請用此 Handle URI 來引用此文件:
http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/57214
完整後設資料紀錄
DC 欄位 | 值 | 語言 |
---|---|---|
dc.contributor.advisor | 顏娟英 | |
dc.contributor.author | Yi-Hsuan Kuo | en |
dc.contributor.author | 郭懿萱 | zh_TW |
dc.date.accessioned | 2021-06-16T06:38:07Z | - |
dc.date.available | 2014-08-01 | |
dc.date.copyright | 2014-08-01 | |
dc.date.issued | 2014 | |
dc.date.submitted | 2014-07-31 | |
dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/57214 | - |
dc.description.abstract | 靈泉寺位於基隆月眉山中,開創於日治初期,並為延續至今的「四大法脈」中最早開山者。靈泉寺的建立,有賴當地紳商與日本曹洞宗支持,逐步發展,成為日治時期北部道場之一。目前寺方仍存有大正與昭和年間所建立的佛殿、開山堂以及靈泉三塔,其建築與造像結合新、舊文化,反映出主事者重視修持佛法與吸引世人眼光的功能性。且身處於逐步邁向近代社會的臺灣,當時的建築政策與技能,確實影響著設計者的思考。設計者依據不同建築的使用功能,給予各自不同的外表,將「兼顧傳統與近代的寺院」的形象傳達給民眾。
第一代住持江善慧,扮演著靈泉寺開創者、設計者等重要角色。更重要的是,他領導寺內僧眾與基隆地區信徒,在臺灣政權更迭之後,為開同胞之覺路,推廣臺灣佛學教育的基礎。江善慧以傳統為體,新知為用,為日治時期的臺灣佛教作了許多創舉,提升靈泉寺的宗教地位。同時加入詩社、與當地廟宇合作,結交新時代知識份子,有助於推廣靈泉寺的名聲,使靈泉寺不僅代表臺灣的「模範叢林」,也是雅集名所的重要景點。 | zh_TW |
dc.description.abstract | Locating on the Mt. Yue Mei in Keelung, Lin-Chuen Temple is the first temple established in the turning point of 20th century within four main influential temples that continue today. The initial of the temple is not only reliant on the local Taiwanese business group, but also strongly supported by Caodong School in Japan; both forces laid down the leading role of the temple in Northern Taiwan. In present day, three buildings of temple architecture that constructed in Taishō and Shōwa period remained, including Buddha hall, Kai–Shan-Tang and Lin-Chuen Three Towers. Its compromised style reflected the dual functions of the temple: doing daily dharma practice and attracting public attention. While the society became more and more modern, the architectural policy and technique at the time did affected the way of designing. The temple’s designer, who fitted different buildings with specific appearance in regard to its functions, tried to establish an image of Lin-Chuan Temple that is both traditional and modern.
ShanHui Jiang, the first abbot of Lin-Chuen Temple, played the vital role of founding and designing the temple. He led the monks and believers in Keelung spreading Buddhist education to Taiwanese in a time when Japanese authority has not fully controlled its colony Taiwan; moreover, he joined the Ying Club, cooperated with the other local temples, and associated with new intellectuals. All of the social networking therefore raised the status of Lin-Chuen Temple, fashioning Lin-Chuen Temple not only a model temple but also the famous place in Taiwan. | en |
dc.description.provenance | Made available in DSpace on 2021-06-16T06:38:07Z (GMT). No. of bitstreams: 1 ntu-103-R99141007-1.pdf: 274473561 bytes, checksum: 26669dffa8bbc6fbc37a96b6cd3a8184 (MD5) Previous issue date: 2014 | en |
dc.description.tableofcontents | 目錄
謝誌 中文摘要 Abstract 第一章 緒論......................................................................................... 1 第二章 日治時期靈泉寺建築特色與藝術表現................................ 14 第一節 大雄寶殿—修行空間的創建與改建.................................. 14 第二節 開山堂—佛寺中的洋樓...................................................... 31 第三節 靈泉三塔—聖蹟的效仿...................................................... 42 小結.................................................................................................... 50 第三章 靈泉寺開創者江善慧............................................................ 51 第一節 開創靈泉寺派...................................................................... 51 第二節 促進佛教近代化 ................................................................ 59 第三節 巡錫中國、住錫檳城.......................................................... 74 小結 .................................................................................................. 82 第四章 時人的眼光:靈泉寺的形象塑造........................................ 83 第一節 聚集人群—與詩社、官廟的聯繫 .................................... 83 第二節 與時俱進—與新時代推進者的交流 ................................ 98 第三節 展示「靈泉寺」—¬¬¬觀光景點的形象宣傳 ....................... 103 小結 ................................................................................................. 115 第五章 結論....................................................................................... 116 參考書目............................................................................................... 122 圖版目錄、圖版................................................................................... 136 附表一:靈泉寺建築年表...................................................................... 198 附表二:昭和八年(1933)基隆地區災變事故統計.............................. 198 附表三:昭和八年(1933)基隆行政區域劃分..................................... 199 附表四:昭和七年(1932)末基隆地區社寺廟宇統計…...................... 199 附表五:江善慧年表............................................................................. 200 | |
dc.language.iso | zh-TW | |
dc.title | 日治時期基隆靈泉寺歷史與藝術表現 | zh_TW |
dc.title | The History and the Art of Keelung Lin-Chuen Temple during the Japanese Rule Period. | en |
dc.type | Thesis | |
dc.date.schoolyear | 102-2 | |
dc.description.degree | 碩士 | |
dc.contributor.oralexamcommittee | 黃蘭翔,吳方正 | |
dc.subject.keyword | 靈泉寺,江善慧,開山堂,靈泉三塔,基隆新西國,曹洞宗, | zh_TW |
dc.subject.keyword | Lin-Chuen Temple,ShanHui Jiang,,Kai–Shan-Tang,Lin-Chuen Three Towers,Saigoku Kannon Pilgrimage in Keelung,Caodong school, | en |
dc.relation.page | 205 | |
dc.rights.note | 有償授權 | |
dc.date.accepted | 2014-07-31 | |
dc.contributor.author-college | 文學院 | zh_TW |
dc.contributor.author-dept | 藝術史研究所 | zh_TW |
顯示於系所單位: | 藝術史研究所 |
文件中的檔案:
檔案 | 大小 | 格式 | |
---|---|---|---|
ntu-103-1.pdf 目前未授權公開取用 | 268.04 MB | Adobe PDF |
系統中的文件,除了特別指名其著作權條款之外,均受到著作權保護,並且保留所有的權利。