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  1. NTU Theses and Dissertations Repository
  2. 文學院
  3. 哲學系
Please use this identifier to cite or link to this item: http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/55002
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???org.dspace.app.webui.jsptag.ItemTag.dcfield???ValueLanguage
dc.contributor.advisor彭文本
dc.contributor.authorLi-Chih Linen
dc.contributor.author林立之zh_TW
dc.date.accessioned2021-06-16T03:44:00Z-
dc.date.available2015-03-13
dc.date.copyright2015-03-13
dc.date.issued2015
dc.date.submitted2015-02-10
dc.identifier.citationBeach, Edward Allen. The Potencies of God(s): Schelling’s Philosophy of Mythology. Albany: State University of New York Press, 1994.
Berlin, Isaiah. The Magus of the North: J. G. Hamann and the Origins of Modern Irrationalism. Ed. Henry Hardy. London: John Mary, 1994.
Bowie, Andrew. “The Philosophical Significance of Schelling’s Conception of the Unconscious.” In Thinking the Unconscious: nineteenth-century German thought. Ed. Angus Nicholls, Martin Liebscher. Cambridge: Cambridge University Press, 2010.
Davidson, Donald. Problems of Rationality. New York: Oxford University Press, 2004.
Ffytche, Matt. The Foundation of the Unconscious: Schelling, Freud and the Birth of the Modern Psyche. Cambridge: Cambridge University Press, 2012.
―.“Psychology in Search of Psyches: Friedrich Schelling, Gotthif Schubert and the Obscurities of the Romantic Soul” Romantic Psyche and Psychoanalysis issue, Romantic Circles Praxis Series (December 2008), www.rc.umd.edu/praxis/psychoanalysis/ffytche/ffytche.html
Gabriel, Markus and Slavoj Žižek. Mythology, Madness and Laughter: Subjectivity in Geramn Idealism. New York: Continuum, 2009.
Gode-von Aesch, Alexander. Natural Science in German Romanticism. New York: AMS Press, 1966.
Görner, Rüdiger. “The hidden agent of the self: toward an aesthetic theory of the non-conscious in German romanticism.“ In Thinking the Unconscious: nineteenth-century German thought. Ed. Angus Nicholls, Martin Liebscher. Cambridge: Cambridge University Press, 2010.
Homer. The Odyssey. in The Odyssey of Homer. Trans. Richmond Lattimore. vol. 3 of Great Books of The Western World ed. Mortimer J. Adler et al. Chicago: Encycolpaedia Britannica, INC., 1990.
Jonas, Hans. “Gnosticism and Modern Nihilism.” In The Allure of Gnosticism: The Gnostic Experience in Jungian Psychology and Contemporary Culture. Ed. Robert A. Segal, June Singer and Murray Stein. Illinois: Open Court, 1995.
Kant, Immanuel. On History. Ed. Lewis White Beck. Trans. Lewis White Beck, Robert E. Anchor and Emil L. Fackenheim. New York: Bobbs-Merrill, 1963.
Lawarence, Joseph P. “Schelling’s metaphysics of Evil.” In The New Schelling. Ed. Judith Norman and Alistair Welchman. New York: Continuum, 2004.
Lukács, George. The Destruction of Reason. Trans. Peter Palmer. London: Merlin, 1980.
MaGrath, S. J. The Dark Ground of Spirit: Schelling and Unconsciousness. New York: Routledge, 2012.
Norman, Judith. “The Logic of Longing: Schelling’s Philosophy of Will.” British Journal for the History of Philosophy, 10(2002): 89-107.
Pieper, Annemarie. “Zum Problem der Herkunft des Bösen I: Die Wurzel des Bösen im Selbst (364-382).„ In F. W. J. Schelling: Über des Wesen der menschlichen Freiheit. Ed. Otfried Höffe, Annemarie Poeper.Berlin: Akademie Verlag, 1995)
Schelling, Friedrich Wilhelm Joseph. Philosophical Untersuchungen über das Wesen der menschlichen Freiiheit und die damit zusammenhängenden Gegenstände, Ed. Thomas Buchheim. Hamburg: Felix Meiner, 2011.
―.Philosophical Investigation into the Essence of Human Freedom. Trans. Jeff Love and Johannes Schimdt. Albany, NY: State University of New York Press, 2006.
―.System des transzendentalen Idealismus. Hamburg: Meiner, 2000.
―.System of Transcendental Idealism. Trans. Peter Heath. Charlottesville: University Press of Virginia, 1978.
―.Idea for a Philosophy of Nature. Trans. Errol E. Harris and Peter Heath. New York: Cambridge University Press, 1988.
Horkheimer, Max and Theodor W. Adorno. Trans. John Cumming, Dialectic of Enlightenment. New York: Continuum, 1977.
―.Dialektik der Aufklärung: Philosophische Fragmente. Frankfurt: Fischer Taschenbuch Verlag, 2006.
Kierkegaard, Søren. The Concept of Anxiety: A Simple Psychological Orienting Deliberation on the Dogmatic Issue of Hereditary Sin. Trans. Reida Thomte. New Jersey: Princeton University Press, 1980.
―.Work of Love: Some Christian Reflections in the Form of Discourses. Trans. Howard and Edna Hong. (New York: Harper and Brothers, 1962)
Velkley, Richard L. “Realizing Nature in the Self: Schelling on Art and Intellectual Intuition in the System of Transcendental Idealism.” In Figuring the Self: Subject, Absolute and Others in Classical German Philosophy. Ed. David E. Klemm and Günter Zöller. Albany: State University of New York Press, 1997.
Wirth, Jason M. The Conspiracy of Life: Meditations on Schelling and His Time. Albany: State University of New York Press, 2003.
Žižek, Slavoj. Looking Awry: An Introduction to Jacques Lacan through Popular Culture. Cambridge, Mass. : MIT Press, 1991.
―.“Everything You Always Wanted to Know about Schelling (But Were Afraid to Ask Hitchcock )” in Schelling Now: Contemporary Reading Ed. Jason M. Wirth. Bloomington: Indiana University Press, 2005.
―.The Indivisible Remainder: On Schelling and Related Matters. London: Verso, 2007.
dc.identifier.urihttp://tdr.lib.ntu.edu.tw/jspui/handle/123456789/55002-
dc.description.abstract本論文旨在重構謝林《人類自由本質之哲學探究》所蘊含之自由體系。對於世界作為一理性體系之追求,作為啟蒙思想家及其後裔所共享之理念。終其一生,謝林之哲學思想經歷多次變換,謝林更被視為一位掙扎於建構體系之哲學家。在本論文中,筆者主張謝林在其《人類自由本質之哲學探究》實是提出了一反轉啟蒙理念的自由體系:以非理性與無意識作為人類自由的核心。謝林《人類自由本質之哲學探究》可以詮釋為由非理性與無意識所構成的循環旅程。在第一章中,筆者主要處理《人類自由本質之哲學探究》與《先驗觀念論體系》中的非理性面向,特別是智性直觀與焦慮。筆者主張透過人類的創造能力與焦慮感,可以看出這兩本著作的相關性。在第二章中,筆者將處理由非理性到無意識的轉換過程,以惡與個體性為主軸。愛與憧憬則是第三章的主軸,此二者作為謝林理論建構的起點與終點。愛與憧憬彰顯由理論建構再度回到真實經驗的過程,並由此謝林的自由體系得以完備。zh_TW
dc.description.abstractThis study of F. W. J. Schelling’s Philosophical Investigation into the Essence of Human Freedom is an attempt on reconstructing Schelling’s thought on human freedom as a system. The pursuit of a “system of reason” for the world remains a shared interest for both the thinkers of Enlightenment as well as their inheritors. Problematically, famous for his changeableness, Schelling is viewed as a philosopher who is unable to construct a consistent system. I argue that Schelling’s thought on human freedom is a reversed version of the Enlightenment of which the emphasis is on the role of irrationality and the unconsciousness. I construe the structure of Philosophical Investigation into the Essence of Human Freedom as a journey or an odyssey that begins from the irrationality to the unconsciousness and eventually turns back to the irrationality with an advanced understanding. In Chapter One, I will focus on the irrational aspect in the Freedom essay and stress on his conception on the intellectual intuition and anxiety. I maintain that there is a tight connection between the System and the Freedom essay—that are human beings capability of creation and the sense of anxiety. The transference from irrationality to unconsciousness remains the main concern of the Chapter Two. The entwinement between irrationality, individuality and evil are focuses of this chapter. In the final chapter of the thesis, the focus will be the conception of yearning and love which I concern as the onset of Schelling’s theoretical construction of the world. Yearning and love bespeak a transition from the unconsciousness back to irrationality. Thus, the system of freedom is completed while such a transition is accomplished.en
dc.description.provenanceMade available in DSpace on 2021-06-16T03:44:00Z (GMT). No. of bitstreams: 1
ntu-104-R01124006-1.pdf: 967527 bytes, checksum: a12b8446cb2fce2bbd2804314ed69d58 (MD5)
Previous issue date: 2015
en
dc.description.tableofcontentsAbbreviation 1
Forewords 2
Introduction
Pursuing the System of Freedom 6
Chapter One
A Reverse of the Enlightenment: Irrational Basis of Human Freedom
1.1 Introduction 24
1.2 Intellectual Intuition of Art Production 29
1.3 Anxiety: The Irrational Base of Freedom 39
1.4Conclusion 49
Chapter Two
The Transference from Irrationality to Unconsciousness
2.1Introduction 54
2.2Irrationality as the Foundation of Individuality 58
2.3 Evil as an Axis between the Irrationality and Unconsciousness 67
2.4Conclusion 79
Chapter Three
The Yearning of Love: Irrationality Redefining
3.1Introduction 85
3.2 Yearning: From Unconsciousness to Irrationality 92
3.3 Love: the abyss beneath the world 99
3.4 Conclusion 108
Conclusion 115
Bibliography 121
dc.language.isoen
dc.subject憧憬zh_TW
dc.subject謝林zh_TW
dc.subject啟蒙zh_TW
dc.subject自由zh_TW
dc.subject非理性zh_TW
dc.subject無意識zh_TW
dc.subject愛zh_TW
dc.subjectF. W. J. Schellingen
dc.subjectYearningen
dc.subjectLoveen
dc.subjectUnconsciousnessen
dc.subjectIrrationalityen
dc.subjectFreedomen
dc.subjectEnlightenmenten
dc.title「與啟蒙之決裂」:論謝林自由哲學中非理性與無意識之向度zh_TW
dc.title“To Break with Enlightenment”: On Irrationality and Unconsciousness in F. W. J. Schelling’s Philosophy of Freedomen
dc.typeThesis
dc.date.schoolyear103-1
dc.description.degree碩士
dc.contributor.oralexamcommittee苑舉正,黃冠閔
dc.subject.keyword謝林,啟蒙,自由,非理性,無意識,愛,憧憬,zh_TW
dc.subject.keywordF. W. J. Schelling,Enlightenment,Freedom,Irrationality,Unconsciousness,Love,Yearning,en
dc.relation.page123
dc.rights.note有償授權
dc.date.accepted2015-02-10
dc.contributor.author-college文學院zh_TW
dc.contributor.author-dept哲學研究所zh_TW
Appears in Collections:哲學系

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