論基督教神愛世人觀念在中古法律上的體現

Hsin-Yu Wang; 王歆伃

請用此 Handle URI 來引用此文件： http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/18415

完整後設資料紀錄

DC 欄位	值	語言
dc.contributor.advisor	王世宗
dc.contributor.author	Hsin-Yu Wang	en
dc.contributor.author	王歆伃	zh_TW
dc.date.accessioned	2021-06-08T01:04:05Z	-
dc.date.copyright	2014-09-03
dc.date.issued	2014
dc.date.submitted	2014-08-21
dc.identifier.citation	參考書目一、文獻史料 Aquinas, Thomas, Summa Theologica, Grand Rapids, Mich.: Christian Classics Ethereal Library, 2003. Fortescue, John, S. B. Crimes trans., In Praise of the Laws of England, Cambridge: Cambridge University Press, 1942. Plato, translated by Benjamin Jowett, The Republic, Champaign, IL: Project Gutenberg,1994. Watson, Alan ed., The Digest of Justinian, Philadelphia: University of Pennsylvania Press, 2011. 二、二手研究 Becker, Lawrence C. and Becker, Charlotte B. eds., A History of Western Ethics, New York: Routledge, 2003. Bellamy, John G., The Criminal Trial in Later Medieval England: Felony Before the Courts from Edward I to the Sixteenth Century, Toronto: University of Toronto Press, 1998. Berman, Harold Joseph, Law and Revolution: The Formation of the Western Legal Tradition, Cambridge, Mass: Harvard University Press, 1983. Boda, Mark J. and Smith, Gordon T. eds., Repentance in Christian theology, Collegeville, Minn. : Liturgical Press, 2006. Brague, Remi, trans. by Lydia G. Cochrane, The law of God: the Philosophical History of An Idea, Chicago: University of Chicago Press, 2007. Brundage, James A., Medieval Canon Law, Edinburgh Gate: Pearson Education Asia Pte Ltd., 2005. ────, The Profession and Practice of Medieval Canon Law, Hampshire: Ashgate, 2004. Cessario, Romanus, The Moral Virtues and Theological Ethics, Notre Dame, Ind.: University of Notre Dame Press, 2009. Drew, Katherine Fischer trans., The Laws of the Salian Franks, Philadelphia: University of Pennsylvania Press, 1991. Evans, G. R., Law and Theology in the Middle Ages, London: Routledge, 2002. Firey, Abigail ed., A New History of Penance, Boston: Brill Academic Publishers, 2008. Guyer, Paul ed., The Cambridge Companion to Kant and Modern Philosophy, New York: Cambridge University Press, 2006. Helmholz, R. H., The Spirit of Classical Canon Law, Athens, Georgia: University of Georgia Press, 1996. Henderson, Ernest F. trans. & ed., Select Historical Documents of the Middle Ages, London: George Bell and Sons, 1903. Janin, Hunt, Medieval Justice: Cases and Laws in France, England and Germany, 500-1500, Jefferson, North Carolina: McFarland, 2004. Jaritz, Gerhard and Marinković, Ana eds., Violence and the Medieval Clergy, New York : Central European University Press, 2011. Karras, Ruth Mazo et al. eds., Law and the Illicit in Medieval Europe, Philadelphia, PA.: University of Pennsylvania Press, 2008. Kim, Onyoo Elizabeth, Law and Criminality in the Middle Ages: Academic Essays, Cheltenham : Hermit Kingdom Press, 2006. Klima, Gyula et al eds., Medieval Philosophy: Essential Readings with Commentary, Malden, MA: Blackwell Pub, 2007. Koziol, Geoffrey, Begging Pardon and Favor: Ritual and Political Order in Early Medieval France, Ithaca, N.Y: Cornell University Press, 1992. Kuttner, Stephan, Studies in the History of Medieval Canon Law, Aldershot, Hampshire, Great Britain: Variorum, 1990. Lacey, Helen, The Royal Pardon: Access to Mercy in Fourteenth-century England, Woodbridge: York Medieval, 2009. Lea, Henry C., A History of Auricular Confession and Indulgences in the Latin Church vol. 1 (Philadelphia: Lea Brothers & CO., 1896) ────, A History of Auricular Confession and Indulgences in the Latin Church vol. 2, Staten Island, N. Y.: Elibron Classics, 2005. Levering, Matthew, Biblical Natural Law: A Theocentric and Teleological Approach, Oxford: Oxford University Press, 2008. Long, Michael G. ed., Christian Peace and Nonviolence: A Documentary History, New York: Orbis Books, 2011. Mc Grade, A.S. ed., The Cambridge Companion to Medieval Philosophy, Cambridge, UK: Cambridge University Press, 2003. Megivern, James J., The Death Penalty: An Historical and Theological Survey, New York: Paulist Press, 1997. Miller, Fred D. Jr., Carrie-Ann Biondi eds., A History of the Philosophy of Law from the Ancient Greeks to the Scholastics, Dordrecht: Springer Netherlands, 2007. Musson, Anthony with Powell, Edward eds., Crime, Law, and Society in the Later Middle Ages, Manchester: Manchester University Press, 2009. Nemeth, Charles P., Aquinas On Crime, South Bend, Indiana: ST. Augustine’s Press, 2008. Oakley, Thomas Pollock, English Penitential Discipline and Anglo-Saxon Law in their Joint Influence, Clark: The Law Book Exchange, 2003. Pelikan, Jaroslav Jan, The Christian Tradition: A History of the Development of Doctrine, Chicago: University of Chicago Press, 1971. Rudstein, David S., Double Jeopardy: A Reference Guide to the United States Constitution, Westport, Conn.: Praeger, 2004. Schroeder, H. J., Disciplinary Decrees of the General Councils: Text, Translation, and Commentary, New York: B. Herder Book Co., 1937. Shoemaker, Karl, Sanctuary and Crime in the Middle Ages, 400-1500, New York: Fordham University Press, 2011. Slaughter, Marty, “Sublime Mercy” in Law, Culture and the Humanities, October 2010, vol. 6 no. 3, pp.436-454. Somerville, Robert & Bruce C. Brasington trans., Prefaces to Canon Law Books in Latin Christianity: Selected Translations, 500-1245, New Heaven: Yale University Press, 1998. Stubbs, William, The Constitutional History of England, in Its Origin and Development, vol. 2, Cambridge University Press, 2011. Thompson, Augustine and Gordley, James trans., Gratian: The Treatise on Laws: Decretum DD. 1-20 , Washington, D. C.: The Catholic University of America Press, 1993. Ullmann, Walter, ed. by Garnett, George, Law and Jurisdiction in the Middle Ages, Aldershot, Hampshire, Great Britain : Ashgate, 2003. Urban, Linwood, A Short History of Christian Thought, New York: Oxford University Press, 1995. Van Caenegem, R. C., Legal History: A European Perspective, London: Hambledon Press, 1991. Whitman, James Q., The Origins of Reasonable Doubt: Theological Roots of the Criminal Trial, New Heaven: Yale University Press, 2007. Winroth, Anders, The making of Gratian's Decretum, New York : Cambridge University Press, 2000. Witte, John Jr. & Frank S. Alexander eds., Christianity and Law: An Introduction, Cambridge: Cambridge University Press, 2008. Bartlett, Robert, Trial by Fire and Water: The Medieval Judicial Ordeal, Oxford: Oxford University Press, 1986.中譯本，徐昕，喻中勝，徐昀譯，《中世紀神判》，杭州市：浙江人民,，2007。 Nemo, Philippe著，張竝譯，《教會法與神聖帝國的興衰──中世紀政治思想史講稿》，上海：華東師範大學出版社，2011。 Rommen, Heinrich A., trans. by Hanley, Thomas R., The Natural Law: A Study in Legal and Social History and Philosophy, Indianapolis :Liberty Fund, 1998. 中譯本，姚中秋譯，《自然法的觀念史和哲學》，上海：上海三聯書店，2007。 Wigmore, John Henry著，何勤華等譯，《世界法系概覽》，上海市：上海人民，2004。王世宗，《古代文明的開展──文化絕對價值的尋求》，台北：三民書局，2004。王世宗，《必然之惡──文明觀點下的政治問題》，台北：三民書局，2011。彭小瑜，《教會法研究──歷史與理論》，北京：商務印書館，2010。趙敦華，《中世紀哲學史》，台北：七略出版，1996。
dc.identifier.uri	http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/18415	-
dc.description.abstract	本研究探討中古時代的歐洲如何將基督教教義中，上帝的「慈愛」──亦即神愛世人的觀點──落實到具體的法制上，以及信仰上講求慈愛的立場，對中古法律所造成的影響。問題意識來自於宗教信仰觀點是貫徹宇宙人生的指導原則，信徒的道德觀、法律觀當與宗教觀一致，而非各自獨立的領域。論文共分為四章，前兩章為理念與觀點的釐清，呈現基督教強調慈愛的教義，對道德觀與法律觀的影響，後兩章經由教會法與世俗法律的實際內容，探討慈愛精神具體落實於法律上的情況。第一章討論中古時期基督教信仰下的道德觀，透過古典時期倫理學到中古基督教信仰觀點下的發展與變化，呈現上帝信仰的出現使道德源頭、終極目的有進一步的探討，而神愛世人的教義使基督教道德觀有別於傳統或一般的道德觀念。第二章論述中古基督教神學的法律觀點，討論神學將法律的終極源頭訴諸上帝，並進一步詮釋古典時期的自然法觀念，成為最常被引用的法律原則與標準；在世俗法律的觀點上則呈現神學家對理想與現實的認知；而神學上與正義和慈愛相關的內容，如最後審判、煉獄、贖罪券與悔罪等，則和實際的法律規範難以二分。第三章分別透過教會法的司法標準、司法程序、定罪與處罰三個部分，呈現教會法對慈愛精神的體現。法制合理性的提升及對弱者的救助為基督教精神的發揚，但在強調慈愛寬容的原則下，教會法無法堅守正義標準的隱憂與妥協之勢，則隨時間的發展而越趨明顯。第四章討論慈愛精神在世俗法律上如何落實，呈現神愛世人一義在早期蠻風未消之時，的確有使法律步向開化、更具合理性與人道精神的作用，但待中古中晚期，法律進一步發展後，救贖的觀點與慈愛內涵的模糊性，卻成為政治假藉宗教之名的合理化工具。	zh_TW
dc.description.abstract	This thesis is the study of the idea of “divine love” and the jurisprudence in the medieval Europe. The idea of divine love in Christianity leads to the emphases on mercy and forgiveness, whereas the main duty of jurisprudence is criminal punishment. Therefore, it has difficulty to carry out the idea of divine love on the jurisprudence because of the dilemma of mercy and justice, which is the main theme of this thesis. The first part of this thesis deals with how the teaching of Christian love affected the ideas of morality and law in medieval theology. The second part presents how the idea of Christian love being realized on the medieval jurisprudence, included canon law and secular law systems.	en
dc.description.provenance	Made available in DSpace on 2021-06-08T01:04:05Z (GMT). No. of bitstreams: 1 ntu-103-R98123007-1.pdf: 1824881 bytes, checksum: 6df1f429be1bdcb4bcc306db70b22fa3 (MD5) Previous issue date: 2014	en
dc.description.tableofcontents	目錄中文摘要……………………………………………………………………i Abstract…………………………………………………………………....ii 文獻回顧…………………………………………………………………..iii 第一章中古法律的思想背景：神愛世人教義下的道德觀………1 第一節導論：宗教信仰、道德與法律的一致性…………………………..1 第二節上帝信仰下對道德源頭的闡明與為善條件的爭議………………..3 第三節神愛世人一義下的德目與罪惡觀…………………………………..14 第二章中古時期基督教的法學觀點…………………………………23 第一節上帝信仰下對法律源頭與性質的闡發……………………………..23 第二節中古神學對世俗法律性質與目的之認定…………………………..31 第三節正義與慈愛兩全的圖求：神愛世人下的法律觀……………………39 第三章中古教會法中神愛世人教義於法律職責上的作用………..48 第一節中古教會法司法標準及其中的慈愛精神………………………….48 第二節中古教會法司法程序的合理性與妥協性…………………………..56 第三節中古教會法定罪與處罰反映出的救贖立場………………………..63 第四章中古世俗法律中神愛世人觀念的作用及限制……………..76 第一節中古統治者對法律兼具正義與慈愛精神的強調…………………..76 第二節世俗法律在定罪與處罰上的信仰立場…………………………..83 第三節赦罪與請願在基督教政權下的重要性及其危機…………………..92 結論：基督教神愛世人觀點在中古法律上的作用及其限制………..103 參考書目………………………………………………………………...106
dc.language.iso	zh-TW
dc.title	論基督教神愛世人觀念在中古法律上的體現	zh_TW
dc.title	The Idea of “Divine Love” and the Jurisprudence in the Medieval Europe	en
dc.type	Thesis
dc.date.schoolyear	102-2
dc.description.degree	碩士
dc.contributor.oralexamcommittee	楊肅獻,莊尚武
dc.subject.keyword	神愛世人,正義,慈愛,處罰,救贖,	zh_TW
dc.subject.keyword	divine love,justice,mercy,punishment,salvation,	en
dc.relation.page	110
dc.rights.note	未授權
dc.date.accepted	2014-08-21
dc.contributor.author-college	文學院	zh_TW
dc.contributor.author-dept	歷史學研究所	zh_TW
顯示於系所單位：	歷史學系

文件中的檔案：

檔案	大小	格式
ntu-103-1.pdf 目前未授權公開取用	1.78 MB	Adobe PDF

顯示文件簡單紀錄

系統中的文件，除了特別指名其著作權條款之外，均受到著作權保護，並且保留所有的權利。