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完整後設資料紀錄
DC 欄位 | 值 | 語言 |
---|---|---|
dc.contributor.advisor | 陳思賢 | |
dc.contributor.author | Chi-Her Yang | en |
dc.contributor.author | 楊濟鶴 | zh_TW |
dc.date.accessioned | 2021-05-20T20:02:07Z | - |
dc.date.available | 2009-08-21 | |
dc.date.available | 2021-05-20T20:02:07Z | - |
dc.date.copyright | 2009-08-21 | |
dc.date.issued | 2009 | |
dc.date.submitted | 2009-08-20 | |
dc.identifier.citation | 原典
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'伯拉糾的人觀—基督宗教人觀的一個傳統 ' 輔仁宗教研究 33:243-71. 林鴻信. 2008. 誰啟蒙誰 論啟蒙,香港:道風 夏洞奇. 2007. 塵世的權威:奧古斯丁的社會政治思想,上海:三聯 孫向晨、陳建洪、曾慶豹、張新樟. 2007. 政治哲學與漢語神學,香港:道風 海特斐. 2009. 笛卡兒與沉思錄,周春塘譯,台北:五南 海德格. 2004. 林中路,孫周興譯,上海:上海譯文 張灝. 1990. 幽暗意識與民主傳統,台北:聯經 陳思賢. 1997. '選擇信仰的空間---奧古斯丁異端導正論與洛克寬容論',政治科學論叢 (8) 傅偉勳. 2000. 西洋哲學史,台北:三民 趙敏匡. 2005. 利維坦的聖經詮釋與政治神學,中壢:中原大學宗教研究所碩士論文 劉美惠. 1993. 奧古斯丁愛觀研究,台北:輔仁大學哲學所碩士論文 潘能伯格. 2006. 神學與哲學,李秋零譯,香港:道風 蔡英文. 1999. '古典共和之市民社會概念與奧古斯丁政治神學的解釋',台灣哲學研究,(2) 叢日云. 2003. 在上帝與凱撒之間,北京:三聯 | |
dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/8828 | - |
dc.description.abstract | 只要是人,就會愛,就會犯罪。現代性的問題在於人與人之間的疏離感、人類的過度傲慢、還有對於「愛的秩序」的無知。對奧古斯丁而言,生活在塵世之中的人類,其本性早已因罪而受損。然而,所有罪人有可能站在一起盼望神。人們的平等來自於相同的根源:亞當。所有人都需要神的恩典來修復自己的本性。在奧古斯丁的政治哲學裡,每個人都該愛神、明瞭人類的景況、當心自己可能做惡的脆弱,還有因著受損的本性彼此相愛。 | zh_TW |
dc.description.abstract | Everyone loves and sins. The problem of Modernity is the feeling of alienation, the pride of human being, and the ignorance of the Order of Love. For Augustine, the nature of human being living in this world is already damaged by sin. However, all sinners could stick together and long for God. The equality of humans comes from the same origin: Adam. All men need the grace of God to repair his own nature. In Augustine’s political philosophy, everyone should love God, realize the condition of human being, be aware of his own weakness to do evil things, and love each other because of the damaged nature.
Keywords: Augustine, saeculum, two cities, evil, order of love, inner self, modernity | en |
dc.description.provenance | Made available in DSpace on 2021-05-20T20:02:07Z (GMT). No. of bitstreams: 1 ntu-98-R95322055-1.pdf: 1773029 bytes, checksum: 40978f2cda3f03ab94194c6643db6f4f (MD5) Previous issue date: 2009 | en |
dc.description.tableofcontents | 緒論 10
第一章 奧古斯丁的雙城論 15 第一節 塵世之中的雙城 15 第二節 塵世與墮落 20 第三節 塵世之中雙城的衝突 26 第四節 塵世的中立性與屬地的和平 31 第二章 惡與現實主義 41 第一節 惡的問題 42 第二節 意志與恩典 48 第三節 奧古斯丁現實主義 57 第三章 內在自我與現代性 67 第一節 新柏拉圖主義與奧古斯丁 68 第二節 奧古斯丁的內在自我 74 第三節 內在自我與笛卡兒 80 第四章 奧古斯丁的愛 89 第一節 愛的秩序 90 第二節 奧古斯丁的近人之愛 99 第三節 奧古斯丁的社會之愛 108 結論 119 參考書目 121 | |
dc.language.iso | zh-TW | |
dc.title | 論惡與愛:從奧古斯丁看政治共同體的基礎 | zh_TW |
dc.title | De Malo et Caritate: the foundation of political community for Augustine | en |
dc.type | Thesis | |
dc.date.schoolyear | 97-2 | |
dc.description.degree | 碩士 | |
dc.contributor.oralexamcommittee | 高凌霞,曾慶豹,葉浩 | |
dc.subject.keyword | 奧古斯丁,塵世,雙城論,惡,愛的秩序,內在自我,現代性, | zh_TW |
dc.subject.keyword | Augustine,saeculum,two cities,evil,order of love,inner self,modernity, | en |
dc.relation.page | 127 | |
dc.rights.note | 同意授權(全球公開) | |
dc.date.accepted | 2009-08-20 | |
dc.contributor.author-college | 社會科學院 | zh_TW |
dc.contributor.author-dept | 政治學研究所 | zh_TW |
顯示於系所單位: | 政治學系 |
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