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???org.dspace.app.webui.jsptag.ItemTag.dcfield??? | Value | Language |
---|---|---|
dc.contributor.advisor | 石之瑜(Chih-Yu Shih) | |
dc.contributor.author | Wei-Lin Huang | en |
dc.contributor.author | 黃威霖 | zh_TW |
dc.date.accessioned | 2021-06-15T03:59:56Z | - |
dc.date.available | 2010-03-26 | |
dc.date.copyright | 2010-03-26 | |
dc.date.issued | 2010 | |
dc.date.submitted | 2010-03-22 | |
dc.identifier.citation | 中文書目:
《文史精華》編輯部編,《近代中國大案紀實》(石家莊市:河北人民出版社,1997) 中國國民黨中央委員會黨史史料編纂委員會編,《吳稚暉先生選集》(台北:中國國民黨中央委員會黨史史料編纂委員會,民53) 尹錫南,宇文疆,〈泰戈爾1924年訪華在中國知識界的反響〉,《南亞研究季刊》,4,(2001):52-60 尹錫南,《世界文明視野中的泰戈爾》(成都:巴蜀書社,2003) 王文強,〈瞿秋白「泰戈爾的國家觀與東方」讀解〉,《常州工學院學報》,17,1,(2004):24-26 王向遠,《「筆部隊」和侵華戰爭——對日本侵華文學的研究與批判》(北京:崑崙出版社,2005) 王春霞,《”排滿”與民族主義》(北京:社會科學文獻出版社,2005) 王遠義,〈儒學與馬克思主義:析論梁漱溟的歷史觀〉,《台大文史哲學報》,56,(2002):147-195 石之瑜,《後現代的政治知識》(台北:元照,2002) 石之瑜,《社會科學方法新論》(台北:五南,2003) 任惠敏,〈錯位的現代性——評20年代泰戈爾與陳獨秀的衝突〉,《魯迅研究月刊》,3,(2005):75-80 朱謙之,《現代思潮批評》(北京:新中國雜誌,民9) 艾丹,〈誤讀中的驅逐:陳獨秀對泰戈爾的批判〉,《黨史研究與教學》,3,(2007):37-44,頁40 艾丹,〈中國現代文化史上的「泰戈爾熱」〉,《甘肅社會科學》,1,(2008):60-68 西川長夫著,李姵蓉譯,〈Nationalism與民族主義:以孫文及泰戈爾的民族主義為線索〉,《台灣社會研究季刊》,75,(2009. 9):177-207 李永強,〈梁啟超與講學社〉,《菏澤學院學報》,28,6(2006. 12):97-100 李妙根編,《劉師培論學論政》(上海:復旦大學出版社,1990) 李妙根編,《劉師培辛亥前文選》(香港:三聯書店,1998) 李金云,〈泰戈爾作品在中國的研究與翻譯現狀〉,《蘇州科技學院學報(社會科學版)》,24,4(2007. 11):124-127 汪民安、陳永國、張云鵬主編,《現代性基本讀本》(開封:河南大學出版社,2005) 沈宏益編,《泰戈爾談中國》(杭州:浙江文藝出版社,2001) 周驊,〈自由主義民族主義——泰戈爾民族主義思想探析〉,《湘潭大學社會科學學報》,27,(2003):160-162 帕米爾書店編輯部編,《劉師復文集》(台北:帕米爾書店,民69) 林恒青,〈’新村’與武者小路實篤——作為文學家的社會實踐〉,《福州大學學報(哲學社會科學版)》68,(2004):61-63 胡適,《胡適文存》(第二集)(台北:遠東,民79) 孫宜學編,《不歡而散的文化聚會:泰戈爾來華演講及論爭》(合肥:安徽教育出版社,2007) 孫宜學編,《詩人的精神—泰戈爾在中國》(南昌:江西高校出版社,2009) 孫宜學,郭洪濤,〈中印文化交流史上的一次誤會——泰戈爾來華引起的風波〉,《同濟大學學報(社會科學版)》,10,3,(1999. 9):72-77 師復,《師復文存》(上海:上海書店,1927) 秦維紅編,《陳獨秀學術文化隨筆》(北京:中國靑年出版社,1999) 張世強、張世澤著,〈雅利安入侵理論在當代印度政壇中的論辯與爭議〉,收錄於《第四屆印度學學術研討會》(嘉義:南華大學,2009.11.27-28) 張君勱、丁文江等著,《科學與人生觀:「科學與玄學」論戰集》(台北:問學,民66) 張岱年,敏澤主編,《回讀百年:20世紀中國社會人文論爭》(鄭州市:大象,1999) 張娟,〈泰戈爾愛的哲學思想與”五四”新詩〉,《唐山師範學院學報》,28,1,(2006. 1):35-38 梁冰絃編,《吳稚暉學術論著第三編》(上海:出版合作社,1927) 梁啟超,《歐遊心影錄》(香港:三達出版公司,民50) 梁啟超,《飲冰室全集》(台北:文光,民48) 梁漱溟,《東西文化及其哲學》(上海:上海人民出版,2006) 梁錫華譯註,〈徐志摩英文書信〉,《新文學史料》,3,(1982):214-242 章清,〈1920年代:思想界的分裂與中國社會的重組——對《新青年》同人“后五四時期”思想分化的追蹤〉,《近代史研究》,6,(2004):122-160 許介麟,《誰最了解日本》(北京:中國文史,1989) 陳峰君,《東亞與印度:亞洲兩種現代化模式》(北京:經濟科學出版社,2000) 陳獨秀,《獨秀文存》(第一卷)(上海:上海書店,1989) 陳獨秀,《獨秀文存》(第三卷)(上海:上海書店,1989) 湯庭芬,《無政府主義思潮史話》(北京:社會科學文獻出版社,2000) 黃福慶,〈滿鐵調查部檢肅事件之背景探討〉,《中央研究院近代史研究所集刊》,第22期下(民國82年6月):137-176 楊芳燕,〈激進主義、現代情境與中國無政府主義之崛起〉,《台大歷史學報》,33,(2004,6):365-397 楊萌芽,〈泰戈爾訪華與20世紀20年代中國文壇〉,《中州學刊》,4,(2006. 7):212-216 董炳月,〈周作人與《新村》雜誌〉,《中國現代文學研究叢刊》,2,(1998):162-168 葛懋春,蔣俊,李興芝編,《無政府主義思想資料選》(第一卷)(北京:北京大學出版社,1989) 鄒讜,〈中國廿世紀政治與西方政治學〉,《國際政治研究》,3,(1986):1-5 鄭振鐸撰,劉英民、李豔明編,《鄭振鐸全集》(第十五卷)(石家莊市:花山文藝,1998) 蔣俊,李興芝編,《中國近代的無政府主義思潮》,(濟南:山東人民出版社,1990) 鄭大華,〈五四時期的思想文化鬥爭——以泰戈爾訪華為中心〉,《光明日報》(2004. 6. 14) 譚中主編,《中印大同——理想與實現》(銀川:寧夏人民出版社,2007) 釋太虛撰,太虛大師全書影印委員會編,《太虛大師全書》(第三十一卷,雜藏:文叢)(台北:善導寺佛經流通處,民39-48) 翻譯作品: 太戈爾撰,樓桐孫譯,《國家主義》(台北:中華學術合作經濟硏究所,民65) 弗朗茲•法農著,陳瑞樺譯,《黑皮膚,白面具》(台北:心靈工坊,2005) 埃德蒙德•胡賽爾著,張慶熊譯,《歐洲科學危機和超驗現象學》(台北:唐山,民79) 胡學愚譯,〈印度名人台峨爾氏在日本之演說〉,《東方雜誌》,13,12,(1916. 12. 10.):71-73 約翰•司徒亞特•密爾著,程崇華譯,《論自由》(台北:唐山,民75) 中共中央馬克思恩格斯列寧斯大林著作編譯局編,《馬克思恩格斯選集》(第一卷)(北京:人民出版社,1995) 泰戈爾撰,吳富炰譯,《泰戈爾在中國言論集》(台北:中華商行出版部,民61) 泰戈爾著,譚仁俠譯,《民族主義》(北京:商務印書館,1997) 劉安武、倪培耕、白開元主編,劉竟良等譯,《泰戈爾全集》(石家莊市:河北教育出版社,2001) 英文書目: Arnold, Edwin, The Light of Asia, (BiblioLife, 2007) Aydin, Cemil, The Politics of Anti-Westernism in Asia: Visions of World Order in Pan-Islamic and Pan-Asian Thought,(New York: Columbia University Press, 2007). Bhattacharya, Bhabani (Ed.). Towards Universal Man. (Bombay and New York: Asia Pub. House, 1961). Bhattacharya, Sabyasachi (Ed.). The Mahatma and the Poet: Letters and Debates between Gandhi and Tagore 1915-1941. (New Delhi: National Book Trust, 1997). Bonnett, Alastair. Occidentalism and plural modernities: or how Fukuzawa and Tagore invented the West. Society and Space, 23(2005): 21. Chakravarty, Amiya, A Tagore reader,(New York: Macmillan, 1961). Chakravarty, Amiya (Ed.). The Housewarning and Other Selected Writings. (New York: Signet Classics, 1965). Clarke, J. J., Oriental Enlightenment: the encounter between Asian and Western thought,(London: Routledge, 1997). Dale Hoiberg, Indu Ramchandani (Ed.). Students' Britannica India (Vol. 4). (London: Encyclopaedia Britannica (UK) Ltd, 2000). Dāsa, Harihara, The Indian renaissance and Raja Rammohan Roy: Aavishkar, 1996). Dickinson, Goldsworthy Lowes, Letters from John Chinaman,(London: J. M. Dent & Sons, 1913). Arif Dirlik, Anarchism in the Chinese Revolution, (Los Angeles: University of California Press, 1991). Ming K. Chan and Arif Dirlik, Schools into Fields and Factories: Anarchists, Guomindang, and the National Labor University in Shanghai, 1927-1932, (Durham: Duke University Press, 1991) Dowson, John, A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and Literature,(London: Routledge, 2000). Dutta, Krishna, Calcutta: A Cultural and Literary History,(Oxford: Signal Books, 2003). Engardio, Pete, Chindia: how China and India are revolutionizing global business: McGraw-Hill, 2007). Figueira, Dorothy Matilda, Aryans, Jews, Brahmins: theorizing authority through myths of identity,(New York: State University of New York Press, Albany, 2002). Flood, Gavin, An Introduction to Hinduism: Cambridge University Press, 1996). Fogel, Joshua A. The Debates over the Asiatic Mode of Production in Soviet Russia, China, and Japan. The American Historical Review, 93(1)(1988). Gadamer, Hans-Georg, Truth and Method (Second ed.),(London: Continuum International, 2004). Ganguli, Reena, “Tagore and China.” China Report 25, 3 (1989): 237 – 248 Gilley, Edward Friedman and Bruce, Asia's giants: comparing China and India: Palgrave Macmillan, 2005). Gupta, Kalyan Sen, The Philosophy of Rabindranath Tagore: Ashgate, 2004). Gupta, Uma Das (Ed.). My Life in My Words. New Delhi: Penguin, 2006. Hay, Stephen N., Asian Ideas of East and West (Cambridge, Massachusetts: Harvard University Press, 1970). Huntington, Samuel P., The Clash of Civilizations and the Remaking of World Order,(New York: Simon & Schuster, 1996). King, Richard, Orientalism and religion: postcolonial theory, India and 'the mystic East',(London: Routledge, 1999). Kopf, David (Ed.). Bengal Regional Identity. (East Lansing, Michigan: Asian Studies Center, Michigan State University, 1969). Kshīrasāgara, Rāmacandra, Dalit movement in India and its leaders, 1857-1956,(New Delhi: M D Publications, 1994). Lewis, Bernard, What Went Wrong? Western Impact and Middle Eastern Response,(New York: Oxford University Press, 2002). Lorenzen, D.N. Warrior Ascetics in Indian History. Journal of the American Oriental Society, 98, 1(1978): 675. McLane, John R. (Ed.). The Political Awakening in India. (New Jersey: Prentice-Hall, 1970). Mearsheimer, John, The Tragedy of Great Power Politics,(New York: W. W. Norton & Company, 2001). Meredith, Robyn, The Elephant and the Dragon: The Rise of India and China and What It Means for All of Us: W.W. Norton, 2008). Mozoomdar, P. C., The Life and Teachings of Keshub Chunder Sen: BiblioLife, 2009). Nandy, Ashis, The Intimate Enemy,(New Delhi: Oxford University Press, 1983). Nandy, Ashis, The Illegitimacy of Nationalism : Rabindranath Tagore and the politics of self (New Delhi: Oxford University Press, 1994). Nietzsche, Friedrich Wilhelm, Antichrist, (Kessinger Publishing, 2004) Okakura, Kakuzo, The Ideals of the East,(Tokyo: Kenkyusha, 1941). Parker, DeWitt Henry (Ed.). (1928). Schopenhauer Selections: Unknown. Quayum, Mohammad A. Tagore and Nationalism. The Journal of Commonwealth Literature, 2004; 39; 1(2004): 6. Ramesh, Jairam, Making Sense of CHINDIA: Reflections on China and India,(New Delhi: India Research Press, 2005). Rosselli, J., Lord William Bentinck: the making of a Liberal Imperialist, 1774-1839,(London: Chatto and Windus for Sussex University Press, 1974). S. P. Gupta, Nicholas Herbert Stern, Athar Hussain (Ed.). Development patterns and institutional structures: China and India. (New Delhi: Allied Publishers, 1995). Savarkar, Vinayak Damodar, Hindutva: Who is a Hindu? ,(Bombay: Veer Savarkar Prakashan, 1969). Sen, Amartya, The Argumentative Indian: Writings on Indian History, Culture and Identity,(New York: Farrar, Straus and Giroux, 2005). Sheth, Jagdish N., Chindia Rising: How China and India Will Benefit Your Business: TATA McGraw-Hill, 2008). Tagore, R, My Reminiscences,(New York: Macmillan, 1917). Tagore, Rabindranath, Personality: Lectures Delivered in America (New York: MacMillan, 1917). Tagore, Rabindranath, Talks in China,(Calcutta: Visva-Bharati, 1925). Tagore, Rabindranath, Towards Universal Man,(New York: Asia Publishing House, 1961). Tagore, Rabindranath, Nationalism,(Westport, Connecticut: Greenwood Press, 1973). Tagore, Rabindranath, Gora,(New Delhi: Rupa & Co., 2002). Tagore, Rabindranath, Rabindranath Tagore Omnibus (Vol. 2),(New Delhi: Rupa, 2003). Tagore, Rabindranath, Sadhana- The Realization of Life,(New York: Three Leaves Press, 2004). Tagore, Rabindranath, My Reminiscences: Dodo Press, 2009). Tan, Chung. (2009). China in Tagore’s “One-nest” World. Paper presented at the 'South Asia without borders' symposium: The Idea of Asia in Tagore and His Times. Thampi, Madhavi (Ed.), India and China in the Colonial World. (New Delhi: Social Science Press, 2005). Wagner, Richard, Correspondence of Wagner and Liszt (Vol. 2), (BiblioLife, 2009) Williams, Louise Blakeney. Overcoming the 'Contagion of Mimicry': The Cosmopolitan Nationalism and Modernist History of Rabindranath Tagore and W. B. Yeats. American Historical Review, Febuary 2007(2007). Zaehner, R. C., Hinduism,(New York: Oxford University Press, 1962). 翻譯作品: Dutt, Michael Madhusudan, Clinton B. Seely, Trans., The slaying of Meghanada: a Ramayana from colonial Bengal,(New York: Oxford University Press, 2004). Laozi, D.T. Suzuki & Paul Carus, Trans., The canon of reason and virtue (Lao-tze's Tao teh king) Chinese and English,: La Salle, 1974). Schopenhauer, Arthur, E. F. J. Payne, Trans., The World as Will and Representation (Vol. 2),(New York: Dover Publications, 1969). Schwab, Raymond, Gene Patterson-Black and Victor Reinking, Trans., The Oriental renaissance: Europe's rediscovery of India and the East, 1680-1880,(New York, Guildford: Columbia University Press, 1984). Tagore, Rabindranath, & Vetter, Herbert F., Herbert F. Vetter, Trans., The Heart of God: Prayers of Rabindranath Tagore (Tuttle Publishing, 2004). | |
dc.identifier.uri | http://tdr.lib.ntu.edu.tw/jspui/handle/123456789/44970 | - |
dc.description.abstract | 1924年泰戈爾訪華前後於中國知識界引發的論戰,在當代中國大陸學界多以「誤解」的角度評述,認為泰戈爾實被無端捲入當時中國知識分子間的鬥爭。然而在誤解論之外,當代學界仍有著難以定位泰戈爾思想的問題,而多以「矛盾」來解釋泰戈爾思想。
然而正如同十九世紀後所有面對西方文明強勢入侵的非西方知識分子,泰戈爾與中國的批評者們分享了相同的問題,亦即如何在追求「現代性」以跟上西方腳步的同時,又不損害自身文明的特殊性以維繫認同和尊嚴。從此問題出發,可發現泰戈爾的思考也有相當的邏輯性,而他與其中國批評者之間在文明觀上有諸多共識,但卻因為各自的「現代性」前景大不相同,才造成彼此之間的深刻歧見。 本文欲重新審視泰戈爾所處的印度殖民地情境、所繼承的東方主義知識生產脈絡,了解泰戈爾文明觀下的理想為何,又如何把他的普世理想、對印度文明特殊性的定義與世界政治局勢整合描繪,開展出具有「泛亞洲主義」精神的東西方文明觀與政治理想。最後,審視1920年代的中國知識分子處在什麼樣的情境下理解泰戈爾的思想,以說明當時的論爭其實反映出泰戈爾與其批評者之間對「現代性」的不同展望。 | zh_TW |
dc.description.abstract | For most of the contemporary Chinese scholars, the tempestuous debates among Chinese intellectual community induced by Rabindranath Tagore’s visit to China in1922 is no less a misunderstanding of Tagore’s words than a burst of blind hostility against Tagore. However, beyond the ‘misunderstanding’, it remains a difficult problem to locate Tagore’s thoughts in any intellectual or political position; hence numerous researchers take “ambivalence” as the character of Tagore’s thought.
Tagore and his Chinese criticizers shared a common problem besides the pressure of the invasion of Western civilization: to compete with the West in the name of “modernity” without losing their civilization particularity, identities and dignities. However, the perspectives on civilizations Tagore and his Chinese criticizers share were not in agreement, inconsonance was obvious among them since their visions of “modernity” were divergent. To understand Tagore’s ideals developed from his perspective on civilizations, this thesis will first analyze how Tagore had been influenced by India’s colonial circumstances and the circulation of Orientalism knowledge. Secondly, it will elucidate how Tagore integrated his universal ideals, particularity of Indian civilization and the picture of world-politics together, and then developed his civilization perspective and political ideal of “Pan-Asianism.” Finally, through analyzing how 1920s Chinese intellectuals understand Tagore, I will argue that the debates aroused by Tagore’s visit represented different expectations of “modernity” among Tagore and his criticizers. | en |
dc.description.provenance | Made available in DSpace on 2021-06-15T03:59:56Z (GMT). No. of bitstreams: 1 ntu-99-R96322054-1.pdf: 1023634 bytes, checksum: 58b0d06a5fe92ae7a246342e46f6a411 (MD5) Previous issue date: 2010 | en |
dc.description.tableofcontents | 口試委員會審定書 i
誌謝 ii 中文摘要 iv 英文摘要 v 第一章 序論 1 第一節 研究動機 1 第二節 研究背景 5 第一項 文明差異與現代性 5 第二項 中文世界的泰戈爾研究 8 第三項 泰戈爾的思想背景 11 第三節 研究方法 13 第四節 理論框架 14 第五節 文獻與文本 17 第六節 章節安排 18 第二章 印度知識界對文明差異與現代性的思考及泰戈爾的政治理想 20 第一節 十九世紀英國殖民主義在印度的發展與印度知識界的回應 21 第二節 泰戈爾對自我的思考與社會理想 31 第三節 泰戈爾對文明差異與現代性的思考 38 第四節 小結 47 第三章 東方文明與泛亞洲主義 49 第一節 在印度之內尋找東方 51 第二節 在印度之外尋找東方 60 第三節 泛亞洲主義 66 第四節 小結 78 第四章 給中國的信息 80 第一節 泰戈爾來華前對中國的期待 81 第二節 論戰中的中國 89 第三節 泰戈爾給中國的信息 99 第四節 中國知識界的批評:對現代性的不同展望 111 第五節 未能出現的對話:式微的中國無政府主義 117 第六節 小結 128 第五章 結論:難以捨棄的問題 130 參考書目 135 | |
dc.language.iso | zh-TW | |
dc.title | 文明差異與現代性——泰戈爾的政治理想及其對中國文明的期盼 | zh_TW |
dc.title | Civilization Differences and Modernity——Rabindranath Tagore’s Political Ideals and His Perspective on Chinese Civilization | en |
dc.type | Thesis | |
dc.date.schoolyear | 98-2 | |
dc.description.degree | 碩士 | |
dc.contributor.oralexamcommittee | 林炫向(Hsuan-Hsiang Lin),林俊宏(Chun-Hung Lin) | |
dc.subject.keyword | 泰戈爾,文明,現代性,東方主義,泛亞洲主義,印度,中國, | zh_TW |
dc.subject.keyword | Rabindranath Tagore,Civilization,Modernity,Orientalism,Pan-Asianism,India,China, | en |
dc.relation.page | 143 | |
dc.rights.note | 有償授權 | |
dc.date.accepted | 2010-03-23 | |
dc.contributor.author-college | 社會科學院 | zh_TW |
dc.contributor.author-dept | 政治學研究所 | zh_TW |
Appears in Collections: | 政治學系 |
Files in This Item:
File | Size | Format | |
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ntu-99-1.pdf Restricted Access | 999.64 kB | Adobe PDF |
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