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| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 張登及 | |
| dc.contributor.author | Ching Chang | en |
| dc.contributor.author | 張敬 | zh_TW |
| dc.date.accessioned | 2021-06-08T02:40:24Z | - |
| dc.date.copyright | 2018-04-18 | |
| dc.date.issued | 2018 | |
| dc.date.submitted | 2018-03-31 | |
| dc.identifier.citation | English references
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| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/20118 | - |
| dc.description.abstract | Many political scientists believe that ontology is essential to political philosophy. Although it is arguable that the interwoven effect of political thoughts - Confucianism and Buddhism - served as the prominent factors for China to attain the golden age of cosmopolitan prosperity for hundreds of years, the ontological explanation is essential in light to discover the underlying political contributions that granted Tang China to become the most desired metropolitan in the primeval history. This paper examines Tang’s foreign relations structure as an ancient imperial capital by applying the conceptual framework of Confucianism and Buddhism as the essential political virtues behind the governance.
To understand the causal effect of the political thoughts over Tang’s foreign relations system, I put emphasis on the historical development on the ideas of Buddhism and Confucianism in Tang dynasty, the intellectual adaptations of Buddhism and Confucianism by the emperors and senior officials during the eras of Emperor Tang Taizong (Li Shimin李世民) (Zhenguan貞觀年 627-649) and Empress Consort Wu (Wu Zetian武則天) (Tianshou天授年 690-705), whom thus transformed the core values of the two teachings into actuality, and the political implications of the infiltrated belief systems of its foreign policies toward Turkic and Tibetan regimes. The goal of this research is to elevate the study of Chinese idealism, to emphasize the essential role of political philosophies which influence the nation’s governance structure for centuries, and to engage with the conversation that links the conventional wisdom amongst the international scholarship across the East and West. Ultimately, the implications of this study show that regardless how China transforms through the evolution of time, its political mentality and historical legacy transcendence well into the contemporary era. | en |
| dc.description.provenance | Made available in DSpace on 2021-06-08T02:40:24Z (GMT). No. of bitstreams: 1 ntu-107-R04322031-1.pdf: 3035925 bytes, checksum: fdc8d88a6c18d379540d045f903009e0 (MD5) Previous issue date: 2018 | en |
| dc.description.tableofcontents | Abstract ii
Table of Contents iv List of Figures vi List of Charts vi Chapter I Introduction 1 1.1 Research Questions and Objectives 3 1.2 Literature Review 4 1.3 Research Design and Limitations 17 1.4 Expected Result 20 Chapter II Classical Philosophies as Chinese Political Thoughts 21 2.1 Confucian Ethics, Political Ideas, and Worldview in Early Tang 21 2.2 Buddhist Teachings, Political Ideas, and Worldview in Early Tang 40 2.3 Compare Confucian and Buddhist Ideas 52 Chapter III Overview of Tang’s Political Ideas and International Relations 55 3.1 Historical Background 55 3.2 Tang China’s Worldview 59 3.3 Tang China’s International Relations: Brief Overview 65 3.4 Confucianism Development in Early Tang 67 The radiation of the civil service exam 67 3.5 Buddhism Development in Early Tang 67 Maturation of Chinese Buddhism 67 3.6 Infiltration of Confucian and Buddhist Ideas among Tang Scholars 70 Chapter IV Tang under Emperor Tang Taizong (Li Shimin) (627-649) 73 4.1 Introduction 73 4.2 Relations with Turkic Regimes and Policy Choices 75 4.3 Relation with Tibetan Regime and Policy Choices 84 4.4 Summary: the Interplay of Confucian and Buddhist ideas 86 Chapter V Tang under Empress Wu Zetian (Zhao) (690-705) 95 5.1 Introduction 95 5.2 Relation with Turkic Regimes and Policy Choices 101 5.3 Relation with Tibetan regime and Policy Choices 103 5.4 Summary: the Interplay of Confucian and Buddhist ideas 105 Chapter VI Conclusion 111 Appendix1. Chronology of Major Incidents between Sui & Tang Dynasties and Turkic & Tibetan Regimes 115 References 122 English references 122 中文參考文獻 128 | |
| dc.language.iso | en | |
| dc.title | 理念與國際關係:儒家與佛家思想對唐代中國對外政策的影響 | zh_TW |
| dc.title | Ideas and International Relations: The Impacts of Confucianism and Buddhism on Tang China's Foreign Policies | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 106-2 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 林俊宏,盧業中 | |
| dc.subject.keyword | 政治思想,中國政治哲學,儒家,佛家,唐朝,唐朝外交決策,中國國際關係,唐太宗,武則天, | zh_TW |
| dc.subject.keyword | Political Ideas,Chinese Political Philosophy,Confucianism,Buddhism,Tang Dynasty,Tang Foreign Policies,Chinese International Relations,Tang Taizong,Wu Zetian, | en |
| dc.relation.page | 129 | |
| dc.identifier.doi | 10.6342/NTU201800703 | |
| dc.rights.note | 未授權 | |
| dc.date.accepted | 2018-03-31 | |
| dc.contributor.author-college | 社會科學院 | zh_TW |
| dc.contributor.author-dept | 政治學研究所 | zh_TW |
| 顯示於系所單位： | 政治學系 | |
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