猥褻、情趣、快感：台灣社會情趣按摩棒性／別腳本的轉變 （1980∼2012）

Abstract

本研究試圖描繪自1980年代開始，國家、業者（包含零售商、開發商）以及情趣達人圍繞情趣按摩棒而協商的性／別秩序。研究發現，30年來性／別腳本的轉變可以分為三個部分：第一，女性的性主體越來越受到重視。在猥褻物品腳本中，檢警與法官普遍將按摩棒視為一種猥褻物品，認為女性是去性慾化的受害者；但情趣用品腳本裡，開發商預設的按摩棒消費者則從男性轉變為女性，女性情趣達人也建構出「享樂陰柔氣質」，指出女性不只能夠從單人自慰腳本裡體驗多元快感，還能夠進一步以情趣按摩棒改造男性身體。第二則是陽具中心身體的瓦解。早期情趣按摩棒的設計及行銷以模仿硬挺粗大的陽具為主，預設插入式性交為女性快感的主要來源；新型情趣按摩棒的設計及行銷則強調陰蒂快感的重要性，G點、肛門也成為女性身體值得探索的敏感帶。第三則是性／別腳本地點的擴張。業者與情趣達人逐漸將女性的情慾空間從臥房、浴室、汽車旅館擴展到任何地點。同時，女性使用者必須變得更加自信及聰明，才能創造出足以實作性／別腳本的情慾空間。不過，比起開發商強調的解放意涵，女性情趣達人仍然受限於異性戀一對一親密關係。此外，在娼／良二分的意識形態下，她們必須將情趣達人認同與日常生活認同互相區隔。

The purpose of this study is to capture the gender/sexuality order of vibrators negotiated between the government, adult novelty industry (retailers and designers) and adult novelty lay-experts from 1980s in Taiwan. I found three main changes in gender/sexuality scripts of vibrators for the past 30 years. First, women’s sexual subjectivities become more and more visible. In the “obscene object script”, prosecutors, polices, and judges regard vibrators as obscene objects, and they consider women as desexualized victims. But in the “adult novelty script”, adult novelty designers gradually change the presumed consumer of vibrators from men to women. Also, female adult novelty lay-experts construct the “hedonistic femininity” and claim that women can experience diverse sexual pleasures through self masturbation and can even further transform male’s bodies by vibrators. Second, the phallus-centered body has diminished. The traditional vibrator is designed to copy huge and erect penis, which monopolizes the female pleasures by penetration. The new design and promotion of vibrators begins to emphasize that clitoris, and g-spot and anus are also important erogenous zones for women to explore. Third, the space of sexual pleasure for women has expanded. While female adult novelty commercial promoters and lay-experts extend the space of having sex for women from bed, bedroom, bathroom, motel to everywhere, female users are encouraged to become confidential and sophisticated to enjoy their sexual pleasure. However, regardless of the emancipation meaning emphasized by designers, female adult novelty lay-experts are still constrained in heterosexual one-to-one intimacy. In the ideology of dichotomy between whore and good girl, they have to set their adult novelty expert identity apart from their own everyday life self-identity.