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完整後設資料紀錄
DC 欄位 | 值 | 語言 |
---|---|---|
dc.contributor.advisor | 王世宗 | |
dc.contributor.author | Ju-yi Chou | en |
dc.contributor.author | 周如怡 | zh_TW |
dc.date.accessioned | 2021-06-13T00:14:12Z | - |
dc.date.available | 2007-08-02 | |
dc.date.copyright | 2007-08-02 | |
dc.date.issued | 2007 | |
dc.date.submitted | 2007-07-26 | |
dc.identifier.citation | 中文期刊
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Volney, The Ruins, or, A Survey of the Revolutions of Empires, trans. by M. Volney, London: printed for J. Johnson, 1796. 135. Mary Heaton Vorse, A Footnote to Folly: Reminiscences of Mary Heaton Vorse, New York: Farrar & Rinehart, 1935. 136. Oscar Wilde, The Soul of Man Under Socialism, Gutenberg Project: August, 1997, EBook #1017. 137. H. T. Wilson, Tradition and Innovation: the Idea of Civilization as Culture and Its Significance, London: Routledge & Kegan Paul, 1984. 138. Kevin Wilson and Jan van der Dussen eds., The History of the Idea of Europe, London: Routledge, 1995. 139. Émile Zola, Le Roman expérimental, Paris: G. Charpentier: 1880. 網路資源 1. http://creativequotations.com/one/982.htm 2. http://en.wikipedia.org/wiki/Evolutionary_theory_and_the_political_left 3. http://en.wikipedia.org/wiki/Reaction_to_Darwin%27s_theory 4. http://www.spartacus.schoolnet.co.uk/USAchapmanJJ.htm | |
dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/28611 | - |
dc.description.abstract | 十八世紀之後西歐知識份子開始自覺所處的時代不同於以往,因而重新解釋過往的歷史,檢討當前人類的處境,更進一步提出歷史發展所應有的方向,於是乃有「文明觀」(concept of civilization)的提出。文明觀有兩層含意,其一是對過往歷史的詮釋,其二則是論歷史發展應有的方向及目的;前者針對歷史過程的實然面,後者則論未來歷史發展之應然;「文明」(civilization)一詞在今日的用法中可指歷史發展的過程與階段(progress and stages),也可指人類社會的理想狀態(ideal state)。若有所謂歷史發展,則必有方向,若有方向,則必有其目的,因此文明觀必含有目的論(teleological)的思想,也必同時包含上述兩層含意。十八、十九世紀當文明觀尚在發展初期時,人們相信人類歷史的發展將經歷既定的各種階段,朝向一理想社會不斷進化,此即是直線進步觀(idea of linear progress);直到十九與二十世紀之交人們方開始討論文明理想與現實歷史發展之間的不同,漸而不再將歷史視為人類社會進步至完美的過程。
本論文以人文學的方法討論十九世紀文明觀的起源與特質,以及文明觀在十九世紀末以迄一次大戰之後的轉變;並進一步試圖探討十九、二十世紀之交文明觀轉變的歷史意義,從中發現現代文明觀的特質與文明未來發展可能的方向。 | zh_TW |
dc.description.abstract | The concept of civilization originated from the historical consciousness of the intellectuals in the eighteenth century. Foreseeing the coming of a new era, these intellectuals proposed a handful of reconstruction plans for an expecting society, and debated the appropriate ways in the future progress. The concept of civilization represents two correlating ideas: the first is the reinterpretation of the past, and the second is the ideal objective of the progress of history. The modern usage of the word civilization is to denote either the different stages and progress of the history or the ideal state of society. The different modern usages show that there must be a final goal and direction in historical process; namely the concept of civilization is teleological. In the eighteenth and nineteenth centuries, the concept of civilization was the idea of linear progress: history would progress through different but definite stages and keep evolving until achieving the ideal state of society. It was not until the end of the nineteenth century that few people found the clash between the reality of human nature and the ideal state of historical development and started to doubt the concept of their contemporaries.
The thesis treats “civilization” as a historical and humanistic concept. The thesis investigates the origin and the characteristics of the concept in the nineteenth century, and its changes from the end of the nineteenth century to the end of the WWI. An attempt to interpret the historical meaning and significance of the change of concept between the centuries would be made. Through the discussion above, the author in the end would try to describe the characteristics of modern civilization and the probable direction of the future development of “our” civilization. | en |
dc.description.provenance | Made available in DSpace on 2021-06-13T00:14:12Z (GMT). No. of bitstreams: 1 ntu-96-R92123003-1.pdf: 927298 bytes, checksum: c69c79991069ec43d7474c03c13896f9 (MD5) Previous issue date: 2007 | en |
dc.description.tableofcontents | 第一章 緒論:問題意識的說明 1
第一節 文明觀的基本性質與中心問題 1 第二節 研究取向的問題 9 第二章 史上文明觀念的發展 20 第一節 古代的歷史意識與文明關懷 20 第二節 近代文明觀的興起:文藝復興與宗教改革 26 第三節 啟蒙運動時期的文明觀 30 第三章 文明觀與進步觀:十九世紀至二十世紀初 37 第一節 法國大革命與文明理想的實踐 38 第二節 進步觀的思想內涵 46 第三節 近代意識型態的進步觀思想表現 56 第四節 十九與二十世紀之交文明觀的轉變 63 一、世紀之交歷史變遷的意義 63 二、進步觀的危機 70 三、一次大戰與進步觀的崩潰 76 第四章 探討與批判:理想性、現實性、與世紀之交的文明困境 82 第一節 傳統文明觀念中的理想性與現實性 82 第二節 從理想與現實的衝突看世紀之交的文明困境 89 一、民主政治的內在矛盾 92 二、經濟發展的問題 95 三、自由與平等之間的緊張性 98 四、社會主義的困境 100 五、民族主義的發展與扭曲 102 第三節 大眾文化與文明理想性的衝突 105 第四節 文明路線之爭與意識型態的調整 108 第五章 結論:現代文明觀的特質及其省思 113 第一節 個體性與主觀性 113 第二節 理性的極限 119 第三節 宗教信仰意義的確認 132 第四節 多元價值取向與文明觀的普世化 142 參考文獻 146 | |
dc.language.iso | zh-TW | |
dc.title | 西方文明觀念的發展與現代文明的出現,1870-1930 | zh_TW |
dc.title | The Development of the Concept of Civilization in the West and the Rise of Modern Civilization, 1870-1930 | en |
dc.type | Thesis | |
dc.date.schoolyear | 95-2 | |
dc.description.degree | 碩士 | |
dc.contributor.oralexamcommittee | 楊肅獻,劉季倫 | |
dc.subject.keyword | 文明觀,文明,文化,現代性,第一次世界大戰,1870-1914,1870-1930, | zh_TW |
dc.subject.keyword | concept of civilization,civilization,culture,modernity,WWI,1870-1914,1870-1930, | en |
dc.relation.page | 166 | |
dc.rights.note | 有償授權 | |
dc.date.accepted | 2007-07-27 | |
dc.contributor.author-college | 文學院 | zh_TW |
dc.contributor.author-dept | 歷史學研究所 | zh_TW |
顯示於系所單位: | 歷史學系 |
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