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完整後設資料紀錄
DC 欄位 | 值 | 語言 |
---|---|---|
dc.contributor.advisor | 石之瑜(Chih-Yu, Shih) | |
dc.contributor.author | Harryanto Aryodiguno | en |
dc.contributor.author | 賴劍文 | zh_TW |
dc.date.accessioned | 2021-06-17T07:21:21Z | - |
dc.date.available | 2019-07-15 | |
dc.date.copyright | 2019-07-15 | |
dc.date.issued | 2019 | |
dc.date.submitted | 2019-07-04 | |
dc.identifier.citation | 中文 (Chinese)
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dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/73184 | - |
dc.description.abstract | 本研究使用後華性的概念,歸納不同背景的印尼華人如何認識自己的身分,瞭解他們的思維和對中國的看法。後華性的分析框架在追蹤印尼華人作家在面對自己的身分時,注重行為者選擇何種身分與目的,並使用文化資源。後華性的框架下所設想的問題首先是:對身為印尼國民的華人來說,「中國」是祖國,還是「外國」?實證上相應的研究議程是,當代史上經過幾次暴動的華人,如何認同和觀看中國?經過幾次暴動,華人又如何認同和觀看中國?
針對此問題,本文訪談四位印尼華裔作家,並結合文獻研究法,分析他們的身分認同和對中國的認識。在論文的每一個章節會深入分析許天堂(Benny Gatot Setionon)、湯友蘭(Thung Ju Lan)、鄺耀章(Sunardi Mulia)和賴裕民(Hendry Jurnawan)的背景、經歷和華人之間的身分識別。根據華裔作家對中國的認同,以及使用中華文化的使用方式,可以歸納出這四位作家分別展現出四種後華性:湯友蘭與許天堂的國族認同是印尼人,但他們也認同自己是屬於土生華人的內涵,而鄺耀章與賴裕民同時認同自己的印尼人與擁有中華文化的華人身份和文化,賴裕民甚至運用中華文化作為與崛起中國再連結的資源。 「後華性」概念反映了當地華人再連結中國的多元情況與實踐,即使擁有不同文化的記憶,卻因持續使用相同的文化資源,而確保了華人彼此間,與對中國的理解和情感。以後華性的概念來分析、歸納印尼華人之間的不同,與對中國的論述,可以整合並比較印尼華人之間對中國的各種看法,並進一步擴大與各地華人的比較。這樣分殊化的華人身分,能夠降低但又意識到華人在印尼對國家經濟的重要性,後華性適切地說明了印尼政府持續進行「同化政策」的可行性程度,多樣性的華人身分有助於多數華人都能有效成為印尼國族的一份子。 | zh_TW |
dc.description.abstract | This dissertation adopts the concept of post-Chineseness to explain how Chinese-Indonesian from different backgrounds understand their thoughts and their views on China, and to clarify how Chinese-Indonesian writers utilize their cultural resources to practice their identities. According the concept of post-Chineseness, the main question is whether China is an ”motherland” or a 'foreign country' for Chinese-Indonesian analytically. Empirically speaking, how do Chinese-Indonesian identify themselves and view China after several riots in Indonesia?
To answer the research questions, this article analyzes the literature and oral histories of four Chinese-Indonesian writers individually for their identities and understanding of China. Each chapter offers an in-depth study of four Chinese-Indonesian writers, Benny Gatot Setiono, Thung Ju Lan, Sunardi Mulia and Hendry Jurnawan respectively about their background, experience and identification among themselves as Chinese. According to the analytical framework of post-Chineseness, these four writers can be divided by two aspects: one is to discuss China outside/inside China, and the other is to utilize Chinese culture as identity/social resources. The four Chinese-Indonesian writers have exemplified four different forms of post-Chineseness. The concept of post-Chineseness reflects how local Chinese reconnect to China and its multiple practices. The continuous usage of the same cultural resources ensures mutual understanding between China and overseas Chinese descendant even though everyone owns different cultural memories. The conclusion of this dissertation is that the post-Chineseness can analyze and explain the differences among Chinese-Indonesians and their various views on China systematically which also apply to other overseas Chinese. Such differentiated Chinese-Indonesian identies have reduced the solidarity of Chinese-Indonesian as an ethic minority but affirmed the economic contribution of Chinese-Indonesian to Indonisia. The idea of post-Chinese properly explain the effects of the assimilation program of Indonesian government which have diversified the Chinese-Indonesian identities making Chinese-Indonesian as an integral part of Indonesia. | en |
dc.description.provenance | Made available in DSpace on 2021-06-17T07:21:21Z (GMT). No. of bitstreams: 1 ntu-108-D04322006-1.pdf: 2601255 bytes, checksum: 66100b8b5bcc2d27eee0266707de725e (MD5) Previous issue date: 2019 | en |
dc.description.tableofcontents | 目錄
謝辭 i 摘要 v Abstract VII 目錄 IX 表目次 XII 第一章 前言 1 第一節 研究背景 1 第二節 研究動機與目的 4 壹、 研究動機 4 貳、 研究目的 11 第三節 問題意識 12 第四節 文獻探討 15 第五節 研究方法——華人性與後華性 24 壹、 華人性與後華性 25 第六節 研究架構 28 第二章 印尼華人與印尼和中國的關係史 30 第一節 千島之國的華人移民史 31 第二節 印尼獨立前後的華人歷史 35 壹、 荷屬東印度(Netherlands East-Indies)殖民下的華人史 35 一、 中華會館(Tiong Hoa Hwee Koan)與新報 37 二、 中華會(Chung Hwa Hui) 39 三、 印尼華人黨(Partai Tionghoa Indonesia) 40 貳、 蘇卡諾與印尼華人 41 參、 蘇卡諾末期與蘇哈托時期的排華史 45 肆、 後蘇哈托時期的印尼華人 49 第三節 印尼華人與中國的關係 53 第四節 小結 55 第三章 印尼華人的中國知識史 57 第四章 印尼華裔會館長許天堂(Benny Gatot Setiono)的身分認同與華人性 75 第一節 前言 75 第二節 許天堂(Benny Gatot Setiono)的社會背景 76 第三節 許天堂(Benny Gatot Setiono)書——「印尼華人在政治的漩渦」(Tionghoa Dalam Pusaran Politik) 80 第四節 從印尼「土生華人」——許天堂的角度觀看中國 84 第五節 小結 87 第五章 印尼科學研究員湯友蘭(Thung Ju Lan)的中國研究 89 第一節 湯友蘭常用語——解決不了的「支那」問題 90 第二節 湯友蘭的學思歷程 94 第三節 湯友蘭:華人在印尼的問題與身分辯論 100 第四節 從印尼華人身分認同瞭解中國 105 第五節 小結 108 第六章 鄺耀章(Sunardi Mulia)的社會背景與中國認識 110 第一節 鄺耀章的成長故事 111 壹、 棉蘭市華人的簡介 111 貳、 鄺耀章的學思背景與印尼獨立的情況 113 第二節 印尼改革後的鄺耀章 118 壹、 鄺耀章透過寫作與華文報紙傳達印尼歷史與時事新聞 118 貳、 1999年-2017年的著作 121 第三節 鄺耀章對——印尼華人和中國的看法 124 壹、 鄺耀章對印尼華人的發展 124 貳、 華人與印尼和中國的關係 127 第四節 小結 131 第七章 賴裕民(Hendry Jurnawan)的印尼身分與中國認識 132 第一節 西加里曼丹的印尼華人 132 第二節 賴裕民的幼年、青年生活與成長環境 136 第三節 蘇哈托時期與印尼民主化之後——賴裕民的認同 143 第四節 中國崛起,國泰民安——賴裕民對現代中國的看法 148 第五節 小結 150 第八章 結論 152 第一節 研究發現 152 壹、 印尼華人的認同 152 貳、 印尼華裔作家對中國的認識 157 第二節 研究建議 159 第三節 研究展望 161 參考文獻 162 附錄一 176 | |
dc.language.iso | zh-TW | |
dc.title | 印尼華裔論中華:個人化的四種知識史途徑 | zh_TW |
dc.title | Writing Chineseness by Chinese-Indonesian: Four Individualized Tracks of Intellectual History | en |
dc.type | Thesis | |
dc.date.schoolyear | 107-2 | |
dc.description.degree | 博士 | |
dc.contributor.oralexamcommittee | 邱炫元(Syuan-Yuan, Chiou),鄧克禮(Gary Teng),羅素玫(Su-Mei, Lo),左正東(Chen-Dong, Tzo) | |
dc.subject.keyword | 印尼-中國,印尼華人歷史,中國知識史,華人性,後華性, | zh_TW |
dc.subject.keyword | Indonesia-China,Chinese-Indonesian History,An intellectual history of China,Chineseness,post-Chineseness, | en |
dc.relation.page | 180 | |
dc.identifier.doi | 10.6342/NTU201901220 | |
dc.rights.note | 有償授權 | |
dc.date.accepted | 2019-07-04 | |
dc.contributor.author-college | 社會科學院 | zh_TW |
dc.contributor.author-dept | 政治學研究所 | zh_TW |
顯示於系所單位: | 政治學系 |
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