請用此 Handle URI 來引用此文件：
http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/1364完整後設資料紀錄
| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 陳思賢 | |
| dc.contributor.author | Wei Li | en |
| dc.contributor.author | 黎葳 | zh_TW |
| dc.date.accessioned | 2021-05-12T09:37:16Z | - |
| dc.date.available | 2019-08-21 | |
| dc.date.available | 2021-05-12T09:37:16Z | - |
| dc.date.copyright | 2018-08-21 | |
| dc.date.issued | 2018 | |
| dc.date.submitted | 2018-08-15 | |
| dc.identifier.citation | 朱怡康 2004. 施洗國家：奧古斯丁神學政治觀詮釋。台北：台灣大學政治學研究所碩士論文。
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Augustine Political Writings. Edited by E. M. Atkins and R. J. Dodaro. Cambridge University Press. Augustinus, Aurelius 2003. 上帝之城（上冊）（王曉朝譯，繁體版）。香港：道風書社。 Augustinus, Aurelius 2004. 上帝之城（中冊、下冊）（王曉朝譯，繁體版）。香港：道風書社。 Augustinus, Aurelius 2006. 上帝之城（上卷、下卷）（王曉朝譯，簡體版）。人民出版社。 Augustinus, Aurelius 2007. 上帝之城︰駁異教徒（上）（吳飛譯）。上海：三聯。 Augustinus, Aurelius 2008. 上帝之城︰駁異教徒（中）（吳飛譯）。上海：三聯。 Augustinus, Aurelius 2009. 上帝之城︰駁異教徒（下）（吳飛譯）。上海：三聯。 Augustinus, Aurelius 2014. 天主之城（吳宗文譯）。台北：臺灣商務。 Brown, Peter 1963. “Religious Coercion in the Later Roman Empire: the Case of North Africa.” History 48(164): 283-305. Brown, Peter 2013. 希波的奧古斯丁（錢金飛等譯）。北京：中國社會科學出版社。 Bruno, Michael J.S. 2014. Political Augustinianism: Modern Interpretations of Augustine's Political Thought. Minneapolis: Fortress Press. Burnell, Peter J. 1992. “The Status of Politics in St. Augustine's City of God.” History of Political Thought 13 (1):13-29 Burns, J. H. 2009. 劍橋中世紀政治思想史（程志敏等譯）。北京：三聯書店。 Chambers, Katherine 2013. “Slavery and Domination as Political Ideas in Augustine’s City of God.” The Heythrop Journal LIV:13-28. Cicero 2009. 國家篇 法律篇（沈叔平等譯）。北京：商務印書館。 Deane, Herbert Andrew 1963. The Political and Social Ideas of St. Augustine. New York; London: Columbia University Press. DeBrohun, Jeri Blair 2007. “The Gates of War (and Peace): Roman Literary Perspectives.” War and Peace in the Ancient World edited by Kurt A. Raaflaub. Oxford: Blackwell. Publishing Ltd. Dobell, Brian 2009. Augustine's Intellectual Conversion: the Journey from Platonism to Christianity. Cambridge: Cambridge University Press. Doody, J., Hughes, Kevin L. & Paffenroth, Kim 2005. Augustine and Politics. Lanham, Md.: Lexington Books. Dougherty, Richard J. 1990. “Christian and Citizen: The Tension in St.Augustine’s De civitate dei,” in Joseph C. Schnaubelt, Frederick Van Fleteren ed., Collectanea Augustiniana. New York: Peter Lang Publishing, Inc. Elshtain, Jean Bethke. 1995. Augustine and the Limits of Politics. Notre Dame, Ind.: University of Notre Dame Press. Fergusson, David. 2004. Church, State and Civil Society. Cambridge, UK: Cambridge University Press. Gibbon, Edward 2004. 羅馬帝國衰亡史 第一至三卷（席代岳譯）。台北：聯經。 Harding, Brian 2008. Augustine and Roman Virtue. London; New York: Continuum. Heyking, John von 2001. Augustine and Politics as Longing in the World. Columbia, MO: University of Missouri Press. Langan, John 1984. “The Elements of St. Augustine's Just War Theory.” The Journal of Religious Ethics 12(1):19-38 Keazirian, Edward M. 2013. Peace and Peacemaking in Paul and the Greco-Roman World. Peter Lang Publishing, Inc. Kent, Bonnie 2001. “Augustine’s Ethics.” The Cambridge Companion to Augustine edited by Eleonore Stump and Norman Kretzmann. Cambridge University Press. Kirwan, Christopher 2001. “Augustine’s Philosophy of Language.” The Cambridge Companion to Augustine edited by Eleonore Stump and Norman Kretzmann. Cambridge University Press. Lavere, George 1990. “Metaphor and Symbol in St. Augustine’s De civitate dei..” Collectanea Augustiniana. edited by Joseph C. Schnaubelt, Frederick Van Fleteren. New York: Peter Lang Publishing, Inc. Lyne, R. O. A. M. 1983. “Vergil and the Politics of War.” The Classical Quarterly, 33(1): 188-203. MacCormack, Sabine 1998. The Shadows of Poetry: Vergil in the Mind of Augustine. Berkeley: University of California Press. Markus, R. A. 1970. Saeculum: History and Society in the Theology of St Augustine. Cambridge University Press. Markus, R. A. 1990. “Augustine on Pride and the Common Good.” Collectanea Augustiniana. edited by Joseph C. Schnaubelt, Frederick Van Fleteren. New York: Peter Lang Publishing, Inc. McDonnell, Myles 2006. Roman Manliness: Virtus and the Roman Republic. Cambridge; New York: Cambridge University Press. Milbank, John 1991. Theology and Social Theory: Beyond Secular Reason. Cambridge, Mass., USA ; Oxford, UK : B. Blackwell. Niebuhr, Reinhold 1953. Christian Realism and Political Problems. New Jersey: A. M. Kelley. O’Donnell, James 2013. 新羅馬帝國衰亡史（夏洞奇等譯）。北京：中信出版社。 Olson, Roger E. 2002. 神學的故事（吳瑞誠、徐成德譯）。台北：校園出版社。 Rosenmeyer, Thomas G. 2010.〈維吉爾與英雄主義〉（孫愛萍譯），《埃涅阿斯紀章義》（王承教選編）頁282-283。北京：華夏。 Sabine, George H. 1991. 西方政治思想史（李少軍等譯）。台北：桂冠圖書。 Schrader, Kyle W. 2016. 'Virtus in the Roman World: Generality Specificity and Fluidity.” The Gettysburg Historical Journal 15(6):83-107 Sölle, Dorothee 1990. Thinking about God: An Introduction to Theology. translated by John Bowden. London: SCM Press; Philadelphia: Trinity Press International. Tacitus De vita et moribus Iulii Agricolae. Troup, Calvin L. 1995. “Augustine the African: Critic of Roman Colonialist Discourse.” Journal Rhetoric Society Quarterly 25(1-4):91-106 Tolstoy, Leo 1896. “Patriotism or Peace.” Vergilius 1990. 伊尼亞斯逃亡記（曹鴻昭譯）。台北：聯經。 Vergilius 2000. 埃涅阿斯紀（楊周翰譯）。北京：人民文學出版社。 Voegelin, Eric 2007. 希臘化、羅馬和早期基督教（謝華育譯）。上海市：華東師範大學出版社。 Weithman, Paul 2001. “Augustine’s Political Philosophy.” The Cambridge Companion to Augustine edited by Eleonore Stump and Norman Kretzmann. Cambridge University Press. Wetzel, James 1992. Augustine and the Limits of Virtue. Cambridge, England; New York, NY, USA: Cambridge University Press. 拉丁文著作線上資源 http://www.thelatinlibrary.com/ | |
| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/handle/123456789/1364 | - |
| dc.description.abstract | 奧古斯丁的年代，羅馬帝國面臨巨大危機，異教徒抨擊基督教信仰，視後者為罪魁。本文回溯至太平盛世，以維吉爾詩作為起始，與奧古斯丁思想對照。奧古斯丁指出德行與和平是國家存續的關鍵，羅馬英雄德行的背後是統治慾，敬虔則是統治手段；他重塑德行典範，避免驕傲毀壞國家安定。羅馬概念的和平有著強烈國族主義，奧古斯丁則放眼普世和平，戰爭應只用於防禦而非侵略。奧古斯丁的德行觀與和平觀建立於基督教信仰，注重現世國家存續，同時以上帝之城的眼光超越本位主義。 | zh_TW |
| dc.description.abstract | In Augustine’s time, Roman Empire was under crises. Pagans blamed Christianity for the falling state. This thesis begins with Vergil’s epic as a comparison to Augustine’s thought. Augustine made it clear that virtue and peace are the key factors for sustaining a state. He transformed the idea of virtue since the virtue of Roman heroes was the lust of domination and Roman piety was a means to that end. In contrast to Roman concept of peace, which implied Rome should rule over the world, Augustine cared about a real universal peace. Since then, wars should only be waged to defend than to invade. Based on Christianity, his ideas on virtue and peace help the earthly states sustain and get rid of “Roman-centered parochialism.” | en |
| dc.description.provenance | Made available in DSpace on 2021-05-12T09:37:16Z (GMT). No. of bitstreams: 1 ntu-107-R03322014-1.pdf: 2142253 bytes, checksum: 3b2b3cf15863c110b8a3c6b1d839452b (MD5) Previous issue date: 2018 | en |
| dc.description.tableofcontents | 口試委員會審定書-----------------------------------------------------------------ii
誌謝----------------------------------------------------------------------------------iii 中文摘要----------------------------------------------------------------------------iv Abstract------------------------------------------------------------------------------v 寫作體例----------------------------------------------------------------------------vi 目錄----------------------------------------------------------------------------------vii 第一章 緒論-----------------------------------------------------------------------1 第一節 研究動機-------------------------------------------------------------1 第二節 文獻回顧-------------------------------------------------------------2 第三節 研究定位-------------------------------------------------------------4 第四節 研究途徑-------------------------------------------------------------5 第二章 羅馬勸諫者--------------------------------------------------------------6 第一節 太平盛世的警鐘--------------------------------------------------6 第二節 帝國傾頹----------------------------------------------------------17 第三節 國家使命----------------------------------------------------------26 第三章 榮耀的尺度-------------------------------------------------------------36 第一節 英雄背後的陰影-------------------------------------------------36 第二節 誰能保衛羅馬----------------------------------------------------43 第三節 重塑德行典範----------------------------------------------------50 第四章 和平的疆界-------------------------------------------------------------58 第一節 羅馬式和平-------------------------------------------------------58 第二節 基督教和平觀----------------------------------------------------64 第三節 巍巍雙城----------------------------------------------------------71 第五章 結論----------------------------------------------------------------------79 參考文獻----------------------------------------------------------------------------82 | |
| dc.language.iso | zh-TW | |
| dc.title | 不朽的國度：奧古斯丁論國家存續 | zh_TW |
| dc.title | Civitas Perpetua: Augustine on Sustaining a State | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 106-2 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 楊明蒼,曾劭愷 | |
| dc.subject.keyword | 奧古斯丁,國家存續,德行,和平,維吉爾, | zh_TW |
| dc.subject.keyword | Augustine,state sustaining,virtue,peace,Vergil, | en |
| dc.relation.page | 88 | |
| dc.identifier.doi | 10.6342/NTU201803540 | |
| dc.rights.note | 同意授權(全球公開) | |
| dc.date.accepted | 2018-08-15 | |
| dc.contributor.author-college | 社會科學院 | zh_TW |
| dc.contributor.author-dept | 政治學研究所 | zh_TW |
| 顯示於系所單位： | 政治學系 | |
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