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| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 姜台芬(Tai-Fen Chiang) | |
| dc.contributor.author | Shu-En Chen | en |
| dc.contributor.author | 陳述恩 | zh_TW |
| dc.date.accessioned | 2021-05-20T21:22:44Z | - |
| dc.date.available | 2010-09-08 | |
| dc.date.available | 2021-05-20T21:22:44Z | - |
| dc.date.copyright | 2010-09-08 | |
| dc.date.issued | 2010 | |
| dc.date.submitted | 2010-09-08 | |
| dc.identifier.citation | Works Cited
Primary Sources Milton, John. Complete Prose Works. Ed. Don M. Wolfe et al. New Haven: Yale UP, 1953-82. ---. Paradise Lost. Ed. Fowler Alastair. New York: Longman, 1971. ---. John Milton: Complete Shorter Poems. Ed. John Carey. 2nd ed. New York: Longman, 1997. ---. John Milton: Complete Poems and Major Prose. Ed. Merritt Y. Hughes. New York: Odyssey, 1957. ---. Christian Doctrine. Ed. Charles R. Sumner, M.A. Cambridge: Cambridge UP, 1825. Secondary Sources 1 Eschatological Views of Seventeenth-Century English Protestants Barnes, Robin. “Images of Hope and Despair: Western Apocalypticism: ca. 1500-1800.” The Encyclopedia of Apocalyticism. Volume 2. Apocalypticism in Western History and Culture. Ed. Bernard McGinn. New York: Continuum, 1998. 143-84. Capp, Bernard. “The Political Dimension of Apocalyptic Thought.” The Apocalypse in English Renaissance Thought and Literature: Patterns, Antecedents and Repercussions. Ed. C. A. Patrides and Joseph Wittreich. Ithaca: Cornell UP, 1984. 93-124. Connors, Richard and Andrew Gow. “Introduction.” Anglo-American Millennialism, from Milton to the Millerites. Ed. Richard Connars and Andrew Gow. Leiden: Brill, 2004. vii-xviii. Escobedo, Andrew. “The Millennial Border between Traditional and Innovation: Foxe, Milton and the Idea of Historical Progress.” Anglo American Millennialism, from Milton to Millerites. Ed. Richard Connors and Andrew Gow. Leiden: Brill, 2004. 1-42. Firth, Katherine R. The Apocalyptic Tradition in Reformation Britain, 1530-1645. Oxford: Oxford UP, 1979. Graham, Parry. The Seventeenth Century: The Intellectual and Cultural Context of English Literature, 1603-1700. Gribben, Crawford. The Puritan Millennium: Literature and Theology, 1550-1682. Dublin: Four Courts, 2000. 26-56. Loewenstein, David. Representing Revolution in Milton and His Contemporaries: Religion, Politics and Polemics in Radical Puritanism. Cambridge: Cambridge UP, 2001. McGinn, Bernard. Visions of the End: Apocalyptic Traditions in the Middle Ages. New York: Columbia UP, 1998. ---. “The End of the World and the Beginning of Christiandom.” Apocalypse Theory and the Ends of the World. Ed. Malcolm Bull. Oxford: Blackwell, 1995. 58-89. Murrin, Michael. “Revelation and Two Seventeenth Century Commentators.” The Apocalypse in English Renaissance Thought and Literature: Patterns, Antecedents and Repercussions. Ed. C.A. Patrides and Joseph Wittreich. Ithaca: Cornell UP, 1984. 124-46. Popkin, Richard. “Seventeenth-Century Millenarianism.” Apocalypse Theory and the Ends of the World. 112-34. The Geneva Bible. William Wittingham, et al. Geneva: Rovland Hall, 1560. 2 Milton’s pre-Restoration eschatological view Fixler, Michael. “Apocalypse.” A Milton Encyclopedia. Ed. William B. Hunter, Jr., et al. 9 vols. Lewisburg: Bucknell UP, 1978-1983. Gribben, Crawford. The Puritan Millennium: Literature and Theology, 1550-1682. Dublin: Four Courts, 2000. Hill, Christopher. Milton and the English Revolution. London: Faber and Faber, 1977. 297-84. Loewenstein, David. Milton and the Drama of History: Historical Vision, Iconoclasm, and the Literary Imagination. Cambridge: Cambridge UP, 1990. ---. “Milton among the Religious Radicals and Sects: Polemical Engagements and Silences.” Milton Studies 42 (2001): 222-47. Patrides, C. A. “‘Something like Prophetick Strain’: Apocalyptic Configurations in Milton.” The Apocalypse in English Renaissance thought and literature: Patterns, Antecedents and Repercussions. Ed. C.A. Patrides and Joseph Wittreich. Ithaca: Cornell UP, 1984. 207-37. Robins, Harry F. “Eschatology.” A Milton Encyclopedia. Ed. William B. Hunter, Jr., et al. 9 vols. Lewisburg: Bucknell UP, 1978-1983. 3 Milton’s eschatological view in Paradise Lost Bryson, Michael. “‘His Tyranny who Reigns’: The Biblical Roots of Divine Kingship and Milton’s Rejection of ‘Heav’n’s King.’” Milton Studies 43 (2004): 111-44. Coffey, John. “Pacifist, Quietist, or Patient Militant? John Milton and the Restoration.” Milton Studies 42 (2002): 149-74. Cummins, Juliet. “Matter and Apocalyptic Transformations in Paradise Lost.” Milton and the Ends of Time. Ed. Juliet Cummins. Cambridge: Cambridge UP, 2003. 169-83. Dobbins, Austin C. Milton and the Book of Revelation: The Heavenly Cycle. Tuscaloosa: U of Alabama P, 1975. Fallon, Robert Thomas. Captain or Colonel: The Soldier in Milton’s Life and Art. Columbia: U of Missouri P, 1984. Fenton, Mary C. Milton’s Places of Hope: Spiritual and Political Connections of Hope with Land. Aldershot: Ashgate, 2006. Freeman, James A. Milton and the Martial Muse: “Paradise Lost” and European Traditions of War. Princeton: Princeton UP, 1980. Fixler, Michael. Milton and the Kingdoms of God. Evaston: Northwestern UP, 1964. Guibbory, Achsah. The Map of Time: Seventeenth-Century English Literature and Ideas of Pattern in History. Urbana: U of Illinois P, 1986. 169-211. Hill, Christopher. Antichrist in Seventeenth-Century England. Rev. ed. London: Verso, 1990. Honeysgosky, Stephen R. Milton’s House of God: The Invisible and Visible Church. Columbia: U of Missouri P, 1993. Hutton, Sarah. “Mede, Milton, and More: Christ’s College Millenarians.” Milton and the Ends of Time. Ed. Juliet Cummins. Cambridge: Cambridge UP, 2003. 29-41. Kerrigan, Willliam. The Prophetic Milton. Charlottesville: UP of Virginia, 1974. King, John. “Satan and the Demonic Conclave.” Milton and Religious Controversy: Satire and Polemic in Paradise Lost. Cambridge: Cambridge UP, 2000. 44-68. Knoppers, Laura Lunger. Historicizing Milton: Spectacle, Power, and Poetry in Restoration England. Athens: U of Georgia P, 1994. Lewalski, Barbara K. “Milton and the Millennium.” Milton and the Ends of Time. Ed. Juliet Cummins. Cambridge: Cambridge UP, 2003. 13-28. Lewis, C. S. A Preface to Paradise Lost. 1942. Oxford: Oxford UP, 1979. Loewenstein, David. Milton and the Drama of History: Historical Vision, Iconoclasm, and the Literary Imagination. Cambridge: Cambridge UP, 1990. ---. “The Kingdom Within: Radical Religious Culture and the Politics of Paradise Regained.” Literature and History 3 (1994): 63-89. Patrides, C.A. Milton and the Christian Tradition. Hamden: Archon, 1979. Revard, Stella P. “Milton and Millenarianism: from the Nativity Ode to Paradise Regained.” Milton and the Ends of Time. Cambridge: Cambridge UP, 2003. 42-81. Ryken, Leland. The Apocalyptic Vision in Paradise Lost. Ithaca: Cornell UP, 1970. Sarkar, Malabika. “Astronomical Signs in Paradise Lost: Milton, Ophiucus, and the Millennial Debate.” Milton and the Ends of Time. Ed. Juliet Cummins. Cambridge: Cambridge UP, 2003. 82-95. Stulting, Claude N. Jr. “‘New Heav’ns, new Earth’: Apocalypse and the Loss of Sacramentality in the Postlapsarian Books of Paradise Lost.” Milton and the Ends of Time. Ed. Juliet Cummins. Cambridge: Cambridge UP, 2003. 184-201. Wilding, Michael. Dragon’s Teeth: Literature in the English Revolution. Oxford: Oxford UP, 1987. | |
| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/10352 | - |
| dc.description.abstract | 當代學術評論密爾頓在《失樂園》中對政治及宗教的態度大致可分為三個閱讀取向：內在樂園取向、政治行動取向和第二樂園取向。但這些取向忽略了第十一卷和第十二卷中絕望的議題。本論文的主要目的是分析密爾頓及其當代英國人的末世觀點。我認為在第十一卷及第十二卷的歷史啟示中希望與絕望並列，反映出密爾頓對當時宗教及政治群體錯誤的末世觀提出挑戰：主要是長老會，第五君主制擁護者及桂格會。透過天使米迦勒及亞當的對話，密爾頓解構其當代錯誤的末世希望並試圖重建真正的末世盼望。 | zh_TW |
| dc.description.abstract | Modern studies of Milton’s attitude toward politics and religion in Paradise Lost generally concern three issues: the inner-paradise, the political action, and the second-paradise. However, these concerns fail to address the issue of despair in Books 11 and 12. The aim of this thesis is to analyze Milton and his contemporary eschatological views. I argue that the juxtaposition of hope and despair in the revelation of history presented in Books 11 and 12 reflects Milton’s questioning of the eschatological beliefs of his contemporaries: mainly the Presbyterians, Fifth Monarchists and Quakers. Through dialogue between Michael and Adam, Milton deconstructs the eschatological hope of his contemporaries and tries to establish a true eschatological hope. | en |
| dc.description.provenance | Made available in DSpace on 2021-05-20T21:22:44Z (GMT). No. of bitstreams: 1 ntu-99-R93122014-1.pdf: 677132 bytes, checksum: 3733ff11749833aef0b742179a4490fe (MD5) Previous issue date: 2010 | en |
| dc.description.tableofcontents | Acknowledgements i
Abstract ii Chapter 1: Introduction 1 1.1 Inner Hope Argument 8 1.2 Man-Centered Hope Argument 11 1.3 Hope Based on God’s Promise Argument 12 1.4 The Problem of Despair 13 Chapter 2: Milton’s Perspective on the End of the World 2.1. Distinguishing between Apocalypse and Eschatology 17 2.2. Eschatological Views of 16th and 17th Century English Protestants 19 2.3. Milton and Contemporary Eschatological Beliefs 27 Chapter 3: Milton and the Presbyterian 31 Chapter 4: Milton and the Fifth Monarchists 50 Chapter 5: Milton and the Quakers 70 Chapter 6: Conclusion 80 Works Cited 84 | |
| dc.language.iso | en | |
| dc.title | 密爾頓《失樂園》中對末世的盼望 | zh_TW |
| dc.title | Milton's Eschatological Hope in Paradise Lost | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 98-2 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 王慧華(Hui-Hua Wang),趙星皓(Hsin-Hao Chao) | |
| dc.subject.keyword | 失樂園,末世,希望, | zh_TW |
| dc.subject.keyword | Paradise Lost,eschatology,hope, | en |
| dc.relation.page | 88 | |
| dc.rights.note | 同意授權(全球公開) | |
| dc.date.accepted | 2010-09-08 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 外國語文學研究所 | zh_TW |
| 顯示於系所單位： | 外國語文學系 | |
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