當代新儒家思想的地緣政治因素：以錢穆為例

Abstract

本文探討了當今新儒家思想中地緣政治的成分，並以錢穆論述為新儒家學者的主要脈絡。研究發現，錢穆的觀點受到地緣政治環境的影響。1949年以前，錢穆在大陸時期，他的政治觀點更為具體，並會運用西方術語來詮釋中國歷史。然而，1949年大陸淪陷，錢穆移居香港、臺灣後，他更強調中西文化之間的差異，並減少了對實際政策的探討。錢穆將中共和台獨運動視為西方文化的衍生物，並將所有問題歸因於文化層面。因此，他主張透過重拾中國傳統文化，以對抗西方文化來解決這些問題。本文也引用了石之瑜提出的「後華性」概念，凸顯了錢穆的身分策略對於當代地緣政治和新儒家思想的影響。

This thesis explores the geopolitical component of Contemporary New Confucianism and uses Qian Mu’s discussion as the main context for New Confucian scholars. The study found that Qian Mu’s views were affected by the geopolitical environment. Before 1949, when Qian Mu was in mainland China, his political views were more concrete and he would use Western terms to interpret Chinese history. However, after the mainland was ruled by the Chinese Communist Party in 1949 and Qian Mu moved to Hong Kong and then to Taiwan, he emphasized the differences between Chinese and Western cultures and reduced his discussion of actual policies. Qian Mu regards the Chinese Communist Party and the Taiwanese independence movement as derivatives of Western culture and attributes all problems to the cultural level. Therefore, he advocated reviving traditional Chinese culture to confront Western culture to solve these problems. This thesis also quotes the concept of “post-Chineseness” proposed by Professor Chih-yu Shih, highlighting the impact of Qian Mu’s identity strategy on geopolitics and Contemporary New Confucianism.