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| DC 欄位 | 值 | 語言 |
|---|---|---|
| dc.contributor.advisor | 蔡耀明(Yao-Ming Tsai) | |
| dc.contributor.author | Rahul Ratna | en |
| dc.contributor.author | 羅候羅 | zh_TW |
| dc.date.accessioned | 2021-06-13T17:30:45Z | - |
| dc.date.available | 2012-07-25 | |
| dc.date.copyright | 2011-07-25 | |
| dc.date.issued | 2011 | |
| dc.date.submitted | 2011-07-11 | |
| dc.identifier.citation | Primary Sources:
1. Majjhim Nikaya, trans. Bhikkhu Bodhi, Boston, Wisdom Publication, 2000. 2. The connected Discources of the Buddha, A New Treanslation of the Samyutta Nikaya, Vol. I-II, translated from Plai by Bhikkhu Bodhi, Boston, Wisdom Publication, 2000. 3. The Long Discourses of the Buddha: A Translation of the Digha Nikaya, translated by Maurice Walshe, Boston, Wisdom Publication, 2000. 4. Saṃyutta Nikāya V-II,43 - 52, translated from the Pali by Bhikkhu Bodhi, Wisdom Publication, Boston, 2000. 5. Milida Panha, ‘The questions of King Milinda’, trans. Bhikkhu Pesala, Motilal Banarsidass Pub. 1st edition, 1998. 6. Aṅguttara-nikāya, translated from the Pali by Bhikkhu Bodhi, Wisdom Publication, Boston, 2000. 7. The Dhammapada, trans. by Nārada Therā, The corporate Body of Buddha Education Foundation, Taipei, Taiwan, 4th Edition, 1993. 8. Bhadantacariya Buddhaghosa, The Path of Purification: Visuddhimagga, translated by Bhikkhu Nanamoli, R. Semage Publication, 1956. 9. A Comprehensive Manual of Abhidhamma, translated by Bhikkhu Bodhi, Buddhist Publication Society, Kandy, Srilanka, 1999. Secondary Sources: 1. Mark Siderits, Buddhism as Philosophy: An Introduction, Ashgate Publishing Ltd. UK, 2007. 2. David J. Kalupahana, Buddhist Philosophy: A Historical Analysis, Honolulu: University of Hawaii Press, 1976. 3. Albahari, Miri, Analytical Buddhism: The Two-tired Illusion of Self, New York: Palgrave Macmillan, 2006. 4. Bhikkhu Bodhi, The Noble Eightforld Path: The Way to the End of Suffering, Kandy Sri Lanka, Buddhist Publication Society, 2006. 5. Carol. S. Aderson, Pain and its Ending, In the Theravada Buddhist Canon, NY, Curzon Press, 1999. 6. John. H. Hick, Philosophy of Religion, Englewood Cliffs, NJ, Prentice Hall, 1990. 7. Maslin, Keith T, An Introduction to the Philosophy of Mind, UK, Cambridge, Malden, 2007. 8. Michael A. Produdfoot, The Philosophy of Body, NK, Wiley-Blackwell, 2003. 9. Peter Harvey, The Selfless Mind, Curzon Press, 1995. 10. Sources of Indian Tradition, vol. 1, ed. Theodore de Bary NY: Columbia UP, 1958. 11. Bruce Matthews, Post-Classical Developments in the Concepts of Karma and Rebirth in Theravada Buddhism, New York Press: 1986. 12. Collins, Steven. Selfless persons: imagery and thought in Theravāda Buddhism, Cambridge University Press, 1990. 13. Richard Gombrich, How Buddhism began: the conditioned genesis of the early teachings, Continuum International Publishing Group, 1996. 14. Joacquin Perez-Ramon, Self & Non-Self in Early Buddhism, Walter de Gruyter Published, December 1980. 15. Stephen Snyder, Practice of the Jhanas: Traditional Concentration Meditation as Presented by the Venerable Pa Auk Syodaw, Sambala Pub. Boston, London, 2009. 16. Walpola Rahula, What the Buddha Taught, NY: Grove, 1962. 17. Walpola Rahula, What the Buddha Taught, NY: Grove, 1962, p. 33 18. James Giles, No Self to be Found: The Search for Personal Identity, University Press of America, 1997. 19. Heng-Ching Shih, The Significance Of 'Tathagatagarbha -- A Positive Expression of Sunyata, http://zencomp.com/greatwisdom/ebud/ebdha191.htm. 20. David Kalupahana, Causality: The Central Philosophy of Buddhism, The University Press of Hawaii, 1975. 21. Peter Harvey, Consciousness Mysticism in the Discourses of the Buddha, Karel Werner, ed., The Yogi and the Mystic. Curzon Press 1989. 22. Sallie B. King, The Doctrine of Buddha-Nature is impeccably Buddhist, Curzon Press 1989. 23. Paul Williams, Mahāyāna Buddhism: The Doctrinal Foundations, Taylor & Francis, 1989. 24. Youru Wang, Linguistic Strategies in Daoist Zhuangzi and Chan Buddhism: The Other Way of Speaking, Routledge, 2003. 25. Dr. Jamie Hubbard, Absolute Delusion, Perfect Buddhahood, University of Hawai’i Press, Honolulu, 2001 26. Professor Michael Zimmermann, A Buddha Within: The Tathāgatagarbhasūtra, Biblotheca Philologica et Philosophica Buddhica VI, The International Research Institute for Advanced Buddhology, Soka University (2002) p. 64 27. Peter Harvey, An Introduction to Buddhism: Teachings, History, and Practices, Cambridge University Press, 1990. 28. Jamie Hubbard, Absolute Delusion, Perfect Buddhahood: The Rise and Fall of a Chinese Heresy, University of Hawaii Press, 2001, page 101. 29. Richard Gombrich, Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo, Routledge, 1998. 30. Kashi Nath Upadhyaya, Early Buddhism and the Bhagavadgita, Motilal Banarsidass Publ., 1998. 31. Dan Lusthaus, Buddhist Phenomenology, Routledge, 2002. 32. Professor Paul Williams, Mahayana Buddhism: The Doctrinal Foundations, Routledge, London, 2nd Edition, 2009. 33. Professor Paul Williams, Mahayana Buddhism, Routledge, London, 2nd Edition, 2009. 34. Narada, A Manual of Abhidhamma, 4th ed. Buddhist Publication Society, Kandy, 1980. 35. David Webster, The Philosophy of Desire in the Buddhist Pali Canon, NY: Curzon Press, 1999. Thesis and Papers: 1. B. Alan Wallace, “The Study of Consciouness”, East and West, Contemplative Science: Where Buddhism and Neuroscience Conveerge, New York, Columbia University Press, 2007. 2. J. L. Shaw, “Buddhism on Momentariness and Suffering”, Concept of Suffering in Buddhism, New Delhi, Kaveri Books, 2005. 3. Peter Harvey, “Nibbana as a Transformed State of Discernment”, The Selfless Mind, Great Britain, Curson Press, 1995. 4. B. Alan Wallace, “Samtha: The Contemplative Refinement of Attention”, Contemplative Science: Where Buddhism and Neuroscience Converge, New York Columbia University Press, 2007, p.135-148. 5. B. Alan Wallace, “Spritual Awakening and Objective Knowledge”, Contemplative Science: Where Buddhism and Neuroscience Converge, New York Columbia University Press, 2007, p.50-64. 6. Polly Young-Eisendrath, “The Transformation of Human Suffering: A Perspective from Psychotherapy and Buddhism”, Awakening and Insight: Zen Buddhism and Psycholtherapy, New York, Tylar and Francis, 2002. 7. 蔡耀明，《阿含經》的禪修在解脫道的多重功能: 附記「色界四禪」的述句與禪定支〉，第四屆「天臺宗學會」學術研討會。臺北：華梵大學• 8. 蔡耀明，《阿含經》和《說無垢稱經》的不二法門初探〉，《佛學研究中心學報》，7:1-26。 9. 涂均翰 《佛教對個人同一性與自我觀念之批判 –以『阿含經』為主要依據》，台北:國立臺灣大學哲學研究所碩士論文, 2009年7月• Periodicals: 1. Bertrand Russell, “On Denoting”, Mind New Series, Vol 14. 2. David Chalmers, “Facing up to the problem of Consciouness”, The Journal of Consciouness Studies, 1995. | |
| dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/39523 | - |
| dc.description.abstract | This study focuses on the doctrine of “not-self” in Pāli Nikāyas. The discussion begins with the important Buddhist teachings, such as five aggregates, three characteristic of the dhamma, the law of causes and conditions and impermanence etc. The doctrine of ‘not-self’ is central teaching in Pāli texts. The meaning of ‘the doctrine of not-self’ in modern academic field has been discussed mostly from metaphysical point of view. Frequent research work on not-self focusing only metaphysical discussions which keeps us away from the real meaning and aim of teaching of not-self. And it also gives notion that whether the Buddha’s teaching is based only on metaphysical research. In this study, I analysis the meaning of not-self and try to assimilate with the Buddhist way of practicing the dhamma. I argue that Pāli Nikāyas are not only compatible to provide philosophical analysis but it also holds profound and well developed teaching of not-self as right view, which finally indicates implication in one’s own life to get rid of suffering. In wider sense, the important Buddhist teaching of not-self leads one to the attainment of nibbāna. Therefore, through continuous practice on the teaching of not-self leads a person to the achievement of a state of freedom in which reality is experienced as immense and thus no constraints or opposites, and a person becomes one with the whole. | en |
| dc.description.provenance | Made available in DSpace on 2021-06-13T17:30:45Z (GMT). No. of bitstreams: 1 ntu-100-R97124013-1.pdf: 1257791 bytes, checksum: 8f61b21f14f5d8c48b4a6838caab39eb (MD5) Previous issue date: 2011 | en |
| dc.description.tableofcontents | Chapter One 1
Research Proposal 1 1.1 Research Background 1 1.2 Research Design and Methodology: 6 1.3 Research Relevance: 7 Chapter 2 9 Concept of Soul in Indian and Western Philosophy 9 2.1 View of Ātman (Self) in Veda 9 2.2 View of Ātman (Self) in Upanisad 11 2.3 Plato’s notion of Soul 13 2.4 Descartes’ notion of Self as Substance 15 2.5 John Locke’s notion of Personal Identity 17 2.6 Critics of ātman (Self) in Pāli Nikāyas 20 Chapter Three 25 Important Buddhist Concepts of Not-Self in Pāli Nikāyas 25 3.1 Meaning of the Word ‘Self’ in Pāli Nikāya 25 3.2 Five Aggregates (Khanndhas) 27 3.3 Impermanence (Anicca) 30 3.4 Dependent Origination (Pratītyasamutpāda) 32 3.5 Emptyness in Pāli Nikāyas: 34 3.6 Buddhist Critics of ātman 39 Chapter Four 47 Philosophical Views on the Doctrine of Not-self in Pāli Nikāyas 47 4.1 All Dhammas are without Self –Anattalakkhana Sutta 47 4.2 Difference between the two words Sammuti and Saṃvṛti 49 4.3 Conventional and Ultimate Truth in Pāli Nikāyas 50 4.4 Karma and Re-birth in Pāli Nikāya 55 4.5 Re-birth and Life Continuation: bhavaṅga citta 57 4.6 Death and rebirth 58 4.9 The Concept of Mind-Body in Pāli Nikāyas 63 4.10 Relationship between nāma and rūpa 66 Chapter Five 71 Not-Self as the Right View to Eliminate Suffering 71 5.1 Wrong Views (micchādiṭṭhi) and Right Views (sammādiṭṭhi): 72 5.2 Right View as Liberating Insight 76 5.3 The Doctrine of Not-Self as Right View 78 5.4 Not-Self and Cessation of Suffering 86 5.5 Not-self and Realization of Nibbāna 87 5.6 Attainment of Jhāna through Meditation 91 5.7 Etymology of Jhāna 92 5.8 Jhānas as the Realization of Wisdom 93 5.9 Two Strands of Concentration: 94 5.10 Jhāna and Samādhi 96 Chapter Six 100 Conclusions 100 Bibliography: 103 | |
| dc.language.iso | en | |
| dc.subject | 非我 | zh_TW |
| dc.subject | 三法印 | zh_TW |
| dc.subject | 五蔭 | zh_TW |
| dc.subject | 無常 | zh_TW |
| dc.subject | li Nikā | en |
| dc.subject | Pā | en |
| dc.subject | Five Aggregates | en |
| dc.subject | Three Characteristic of the dhamma | en |
| dc.subject | Impermanence | en |
| dc.subject | Nibbā | en |
| dc.subject | Pratī | en |
| dc.subject | na | en |
| dc.subject | tyasamutpā | en |
| dc.subject | da | en |
| dc.subject | yas | en |
| dc.subject | Not-self | en |
| dc.title | 非我論以巴利Nikāyas為主要依據 | zh_TW |
| dc.title | The Doctrine of Not-Self Mainly Based on Pāli Nikāyas | en |
| dc.type | Thesis | |
| dc.date.schoolyear | 99-2 | |
| dc.description.degree | 碩士 | |
| dc.contributor.oralexamcommittee | 周伯戡(Pokan Chou),黃柏棋(Pochi Huang) | |
| dc.subject.keyword | 非我,無常,五蔭,三法印, | zh_TW |
| dc.subject.keyword | Pā,li Nikā,yas,Not-self,Five Aggregates,Three Characteristic of the dhamma,Pratī,tyasamutpā,da,Impermanence,Nibbā,na, | en |
| dc.relation.page | 109 | |
| dc.rights.note | 有償授權 | |
| dc.date.accepted | 2011-07-11 | |
| dc.contributor.author-college | 文學院 | zh_TW |
| dc.contributor.author-dept | 哲學研究所 | zh_TW |
| 顯示於系所單位： | 哲學系 | |
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