allah Lahore: Pakistan Branch, Oxford Univerisity Press, 1970. Al-Baladhuri, The Origin of the Islamic State: Kitab Futuh al-Buldan, trans. Phlip Khuri Hitti. Piscataway: Gorgias Press, 2002. 945-1500 Ibn al-Athir, The Annals of the Saljuq Turks: Selections from al-Kamil fi'l-Ta'rikh of 'Izz al-Din Ibn al-Athir, trans. D. S. Richards. London: RoutledgeCurzon, 2002. Baha al-Din Ibn Shaddad, The Rare and Excellent History of Saladin al-Nawadir al-Sultaniyya wa’l-Mahasin al-Yusufiyya, trans. D. S. Richards. Aldershot: Ashgate, 2001. Ibn al-Qalanisi, The Damascus Chronicle of the Crusades: extracted and translated for the Chronicle of Ibn Al-Qalanisi, trans. H. A. R. Gibb. Mineola: Dover, 2002. Hillenbrand, Carole, The Crusades: Islamic Perspectives. New York: Routledge, 2000. Anonymous, Hudud Al-Alam, trans. V. V. Minorsky. Cambridge: The Trustee of the E. J. W. Gibb Memorial, 1937. Ibn Isfandiyar, Muhammad ibn al-Hasan, An Abridged Translation of the History of Tabaristan, trans. Edward Granville Browne. Cambridge: The Trustee of the E. J. W. Gibb Memorial, 1905. Lane, Austin, “Hajji Mirza Hasan-I-Shirazi on the Nomad Tribes of the Fars in the Fars-Nameh-I-Nasiri,” Journal of the Royal Asiatic Society 55 (1923), 209-231. Qazwani, Hamd Allah Mustaufi, The Ta'rikh-i-guzida: or, 'Select history' of Hamdu'lah Mustawfi-i-Qazwini, trans. Edward G. Browne. Cambridge: The Trustee of the E. J. W. Gibb Memorial, 1910-1913. Meisami, Julie Scott, Medieval Persian Court Poetry. Princeton: Princeton University Press, 1987. L’ Academie des inscriptions et belles-letters, Recueil des Historiens des Croisades: Historiens Orientaux. 5 vols. Paris, Imprimerie royale, 1872-1906. Zahir al-Din Nishapuri, The History of the Seljuq Turks: from the Jami al-Tawarikh: An Ilkhan Adaption of the Saljuq-Nama of Zahir al-Din Nishapuri, trans. Kenneth Allin Luther (London: Curzon, 2001), Gabrieli, Francesco ed., Arab Historians of the Crusades, trans. E. J. Costello (Berkeley and Los Angeles: Universisty of California Press, 1957), Gibb, H. A. 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dc.identifier.uri	http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/25603	-
dc.description.abstract	有鑒於過去對於君主寶鑑之研究皆偏向探索其中蘊含之伊斯蘭神學思想，但是卻未明確地對君主寶鑑的政治、權力、與現實面加以探討，是故將以文本研究為出發點，輔以當時中世紀穆斯林史家之歷史著作，對君主寶鑑中的政治權力面加以探討，並試圖導出伊斯蘭神權政治內涵世俗化、伊斯蘭工具化兩大結論。本文共分四章，首章論述中世紀以前的伊斯蘭政治思想與權力特質，先將阿拉伯－伊斯蘭政治傳統的重要元素點出，以作為與中世紀伊斯蘭政治權力特質之對照。第二、三、四章之歷史時間已進入中世紀伊斯蘭世界，第二章先以歷史文獻建構出中世紀伊斯蘭世界的內外部政治情況，以鋪陳出君主寶鑑出現的時空背景、君主寶鑑之現實面如何得來、君主寶鑑提及之權力特質因何出現。第三章討論中世紀伊斯蘭君主寶鑑所蘊含之權力特質，以其中的伊斯蘭與波斯政治特質分點探討，以與第一章遙相對應，發現兩種不同聖君仁王特質的同與不同、合作或排斥。第四章討論君主寶鑑中所展現的君主、宗教學者間之互動與平衡，兩者各自作為世俗政治與伊斯蘭知識的擁有者，其互動所帶來的結果，竟非為伊斯蘭的強化，反而突顯出伊斯蘭進入政治領域後，其宗教之神聖面變削弱，轉為工具化。同時亦帶出另一歷史現象：宗教與政治權力兩者間，有如蹺蹺板般運作，難以取得真正平衡。	zh_TW
dc.description.provenance	Made available in DSpace on 2021-06-08T06:20:45Z (GMT). No. of bitstreams: 1 ntu-95-R91123002-1.pdf: 936365 bytes, checksum: f60ed16ac297fedb43473b9253a2d459 (MD5) Previous issue date: 2006	en
dc.description.tableofcontents	目錄第一章緒論一、研究動機與問題的形成：政治典範的移轉…………………………1 二、時空界定………………………………………………………………5 時域地域三、文獻回顧………………………………………………………………6 取材問題君主寶鑑西文、中文譯著關於君主寶鑑研究的文獻回顧四、研究目標………………………………………………………………14 社會背景與典範危機波斯�突厥－伊斯蘭政治型態的確立權力的不可分享性和世俗性的影響五、研究方法與論文架構…………………………………………………16 關於君主寶鑑……………………………………………………………………18 第二章權力典範轉移：伊斯蘭政治權力初始與社會變遷一、早期伊斯蘭政治權力初始型態：先知與正統哈里發時期…………19 先知本質與伊斯蘭政治權力麥加城社群政治運作特徵：共議（Shura）二、早期伊斯蘭政治權力初始型態：伍麥雅與阿巴斯時期……………31 哈里發繼位方式的轉變：家天下波斯暨突厥軍事勢力進入伊斯蘭世界：新政治典範開端第三章君主寶鑑及其社會背景：波斯政治型態復興一、內部政治典範轉移：分裂與專制……………………………………45 二、外部影響：十字軍東征………………………………………………56 第四章聖君仁王：君主寶鑑中的理想君主一、聖君仁王脈絡之一：伊斯蘭…………………………………………65 統治者合法性基礎：傳承鏈結與效法先知伊斯蘭的工具化二、聖君仁王脈絡之二：古波斯政治傳統………………………………75 波斯政治典範「聖君仁王」：君主寶鑑中的波斯特質第五章君主與宗教學者：君主寶鑑反映之互動一、宗教學者之於政治：西元九四五年前………………………………89 政治權力與宗教權力正式分化：宗教學者（Ulama）出現阿巴斯朝盛期宗教學者與政治互動二、政治與宗教勢力消長與工具化：伊斯蘭中世紀時期………………93 兩大政治傳統競爭，抑或權力拉鋸？宗教與政治勢力消長：世俗化與蹺蹺板模式第六章結論………………………………………………………………104 徵引書目…………………………………………………………………… 106
dc.language.iso	zh-TW
dc.title	中古伊斯蘭政治權力世俗化：以君主寶鑑為中心的討論	zh_TW
dc.title	Secularization of Political Power in Medieval Islam: within Islamic Mirrors-for-Princes	en
dc.type	Thesis
dc.date.schoolyear	94-2
dc.description.degree	碩士
dc.contributor.oralexamcommittee	林長寬,周惠民
dc.subject.keyword	伊斯蘭,穆斯林,政治,權力,君主寶鑑,世俗化,宗教學者,君主,臣子,波斯,阿拉伯,	zh_TW
dc.subject.keyword	Islam,Muslim,poltics,power,mirrors-for-princes,secularization,ulama,persian,arabic,	en
dc.relation.page	110
dc.rights.note	未授權
dc.date.accepted	2006-08-10
dc.contributor.author-college	文學院	zh_TW
dc.contributor.author-dept	歷史學研究所	zh_TW
顯示於系所單位：	歷史學系

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